Jeremiah 21:11

_AND TOUCHING THE HOUSE OF THE KING OF JUDAH, SAY, HEAR YE THE WORD OF THE LORD;_ No JFB commentary on this verse....

Now the Prophet tells us that he was sent to the king and his counsellors. Hitherto he has been addressing the king and the whole people indiscriminately; but here a special message is committed to him to be delivered at the _palace _of the king; and he was to say that judgment was nigh him and his counsellors. But he is not now threatened as before, for there is a condition interposed: he exhorts them to repent, and indirectly promises them pardon, for in vain would he have spoken to them of repentance had he not given them some hopes of pardon and deliverance. He is not yet inconsistent with himself, for though the king was to be driven into exile, he might yet obtain some favor, after having submitted to a paternal correction. Though, then, the Prophet here exhorts the king and his counsellors to repent, he does yet shew that they were not to be wholly free from punishment, and yet he...

11-14 The wickedness of the king and his family was the worse because of their relation to David. They were urged to act with justice, at once, lest the Lord's anger should be unquenchable. If God be for us, who can be against us? But if he be against us, who can do any thing for us?...

Rather, And as to the royal house of Judah, Hear ye. Omit say. The words are no command to the prophet, but form his introduction to the discourse which extends to the end of Jeremiah 23:8. The king and his officers are to hear the gist of all the messages sent to the royal house since the accession of Jehoiakim....

EXPOSITION The chapter falls into three parts, two of which seem to be in some sort of connection, while the third is isolated. First comes a warning to the messengers of Zedekiah of the unfortunate issue of the rebellion against Babylon; this is followed by a counsel to the people to give up their futile resistance, and "fall away" to the Chaldeans. The last four verses contain an exhortation to the "house of David" to fulfill their high duties with greater conscientiousness, for fear of the judgment which had already begun to take effect when the former part of this chapter was written. Compare Zedekiah's embassy to Jeremiah with that of Hezekiah to Isaiah on a similar emergency (Isaiah 37:2). JEREMIAH 21:1 PASHUR. A different Pashur from the one

AND TOUCHING THE HOUSE OF THE KING OF JUDAH, [SAY],.... Or "to the house of the king of Judah" p; that is, his palace, as Calvin understands it; go to it, and there say as follows, as in Jeremiah 22:1; and some think that this part of the chapter belongs to that, and was not delivered at the time the former part of it was; but before the peremptory decree was gone forth, to deliver the city into the hand of the king of Babylon to be burned with fire; since, upon a reformation, some hope of pardon and salvation is yet given. The Syriac version joins this clause to Jeremiah 21:10; "and he shall burn it with fire, and the house of the king of Judah"; burn the city of Jerusalem, and particularly the king's palace; but by "the house of the king" is not meant his dwelling house, but his family, himself, his

CHAPTER 21 The Prophetic Warning _ 1. Zedekiah's inquiry (Jeremiah 21:1) _ 2. Jehovah's answer through Jeremiah (Jeremiah 21:3) Jeremiah 21:1. It has been said that this chapter is historically misplaced and therefore must be considered an evidence of the composite authorship of this book. The Spirit of God for some reason unknown to us has put it in this place. Zedekiah sent unto Jeremiah Pashur (a different one from the Pashur in the preceding chapter) to inquire as to Nebuchadrezzar, the King of Babylon. This is of course Nebuchadnezzar. The form of his name found in Jeremiah is derived more correctly from the Babylonian, which is “Nabukudurri-usur.” Here the great king is mentio

_And touching_ rather, _And to … Judah_, adding _thou shalt say_, apparently fallen out in the Hebrew. Otherwise we should omit _And_and make "Touching …" a title to what follows. Cp. Jeremiah 23:9....

4. _The alternatives for the royal house_ (Jeremiah 21:11-14) TRANSLATION (11) And to the house of the king of Judah: Hear the word of the LORD! O house of David, thus says the LORD: Judge with justice in the morning and deliver the oppressed from the hand of the oppressor lest My wrath go forth like fire unquenchable because of the evil of your[217] deeds. (13) Behold, I am against you, O inhabitant of the valley, O rock of the plain (oracle of the LORD), who say, Who shall terrify us and who shall come into our habitation? (14) But I will punish you according to the fruit of your deeds (oracle of the Lord); I will kindle a fire in her forest and it will consume all that is round about her. [217] Another reading is their deeds. COMMENTS The third brief oracle which comes as a response to the inquiry of Zedekiah is a last ditch appeal to

11-14. Exhortation and warning to the royal house....