Jeremiah 24:7

And I will give them an heart to know me, that I am the LORD: and they shall be my people, and I will be their God: for they shall return unto me with their whole heart. I WILL GIVE THEM AN HEART TO KNOW ME, THAT I AM THE LORD; AND THEY SHALL BE MY PEOPLE, AND I ... THEIR GOD (; ; ). Their conversion from idolatry to the one true God, through the chastening effect of the Babylonian captivity, is here expressed in language which, in its fullness, applies to the more complete conversion hereafter of the Jews, "with their whole heart" (), through the painful discipline of their present dispersion. T...

Here is added the main benefit, that God would not only restore the captives, that they might dwell in the land of promise, but would also change them inwardly; for except God gives us a conviction as to our own sins, and then leads us by his Spirit to _repentance, _whatever benefit he may bestow on us, they will only conduce to our greater ruin. The Prophet has hitherto spoken of the alleviation of punishment, as though he had said, “God will stretch forth his hand to restore his people to their own country.” Then the remission of punishment is what has been hitherto promised; but now the Prophet speaks of a much more excellent favor, that God would not only mitigate punishment, but that he would also inwardly change and reform their hearts, so that they would not only return to their own country, but would also become a true Church, a name of which they had vainly boasted. For though t...

Verse Jeremiah 24:7. _THEY SHALL BE MY PEOPLE_] I will renew my _covenant_ with them, for _they will return to me with their whole heart_....

The complete fulfillment of this prophecy belongs to the Christian Church. There is a close analogy between Jeremiah at the first destruction of Jerusalem and our Lord at the second. There the good figs were those converts picked out by the preaching of Christ and the Apostles; the bad figs were the mass of the people left for Titus and the Romans to destroy. Jeremiah 24:5 ACKNOWLEDGE ... FOR THEIR GOOD - Specially their spiritual good. Put a comma after Chaldaeans. Jeremiah 24:8 THAT DWELL IN THE LAND OF EGYPT - Neither those carried captive with Jehoahaz into Egypt, nor those who fled there, are to share in these blessings. The new life of the Jewish nation is to be the work only

EXPOSITION Again Jeremiah's ungrateful task is to take up an attitude of direct opposition to the king (comp. Jeremiah 22:13), though, indeed, Zedekiah personally is so weak and dependent on others that he neither deserves nor receives a special rebuke. He and all the people that are left are likened to very bad figs, the good figs—the exiles—having been picked out and sent to Babylon, whence they will one day be restored. The vision is purely an interior process. This is indicated, not only by the phrase, "Jehovah showed me" (comp. Amos 7:1, Amos 7:4, Amos 7:7; Amos 8:1

AND I WILL GIVE THEM AN HEART TO KNOW ME, THAT I [AM] THE LORD,.... God, gracious and merciful, slow to anger, abundant in goodness and truth, pardoning iniquity, transgression, and sin; the unchangeable Jehovah; the everlasting I AM; a covenant keeping God; faithful and true to his promises; able and willing to perform them; and does all things well and wisely; and was their Lord and God. This knowledge designs not the first knowledge of the Lord, but an increase of it; and not head knowledge, but heart knowledge; a knowledge of God, joined with love and affection to him, high esteem, and approbation of him; and including communion with him, and an open profession and acknowledgment of him: and it is an appropriating knowledge also; a knowing him for themselves, and as their own; and such a knowledge or heart to know the Lord is a pure gift of his, and without which none can have it: an...

CHAPTER 24 The Two Baskets of Figs _ 1. The vision of the two baskets of figs (Jeremiah 24:1) _ 2. The vision interpreted (Jeremiah 24:4) Jeremiah 24:1. Jeconiah, with the choicest of the nation, had been carried away into captivity. A large portion remained, and were not taken away, and these attributed their escape from exile to some goodness in them. At that time the prophet had a vision. He saw set before the temple two baskets of figs. The one basket was filled with good figs, the second basket with bad figs. Jeremiah 24:4. The good figs are symbolical of those who were carried away

THE GOOD AND BAD FIGS. The prophet sees (either in vision or actuality; see on Jeremiah 1:11; Jeremiah 1:13; _cf._ Amos 7:1, etc.) baskets of good and bad figs respectively; Yahweh tells him that the former represent the first body of exiles under Jeconiah (Jehoiachin, 2 Kings 24:15 f.) who shall be restored, and the latter the people remaining under Zedekiah, together with those in Egypt. For Ezekiel's similar judgment of the Palestinian and Babylonian sections of Judah, see Ezekiel 17:11 ff;...

I WILL GIVE, &C. Reference to Pentateuch (Deuteronomy 30:6). THEY SHALL BE MY PEOPLE. Reference to Pentateuch (Leviticus 26:12)....

See introd. summary to section....