Jeremiah 13:24

Therefore will I scatter them as the stubble that passeth away by the wind of the wilderness. THEREFORE WILL I SCATTER THEM AS THE STUBBLE ... - (, "The ungodly are ... like the chaff which the wind driveth away"). BY THE WIND - before the wind. OF THE WILDERNESS - where the wind has full sweep, not being broken by any obstacle....

This is an inference which Jeremiah draws from the last verse. As long as there is any hope of repentance, there is also room for mercy; God often declares that he is long-suffering. Then the most wicked might object and say, that God is too rigid, because he waits not until they return to a sound mind. Now the Prophet had said that it was all over with the people: here therefore he meets the objection, and shews that extreme calamity was justly brought on them by God, because the Jews had obstinately hardened themselves in their vices and wickedness. After having shewn, therefore, that corruption was inherent in them, as blackness in the skin of an Ethiopian, and as spots in panthers, he now comes to this conclusion — _I will scatter them as stubble which passes away by the wind of the desert _This scattering denotes their exile; as though he had said, “I will banish them, that they may...

18-27 Here is a message sent to king Jehoiakim, and his queen. Their sorrows would be great indeed. Do they ask, Wherefore come these things upon us? Let them know, it is for their obstinacy in sin. We cannot alter the natural colour of the skin; and so is it morally impossible to reclaim and reform these people. Sin is the blackness of the soul; it is the discolouring of it; we were shapen in it, so that we cannot get clear of it by any power of our own. But Almighty grace is able to change the Ethiopian's skin. Neither natural depravity, nor strong habits of sin, form an obstacle to the working of God, the new-creating Spirit. The Lord asks of Jerusalem, whether she is determined not be made clean. If any poor slave of sin feels that he could as soon change his nature as master his headstrong lusts, let him not despair; for things impossible to men are possible with God. Let us then se...

Verse Jeremiah 13:24. _THE WIND OF THE WILDERNESS._] Some strong tempestuous wind, proverbially severe, coming from the desert to the south of Judea....

STUBBLE - Broken straw separated from the wheat after the grain had been trampled out by the oxen. Sometimes it was burned as useless; at other times left to be blown away by the wind from the desert....

EXPOSITION The chapter falls into two parts—the one describing a divinely commanded action of the prophet, symbolical of the approaching rejection of the Jewish people, the other announcing in literal language the ruin especially of the king and the queen-mother, and emphasizing the inveterate corruption which rendered such a blow necessary. The mention of the queen-mother (see Jeremiah 13:18) renders it probable that Jehoiachin is the king under whom the prophecy was composed. It is true that other kings besides Jehoiachin ascended the throne in the lifetime of their mother; but the express and repeated mention of the queen-mother in the account of Jehoiachin (2 Kings 24:12, 2 Kings 24:15; comp....

THEREFORE WILL I SCATTER THEM AS THE STUBBLE THAT PASSETH AWAY,.... Because of their many sins, and continuance in them, their habits and custom of sinning, they are threatened with being carried captive into other nations, where they should be dispersed and separated one from another, which would make their state and condition very uncomfortable; and this would be as easily and as swiftly done as the light stubble which is blown away by every puff of wind; nor would they be able any more to resist the enemy, and help themselves, than the stubble is to stand before the wind; as follows: BY THE WIND OF THE WILDERNESS; which blows freely and strongly; so the Chaldean army is compared to a dry wind of the high places in the wilderness, even a full wind that should scatter and destroy, Jeremiah 4:11; or, "to the wind of the wilderness" u; and so may denote the wilderness of

CHAPTER 13 Signs, Warnings, and Exhortations _ 1. The linen girdle and the filled bottles (Jeremiah 13:1) _ 2. Hear and give glory (Jeremiah 13:15) 3. The justice of the judgment (Jeremiah 13:22) Jeremiah 13:1. The prophet enacts a sign, that of the linen girdle. After he had put on the girdle, he was told to hide it in a hole of the rock of the Euphrates. After many days, he was commanded to dig for the girdle. It was found marred and profitable for nothing. Was this only a vision, or did the prophet actually make the long journey to the Euphrates and then repeat it after many

JERUSALEM'S SHAME. This prophecy, as perhaps others in this chapter, would suit the position of affairs under Jehoiakim, after Carchemish (605). Jerusalem is asked concerning the welfare of her people, in the day of invasion by the foe from the north (Jeremiah 4:6, etc.: here of the Babylonians). Jeremiah 13:21 should read, When he shall set over thee as head those whom thou hast thyself taught to be friends unto thee, _i.e_. those who have been courted as friends are now become masters. Her anguish and shame are merited; a change seems hopeless, since habit has become second nature (Jeremiah 13:23). Ruin is inevitable (Jeremia

STUBBLE. (Hebrew. _kash),_ not crushed straw (Hebrew. _teben)._ WIND. Hebrew. _ruach._ App-9....