Jeremiah 14:21

Do not abhor us, for thy name's sake, do not disgrace the throne of thy glory: remember, break not thy covenant with us. US - not in the Hebrew: "the throne of thy glory" may be the object of "do not abhor" ('reject not'); or "Zion" (). DO NOT DISGRACE THE THRONE OF THY GLORY - Jerusalem, or, the temple, called God's "habitation" (). BREAK NOT THY COVENANT - (, "He remembered for them his covenant;" )....

Jeremiah goes on with the same prayer; and he made it from love, and also for the purpose of encouraging the faithful, who remained among the people, to seek forgiveness; for he undertakes here to represent the true Church, which was then very small. All indeed boasted that they were the children of God, and gloried in the covenant made with Abraham; but hardly one in a thousand called on God in truth and from the heart. The Prophet then represented the common feeling of a very small number; and yet he proceeded, as I have said, with his prayer. Hence he says, _Reject not, overthrow not, the throne of thy glory; _or the meaning of the two verbs may be the same, which seems to me more probable. (124) But the Prophet joined together two verbs, not so much for the sake of ornament as rhetoricians do, as for the purpose of expressing the intenseness of his concern and anxiety; for he saw tha...

17-22 Jeremiah acknowledged his own sins, and those of the people, but pleaded with the Lord to remember his covenant. In their distress none of the idols of the Gentiles could help them, nor could the heavens give rain of themselves. The Lord will always have a people to plead with him at his mercy-seat. He will heal every truly repenting sinner. Should he not see fit to hear our prayers on behalf of our guilty land, he will certainly bless with salvation all who confess their sins and seek his mercy....

Verse Jeremiah 14:21. _DO NOT DISGRACE THE THRONE OF THY GLORY_] The temple. Let not this sacred place be profaned by impious and sacrilegious hands. _BREAK NOT THY COVENANT_] See Exodus 24:7-2; Exodus 19:5. _They_ had already broken the covenant, and they wish God to fulfil his part. They ceased to _be his people_, for they abandoned themselves to idolatry; and yet they wished Jehovah _to be their_ _Lord_; to defend, support, and fill them with all good things! But when the conditions of a covenant are broken by one of the contracting parties, the other party is not bound; and the covenant is necessarily annulled....

A second (compare Jeremiah 14:7) earnest intercession, acknowledging the wickedness of the nation, but appealing to the covenant and to God’s Almighty power. LOTHED - More exactly, “hath thrown away as worthless.” Jeremiah 14:20 OUR WICKEDNESS, AND - Omit and. National sin is the sin of the fathers, perpetuated generation after generation by the children. Jeremiah 14:21 This verse is in the original very emphatic, and consists of a series of broken ejaculations: “Abhor not for thy name’s sake! Disgrace - lightly esteem” in...

EXPOSITION This chapter must be read in connection with the following one. They describe chiefly Jeremiah's twofold attempt at intercession (see verses 7-9 and 19-22)—a tender and appealing attempt indeed. The terrible sufferings of the people during a drought went to the prophet's heart. He even ventured, when repelled the first time, to intercede anew, on the ground of the covenant, but in vain. On receiving (Jeremiah 15:2) a revelation of the bitter fate in store for his people, he bursts out into a heartrending complaint that his own destiny should throw him into such a whirlpool of strife. His Lord at once corrects and consoles him (Jeremiah 15:10). There are doubts, however, about the connection of these latter verses—The date of the drought is not stated; but as the punishm

DO NOT ABHOR US, FOR THY NAME'S SAKE,.... Which was called upon them, and which they called upon; they deserved to be abhorred, they had done those things which might justly render them abominable, being what was abhorrent to him; and they deprecate this, not, for their own sake, who were unworthy of any favour, but for his own sake, for the sake of his honour and glory, which, as it is dear to the Lord, so to his people. DO NOT DISGRACE THE THRONE OF THY GLORY; either Jerusalem, as Kimchi, which was the city of the great King, where he had his throne and palace, and which is called the throne of the Lord, Jeremiah 3:17 or the house of the sanctuary, the temple, as Jarchi; see Jeremiah 17:12, respect seems to be had to the mercy seat upon the ark, over which were the ch

In some respects, Jeremiah is one of the greatest of the ancient prophets, for he had most sorrowful task to perform. He had not to deliver a message full of Evangelical comfort, like that of Isaiah; nor had he gorgeous visions of coming kingdoms, as Ezekiel had; but he was the Cassandra of ibis age. Jeremiah spoke the truth, yet few believed him; his life was spent in sighing over a wicked people who rejected and despised him. He bore a heavy burden upon his heart, and tears continually bedewed his Cheeks, so that he was rightly called «the weeping prophet.» This chapter gives us an illustration of the style in which he used to pray. Jeremiah 14:1. _The word of the LORD that came to Jeremiah concerning the dearth._ There had been no rain, so the crops had failed, and there was a famine in the land. Jeremiah describes that famine in striking poetic imagery....

II. THE PROPHET'S MINISTRY BEFORE THE FALL OF JERUSALEM, THE PROPHECIES OF JUDGMENT AND RESTORATION, THE PERSONAL HISTORY OF JEREMIAH, HIS FAITHFULNESS AND HIS SUFFERING CHAPTER 14 The Great Drought, the Sword, the Famine, and the Pestilence _ 1. The description of the drought (Jeremiah 14:1) _ 2. The prophet's priestly intercession (Jeremiah 14:7) 3. The answer (Jeremiah 14:10) 4. The renewed prayer (Jeremiah 14:19) Jeremiah 14:1. The vivid description of the great drought is gi

JEREMIAH 14:1 TO JEREMIAH 15:9. THE DROUGHT IN JUDAH, AND JEREMIAH'S CONSEQUENT INTERCESSION. The date of this disaster is unknown, but some year in the latter half of Jehoiakim's reign is most probable. The effects of the drought are graphically described in Jeremiah 14:2. The personified gates represent the people who gather at them in mourning attire and attitude (sit in black upon the ground; _cf._ Jeremiah 8:21; Jeremiah 13:18). The empty pits are dried-up storage cisterns (_cf._...