Jeremiah 2:35

Yet thou sayest, Because I am innocent, surely his anger shall turn from me. Behold, I will plead with thee, because thou sayest, I have not sinned. YET THOU SAYEST. So the Jewish nation is introduced justifying herself before God in ; ....

The Prophet here shews that the Jews were possessed of such a brazen front, that they could not be led by any admonitions to feel any shame. Though then they were like adulterous women, and though they gave meretricious hire to such as they ran to in all parts, and though also they had murdered the prophets and the pious ministers of God, yet they boasted, as persons conscious of no evil, that they were innocent. _Thou hast yet said; _that is, “How darest thou to pretend to be innocent, since thou art proved to be guilty, not by allegations, but by manifest and glaring proofs?” In short, the Prophet shews that the condition of the people was past remedy, for they would not receive any admonition; nay, they dared, as it were with the front of brass, obstinately to boast that they were innocent: Thou hast said, (he still speaks of a woman, in the feminine gender,) _Thou hast yet said, sure...

29-37 The nation had not been wrought upon by the judgements of God, but sought to justify themselves. The world is, to those who make it their home and their portion, a wilderness and a land of darkness; but those who dwell in God, have the lines fallen to them in pleasant places. Here is the language of presumptuous sinners. The Jews had long thrown off serious thoughts of God. How many days of our lives pass without suitable remembrance of him! The Lord was displeased with their confidences, and would not prosper them therein. Men employ all their ingenuity, but cannot find happiness in the way of sin, or excuse for it. They may shift from one sin to another, but none ever hardened himself against God, or turned from him, and prospered....

Verse Jeremiah 2:35. _BECAUSE I AM INNOCENT_] They continued to assert their innocence, and therefore expected that God's judgments would be speedily removed! _I WILL PLEAD WITH THEE_] I will maintain my _process_, follow it up to conviction, and inflict the deserved punishment....

BECAUSE I AM INNOCENT - Rather, But “I am innocent,” or, “I am acquitted.” Those blood-stains cannot be upon my skirts, because now, in king Josiah’s days, the idolatry of Manasseh has been put away. SHALL TURN FROM ME - Or, has turned away “from me.” PLEAD - Or, enter into judgment....

EXPOSITION The second chapter forms the introduction of a group of discourses (Jeremiah 2-6), which should be read together. It is called By Ewald (and the position of the prophecy favors this view) the first oracle which Jeremiah delivered in public ("oracle" is, in fact, the nearest English equivalent to those two remarkable Hebrew synonyms, _massa_ and _neum_—especially for the latter). This would bring it into the thirteenth year of the reign of Josiah (see Jeremiah 1:3), though of course we cannot be sure that references to a later period may not have been inserted afterwards. It is, obviously, only a summary of the prophet's spoken words which we have in this most impressive discourse. In order to appreciate it, we must bear in mind the external political relations and the internal religions condition of the kingdom of Judah. These have Been already touched

YET THOU SAYEST, BECAUSE I AM INNOCENT,.... Or, "that I am innocent"; though guilty of such flagrant and notorious crimes, acting like the adulterous woman, Proverbs 30:20 to whom the Jews are all along compared in this chapter; which shows the hardness of their hearts, and their impudence in sinning: SURELY HIS ANGER SHALL TURN FROM ME; the anger of God, since innocent; or, "let his anger be turned from me", as the Septuagint and Arabic versions; pleading for the removing of judgments upon the foot of innocency, which is pretended: BEHOLD, I WILL PLEAD WITH THEE; enter into judgment with thee, and examine the case closely and thoroughly: BECAUSE THOU SAYEST, I HAVE NOT SINNED; it would have been much better to have acknowledged sin, and pleaded for mercy, than to insist upon innocence, when the proof was so evident; nothing can

Jeremiah 2:20. For of old time I have broken thy yoke, and burst thy bands; and thou saidst, I will not transgress; when upon every high hill and under every green tree thou wanderest, playing the harlot. Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto me? For though thou wash thee with nitre, and take thee much soap, yet thine iniquity is marked before me, saith the Lord GOD. How canst thou say, I am not polluted, I have not gone after Baalim? see thy way in the valley, know what thou hast done: thou art a swift dromedary traversing her ways; A wild ass used to the wilderness, that snuffeth up the wind at her pleasure; in her occasion who can turn her away? all they that seek her will not weary themselves; in her month they shall find her. Withhold thy foot from being unshod, and thy throat from thirst:...

CHAPTER S 2:1-3:5 Expostulation and Impeachment _ 1. His love and kindness to Jerusalem (Jeremiah 2:1) _ 2. The unfaithful people (Jeremiah 2:4) 3. The two evils and the results (Jeremiah 2:12) 4. Impeachment (Jeremiah 2:19) 5. Expostulation (Jeremiah 2:31) 6. Jehovah waiting to show mercy (Jeremiah 3:1) Jeremiah 2

THE DESERVED PUNISHMENT. Israel's sorrows are well deserved, for Yahweh's love has been forgotten. In spite of wrong-doing, there is no penitence for sin. The help of Egypt will be as futile as that of Assyria. Jeremiah 2:29. plead: complain. Jeremiah 2:30. For YOUR OWN read the with LXX. Jeremiah 2:32. attire: properly sash (Isaiah 3:20, RV). Jeremiah 2:33. trimmest: lit. makest good, _i.e._ pickest. WICKED WOMEN: better, evil things, same word as in...