Jeremiah 25:29

For, lo, I begin to bring evil on the city which is called by my name, and should ye be utterly unpunished? Ye shall not be unpunished: for I will call for a sword upon all the inhabitants of the earth, saith the LORD of hosts. I ... BRING EVIL ON THE CITY ... CALLED BY MY NAME, AND SHOULD YE BE ... UNPUNISHED - if I spared not mine elect people on account of sin, much less will I spare you. "I begin to bring evil" implies, that in bringing evil He "begins" with His elect people, as being the most guilty, in the fact of their having greater privileges than the pagan (Ezekiel 9:6, "Slay ... and begin at my sanctuary;" Obadiah 1:16; Luke 23:31;...

A proof is added by comparing the less and the greater; for the Prophet reasons thus, — “If God spares not the city in which he has chosen a temple for himself, and designed his name to be invoked, how can he spare aliens to whom he has never made any promise, as he regarded them as strangers? If then the green tree is consumed, how can the dry remain safe?” This is the import of the passage. The Apostle uses the same argument in other words; for after having said that judgment would begin at God’s house, he immediately shews how dreadful that vengeance of God was to be which awaited his open enemies! (1 Peter 4:17.) We may hence gather a useful doctrine. Since God not only declares that he will be indiscriminately the avenger of wickedness, but also summons in the first place his Church which he has chosen before his tribunal, its condition may seem to be worse than that of alien nation...

15-29 The evil and the good events of life are often represented in Scripture as cups. Under this figure is represented the desolation then coming upon that part of the world, of which Nebuchadnezzar, who had just began to reign and act, was to be the instrument; but this destroying sword would come from the hand of God. The desolations the sword should make in all these kingdoms, are represented by the consequences of excessive drinking. This may make us loathe the sin of drunkenness, that the consequences of it are used to set forth such a woful condition. Drunkenness deprives men of the use of their reason, makes men as mad. It takes from them the valuable blessing, health; and is a sin which is its own punishment. This may also make us dread the judgments of war. It soon fills a nation with confusion. They will refuse to take the cup at thy hand. They will not believe Jeremiah; but...

Verse Jeremiah 25:29. _THE CITY WHICH IS CALLED BY MY NAME_] Jerusalem, which should be _first_ given up to the destruction....

EXPOSITION This chapter may be illustrated by a comparison of it with Jeremiah 46:1. There Jeremiah exults ever the destruction of a nation (Egypt) which was one of the chief enemies of God's people, and on hearing or reading the inspired eloquence of the prophet the heart of a Jew could not but be moved with the liveliest sympathy. But it is another strain which meets us in this chapter, and one which to a Jew would certainly neutralize the favorable feelings which prophecies like that referred to must have awakened. Here Jeremiah announces that the last moment of grace for Judah is past, and the time for judgment come. The long-suffering of Jehovah has been exhausted; the fall of the commonwealth cannot any longer be delayed. Such was the strange destiny of the prophet; he was sent to "pull down" and "to build," but the destructive element (as...

FOR, LO, I BEGIN TO BRING EVIL UPON THE CITY WHICH IS CALLED BY MY NAME,.... Jerusalem, the city of God, the holy city, where his name was called upon, and he was worshipped; on this he would first bring down his judgments; and indeed he had already begun to bring evil on it; for this very year Nebuchadnezzar came up to besiege it, and carried some away captives: AND SHOULD YE BE UTTERLY UNPUNISHED? or could they expect to go free from punishment, who had so grossly sinned, and were guilty of such abominable idolatries, and had been the means of drawing in the people of God into the same; and therefore, since the professing people of God, who had been drawn in by their examples, were punished, they could not, they ought not, to think of escaping. See the like argument in Luke 23:31; YE SHALL NOT BE UNPUNISHED; or cleared, or acquitted, or go f

ALL THE INHABITANTS The scope of this great prophecy cannot be limited to the invasion of Nebuchadnezzar. If Jehovah does not spare His own city, should the Gentile nations imagine that there is no judgment for them? The prophecy leaps to the very end of this age. (See "Day of the Lord," (Isaiah 2:10); (Revelation 19:11) "Armageddon,"; (Revelation 16:14); (Revelation 19:11). I WILL CALL (_ See Scofield) - (Isaiah 2:12). _...

CHAPTER 25 The Seventy Years' Captivity and the Judgment of the Nations _ 1. The retrospect (Jeremiah 25:1) _ 2. The seventy years' captivity announced (Jeremiah 25:8) 3. The punishment of Babylon and its king (Jeremiah 25:12) 4. The wine-cup of fury for the nations (Jeremiah 25:15) 5. The day of the LORD and wrath of God (Jeremiah 25:30) Jeremiah 25:1. The prophet in the fourth year o

JEREMIAH 25. THE SUPREMACY OF BABYLON OVER JUDAH AND THE NATIONS. Jeremiah 25:1. In the year 604 (after the Babylonian victory over Egypt at Carchemish, 605 B.C., _cf._ Jeremiah 46:2), Jeremiah publicly reviews his ministry (since 626; _cf._ Jeremiah 1:2)_._ which has failed to produce repentance (Jeremiah 25:1). As a result, Yahweh will bring the victorious Babylonians against both Judah and the surrounding peoples to lay them waste, and the supremacy of Babylon shall last seventy years. Jeremiah 25:10. the so

WHICH IS CALLED BY MY NAME. upon which My name is called. UNPUNISHED. held guiltless. Compare 1 Peter 4:17. Reference to Pentateuch (Exodus 20:7; Exodus 34:7; Numbers 14:18). THE EARTH. Hebrew. _ha'arez._ Same word as "the world" in Jeremiah 25:26....