Jeremiah 38:8

Ebed-melech went forth out of the king's house, and spake to the king, saying, EBED-MELECH WENT FORTH ... AND SPAKE TO THE KING - not privately, but in public; a proof of fearless magnanimity....

It now follows, that Ebed-melech _went forth from the palace _and _came _to the king’s tribunal, that he might there plead the cause of the Prophet. It is right to notice this circumstance as well as the former. For if Ebedmelech had met the king accidentally, he might have spoken to him in passing; but as he went forth from the palace, it is clear that he had been meditating on what he was going to do, and that he had not felt only a sudden impulse of compassion: but that when he might have rested quietly in the palace, he came of his own accord to the king to make known his complaint. And further, he did not address the king in a room or in some private corner of the palace, but he spoke to him in the gate, that is, in a public assembly. We hence see that the previous circumstance commends to us the perseverance of this man, for he was not only suddenly moved, but persevered in his hol...

1-13 Jeremiah went on in his plain preaching. The princes went on in their malice. It is common for wicked people to look upon God's faithful ministers as enemies, because they show what enemies the wicked are to themselves while impenitent. Jeremiah was put into a dungeon. Many of God's faithful witnesses have been privately made away in prisons. Ebed-melech was an Ethiopian; yet he spoke to the king faithfully, These men have done ill in all they have done to Jeremiah. See how God can raise up friends for his people in distress. Orders were given for the prophet's release, and Ebed-melech saw him drawn up. Let this encourage us to appear boldly for God. Special notice is taken of his tenderness for Jeremiah. What do we behold in the different characters then, but the same we behold in the different characters now, that the Lord's children are conformed to his example, and the children...

CONTINUATION. EXPOSITION The object of the princes being frustrated (for in the "court of the guard" Jeremiah had perfect freedom and opportunity of speech), the princes resolve upon a more effectual means of stopping the prophet's mouth. He is thrown into a miry pit, with the object that he may die of starvation. JEREMIAH 38:1 Two Pashurs appear to be mentioned here: one probably the same who put Jeremiah in the stocks (Jeremiah 20:1, Jeremiah 20:2); the other a member of the first of Zedekiah's two embassies to the prophet (Jeremiah 21:1). On JUCAL

AND EBEDMELECH WENT FORTH OUT OF THE KING'S HOUSE,.... As soon as he heard of the prophet's distress, he immediately went out from his apartments in the king's palace, where he performed his office, and his business chiefly lay, or where he dwelt, to the gate of Benjamin, where the king was; and if he was here for the administration of justice, it was a proper time and place for Ebedmelech to lay the case of Jeremiah before him: AND SPAKE TO THE KING; freely, boldly, and intrepidly, in the presence of his nobles: SAYING; as follows:...

CHAPTER 38 _ 1. Jeremiah in the dungeon and his rescue (Jeremiah 38:1) _ 2. Jeremiah with Zedekiah: His last appeal (Jeremiah 38:14) Jeremiah 38:1. Jeremiah is next accused of high treason. The charge is based on his message, given to him by the Lord: “He that goeth forth to the Chaldeans shall live.” Like the conscientious objectors during the past war, they accused him of being unpatriotic. “This man seeketh not the welfare of this people, but the hurt.” They demand his life. In the sixth verse we see him in a deep dungeon, into which he was put by means of ropes. And Jeremiah sank into the vile mire. This reminds us of Him, our blessed Lord, who was also accused by false witnesses

Four of the princes (Jeremiah 37:15) hear Jeremiah (confined in the guard-court, Jeremiah 37:21) foretelling the fall of the city and advising individual surrender (_cf._ Jeremiah 21:9 f.). They denounce him to the king as a source of weakness to the defence, and Zedekiah gives him over to them. They lower him into the mud of a waterless cistern in the guard-court, belonging to a royal prince (Jeremiah 36:26, note). This is reported to the king by a negro eunuch called Ebed-melech (Jeremiah 39:15), who points out that he will die on the

EBED-MELECH. Some codices add "the Ethiopian"....

See introd. summary to section....

D. Rescued by Ebed-melech Jeremiah 38:7-13 TRANSLATION (7) And Ebed-melech the Ethiopian. one of the eunuchs attached to the household if the king, heard that they had put Jeremiah in the dungeon. Now the king was sitting in the Benjamin gate; (8) and Ebed-melech went out from the house of the king and spoke unto the king, saying, (9) O my lord the king, these men have done evil in regard to all which they have done to Jeremiah the prophet in that they have cast him into the dungeon. He is as good as dead because there is no more bread any longer in the city. (10) And the king commanded Ebed-melech the Ethiopian, saying, Take with you from here thirty men and bring up Jeremiah from the dungeon before he dies. (11) And Ebed-melech took the men with him and went to the house of the king, the part under the storeroom, and took from there some worn-out and tattered garments