Jeremiah 34:20

I will even give them into the hand of their enemies, and into the hand of them that seek their life: and their dead bodies shall be for meat unto the fowls of the heaven, and to the beasts of the earth. I WILL EVEN GIVE THEM - resuming the sentence begun, but not completed, , "I will give the men," etc. INTO THE HAND OF THEM THAT SEEK THEIR LIFE - implacably: satisfied with nothing short of their blood: not content with booty. THEIR DEAD BODIES - the breakers of the covenant shall be cut in pieces, as the calf between whose parts they passed....

He confirms and explains what he had before said, and expresses how the punishment would be executed, — that he would _deliver _them _into the hand _of their enemies; and he adds, _who seek their life, _in order to shew that their enemies would not be content with the spoils, or with a moderate punishment, but would be their inveterate enemies, who would not be satisfied until they destroyed them. Now this passage teaches us also that the ungodly are God’s scourges, for the punishment he resolved to inflict on the transgressors of his law, he executed through them. Though then the Chaldeans had another object than to be God’s ministers in punishing the Jews, yet they performed God’s work as though they were his hired servants, subject to his own will and pleasure. Nor is there a doubt but that their minds had been greatly exasperated against the Jews, so that they shed blood indiscrimina...

8-22 A Jew should not be held in servitude above seven years. This law they and their fathers had broken. And when there was some hope that the siege was raised, they forced the servants they had released into their services again. Those who think to cheat God by dissembled repentance and partial reformation, put the greatest cheat upon their own souls. This shows that liberty to sin, is really only liberty to have the sorest judgments. It is just with God to disappoint expectations of mercy, when we disappoint the expectations of duty. And when reformation springs only from terror, it is seldom lasting. Solemn vows thus entered into, profane the ordinances of God; and the most forward to bind themselves by appeals to God, are commonly most ready to break them. Let us look to our hearts, that our repentance may be real, and take care that the law of God regulates our conduct....

It is usual with commentators to say that, the laws dealing with the emancipation of the Hebrew slaves, as also that of the land resting during the sabbatical year, were not observed. The narrative teaches us the exact contrary. The manumission of the slaves on the present occasion was the spontaneous act of Zedekiah and the people. They knew of the law, and acknowledged its obligation. The observance of it was, no doubt, lax: the majority let their own selfish interests prevail; but the minority made might give way to right, and Zedekiah supported their efforts though only in a weak way. Early in January, in the ninth year of Zedekiah, the Chaldaean army approached Jerusalem. The people made a covenant with the king, who appears as the abettor of the measure, to let their slaves go free. Possibly patriotism had its share in this: and as Jerusalem was strongly fortified, all classes poss...

EXPOSITION This chapter must be taken in connection with Jeremiah 35:1. The whole section consists of three passages, introduced with a superscription in the same form, but otherwise unrelated. It serves to finish off the earlier prophetic portion of the book, Jeremiah 36:1. opening a series of narratives. The first passage (Jeremiah 34:1) is virtually a postscript to Jeremiah 32:1; Jeremiah 33:1.; it apparently contains the prophecy referred to in...

I WILL EVEN GIVE THEM INTO THE HAND OF THEIR ENEMIES,.... The Chaldeans, who were the enemies of the Jews, that were come from a far country to invade, dispossess, ravage, and plunder them; and what can be a greater punishment than to be given up into an enemy's hand, to be in his power, and at his mercy? AND INTO THE HAND OF THEM THAT SEEK THEIR LIFE; not their wealth and substance only, but their lives also; nothing less will content them: AND THEIR DEAD BODIES SHALL BE FOR MEAT UNTO THE FOWLS OF THE HEAVEN, AND TO THE BEASTS OF THE EARTH; not only such should be the cruelty of their enemies that sought their lives, that they should slay them with the sword, and give them no quarter; but such their inhumanity, that they should not suffer their carcasses to be buried, but leave them exposed to birds and beasts of prey; of the princes of Judah, see...

CHAPTER 34:8-22 The Message of Condemnation The king had made a covenant that all Hebrew slaves should be released Exodus 21:1; Deuteronomy 15:12. The princes and people agreed, but afterwards broke the covenant. The message of condemnation tells them, since they had done this, that the Lord will set them free to fall a prey to the sword, the pestilence and famine. The text explains itself....

THE CANCELLED LIBERATION OF SLAVES. In the interval during which the besiegers had withdrawn (Jeremiah 34:21; _cf._ Jeremiah 21:2; Jeremiah 37:5), Jeremiah is commissioned to condemn the breach of the promises made by king and people during the earlier straits. They had agreed to emancipate all Hebrew slaves, and had solemnly covenanted to this effect. They broke this agreement (when the Babylonian peril seemed to be removed), and in so doing they profaned (Jeremiah 34:16) Yahweh's name, by disregard of His original covenant (Jeremiah 34:1

LIFE. soul. Hebrew. _nephesh._ App-13....

Condemnation of the perjury involved in the treatment of the Hebrew slaves The subsection may be summarized as follows. (i) Jeremiah 34:8. Zedekiah induces the people solemnly to bind themselves to release their slaves. They do so, but presently cancel their agreement. (ii) Jeremiah 34:12. Jeremiah is bidden to remind the people of the terms of the Law on the subject, and to charge them with perjury in the violation of the covenant they had recently made under solemn sanctions. (iii) Jeremiah 34:17. They shall in consequence fall victims to the sword. Their bodies after death shall suffer indignities. The king and his princes shall be taken captive, Jerusalem captured and burnt, and the cities laid waste....