Jeremiah 29:16

Know that thus saith the LORD of the king that sitteth upon the throne of David, and of all the people that dwelleth in this city, and of your brethren that are not gone forth with you into captivity; THUS SAITH THE LORD OF THE KING THAT SITTETH UPON THE THRONE OF DAVID, AND OF ALL THE PEOPLE THAT DWELLETH IN THIS CITY, AND OF YOUR BRETHREN THAT ARE NOT GONE FORTH WITH YOU INTO CAPTIVITY - so far from your returning to Jerusalem soon, even your brethren still left dwelling there shall themselves also be cast into exile. He mentions "the throne of David," lest they should think that, because David's kingdom was to be perpetual, no severe, though temporary, chastisements could interpose ()....

We now perceive for what purpose the Prophet, after having addressed the captives, turned his discourse to King Zedekiah and to the Jews, who as yet remained at home or in their own country; it was, that the captives might hence know how great was their madness to promise to themselves a return, after having been driven to remote lands, when final ruin was nigh both the king and the people, who as yet remained at Jerusalem; _Thus _then _saith Jehovah to the king who sits on the throne of David, and to all the people who sit in this city, etc _ To _sit, _as I have already said, is to be taken here in two different senses; the king is said to sit on his throne while he retains his dignity; but the people are said to sit while they rest and dwell quietly in any place. It is not without reason that the word _king _is here expressly mentioned, for the exiles were ever wont to connect it with...

8-19 Let men beware how they call those prophets whom they choose after their own fancies, and how they consider their fancies and dreams to be revelations from God. False prophets flatter people in their sins, because they love to be flattered; and they speak smoothly to their prophets, that their prophets may speak smoothly to them. God promises that they should return after seventy years were accomplished. By this it appears, that the seventy years of the captivity are not to be reckoned from the last captivity, but the first. It will be the bringing to pass of God's good word to them. This shall form God's purposes. We often do not know our own minds, but the Lord is never at an uncertainty. We are sometimes ready to fear that God's designs are all against us; but as to his own people, even that which seems evil, is for good. He will give them, not the expectations of their fears, o...

These verses are not in the Septuagint. But the text of the Septuagint is here throughout so brief and confused as to be explicable only on the supposition, that it represents what was left behind in Egypt when Jeremiah died, copied probably with extreme haste, and with no opportunity of careful collation afterward. On the other hand the Hebrew text represents no hurried transcript, but the original manuscript, and is especially trustworthy in the case of these letters sent to Babylon (see also Jeremiah 51), because the originals of them would be available for collation with the text preserved by Jeremiah himself. The verses were probably intended to allay excitement in Babylon consequent upon the knowledge that the representatives of various kings were assembled at that very time at Jerusalem to form a coalition against Babylon...

EXPOSITION Despised and rejected at home, Jeremiah turned his thoughts to those distant brethren in captivity, whom he had already likened to "good figs, very good" (Jeremiah 24:3, Jeremiah 24:5). He had heard with sorrow that they could not readily submit to their altered circumstances; Judah, with its consecrated associations, was still too near to them in spirit. Probably a rumor of the expected confederacy (Jeremiah 27:3) had troubled their minds, and the discontent was increased by the pernicious discourses of prophets and sooth sayers similar to that Hananiah of whom we have just heard. Two of these in particular are mentioned, and a terrible fate is held out to them. The appendix (verses 24-32) de

[KNOW] THAT THUS SAITH THE LORD,.... Or "for", or "wherefore thus saith the Lord" x; for the word "know" is not in the text, and seems needless; though it is also supplied by other interpreters y. The words are illative, and follow upon the former; and the sense is, that since they gave heed to their false prophets in Babylon, who told them that they should quickly return; therefore the Lord sent the following message to them, informing them that it was so far from being true that they should in a short time return to Jerusalem, that, on the other hand, they that were there should soon be with them in captivity, or be destroyed: OF, or "concerning" THE KING THAT SITTETH ON THE THRONE OF DAVID; that is, King Zedekiah, who was then the reigning king at Jerusalem: AND OF ALL THE PEOPLE THAT DWELLETH IN THIS CITY; the city Jerusalem, where Jeremiah was, and from whence this letter was wri...

JEREMIAH 29. THE FUTURE OF THE EXILES IN BABYLON (_c_. 595). Jeremiah sends a letter by royal messengers to tell the exiles in Babylon to settle down there for a lengthy stay, and not to be deceived by those who say otherwise (Jeremiah 29:1). After seventy years (see on Jeremiah 25:11), they shall be restored in accordance with Yahweh's declared purpose (Jeremiah 24:4) and goodwill (Jeremiah 29:1). At this point, an insertion seems to have been made in the original letter. Most of 14 (after I will be found of you) is rightly omitted in LXX; the reference to all the nations does not suit the destination of this particula

OF. concerning....

The impending fate of Zedekiah and his people. Cp. Jeremiah 24:8-10....

5. _Refutation of the false prophets in Babylon_ (Jeremiah 29:15-20) TRANSLATION (15) Because you have said, The LORD has raised up for us prophets in Babylon(16) Surely, thus says the LORD unto the king who sits upon the throne of David, and unto all the people who dwell in this city, your brethren who did not go out with you into captivity(17) Thus says the LORD of hosts: Behold, I am about to send against them the sword, famine and pestilence, and I will make them like rotten figs which are so bad they cannot be eaten. (18) And I will pursue them with sword, famine and pestilence; and I will make them an object of terror to all the kingdoms of the earth, a curse, an astonishment, a hissing and a reproach among all nations where I have driven them, (19) because they did not hearken unto MY words (oracle of the LORD) when I earnestly and persistently sent My se