Jeremiah 42:22

Now therefore know certainly that ye shall die by the sword, by the famine, and by the pestilence, in the place whither ye desire to go and to sojourn. IN THE PLACE WHERE YE DESIRE TO GO AND TO SOJOURN - for a time, until they could return to their country. They expected, therefore, to be restored, in spite of God's prediction to the contrary. Remarks: (1) Johanan and the Jews consulted God through Jeremiah, asking Him to show them "the way wherein they should walk, and the thing that they should do" (). Doubtless many, if not all of them, thought themselves sincere in their request, and that they really purposed to adopt whatever course God should command. But, such is the self-deceit of the human heart, many, in consulting God, desire not so much to know His will as to get His sanction to their own will, u...

The Prophet at length concludes his discourse, after having mentioned the reasons why God would deal so severely with them, even because their perfidy, impiety, ingratitude, and obstinate contempt were unsufferable. After having then shewn that they had no reason to expostulate as though God were extremely rigid, he at length declares what end awaited them, even that they should _die by the sword, famine, or pestilence, _that is, that there would be no hope of safety to them, because if they escaped from the sword, they should be beset with famine, and if they evaded the famine, they should be destroyed by pestilence. It is a common mode of speaking with the Prophets, as it is well known, that when they intimate that the ungodly in vain hope for impunity, they represent God as having at his command all kinds of punishment. _Ye shall _then, he says, _die in that place which ye seek for yo...

7-22 If we would know the mind of the Lord in doubtful cases, we must wait as well as pray. God is ever ready to return in mercy to those he has afflicted; and he never rejects any who rely on his promises. He has declared enough to silence even the causeless fears of his people, which discourge them in the way of duty. Whatever loss or suffering we may fear from obedience, is provided against in God's word; and he will protect and deliver all who trust in him and serve him. It is folly to quit our place, especially to quit a holy land, because we meet with trouble in it. And the evils we think to escape by sin, we certainly bring upon ourselves. We may apply this to the common troubles of life; and those who think to avoid them by changing their place, will find that the grievances common to men will meet them wherever they go. Sinners who dissemble with God in solemn professions espec...

Verse Jeremiah 42:22. _NOW THEREFORE KNOW CERTAINLY_] As ye have determined to disobey, God has determined to punish. Ye may now follow the full bent of your wicked devices, and I will follow the requisitions of my justice. Ye shall die by the sword, by the pestilence, and by the famine, in the place whither ye desire to go to sojourn. Thus was their doom _sealed_. With such dispositions and with such rebellion of heart, it is strange that they should put themselves to any trouble to inquire of the Lord relative to their future operations. They did not intend to obey; but as a matter of curiosity they would inquire to hear what the prophet might say; and if according to their own inclination, they would obey....

EXPOSITION Jeremiah receives a request to inquire of God concerning the proposed emigration, and a "word of the Lord" follows. JEREMIAH 42:1 JEZANIAH THE SON OF HOSHAIAH. For "Jezaniah," the Septuagint has "Azariah," the name given in the Hebrew text of Jeremiah 43:2. JEREMIAH 42:2 SAID UNTO JEROMIAH THE PROPHET. Jeremiah, we have been already told, was one of the refugees at Mizpah (Jeremiah 40:6), and consequently was forced into the train of Ishmael ...

NOW THEREFORE KNOW CERTAINLY,.... Or, "in knowing know" d; they might assure themselves of this, that it would certainly come to pass, and most justly and deservedly; since it was at their own request the prophet sought the mind of the Lord for them, and had faithfully related it to them, and they had promised to observe it; wherefore, should they go into Egypt, as their inclination scented to be entirely that way, they must expect what follows: THAT YE SHALL DIE BY THE SWORD, BY THE FAMINE, AND BY THE PESTILENCE; by one or other of these, or all of them; some by one, and some by another, as before threatened; evils they thought to escape by going thither, but which should surely follow them, and overtake them: IN THE PLACE WHITHER YE DESIRE TO GO [AND] TO SOJOURN; that is, in Egypt, to which they had a strong inclination, where they greatly desired to be, pleased themselves with the t...

CHAPTER 42 _ 1. Jeremiah the intercessor (Jeremiah 42:1) _ 2. The answer from Jehovah (Jeremiah 42:7) Jeremiah 42:1. The remnant, the few who were left after the terrible happenings recorded in the preceding chapter were now cast upon the Lord and besought the prophet to pray for them: “That the LORD thy God may show us the way wherein we may walk, and the thing that we may do.” They believed in Jeremiah as a man of God. He promises to do so, and when the answer comes he will not keep back anything. Jeremiah 42:7. The answer came ten days later. Then the word of the Lord came unto Jeremiah. If

JEREMIAH 42:1 TO JEREMIAH 43:7. THE MIGRATION INTO EGYPT. Jeremiah is asked by the leaders (Jeremiah 42:1 _mg.,_ with LXX) and the people to seek Yahweh's guidance, which they solemnly (Jeremiah 42:5 _mg._) promise to follow (Jeremiah 42:1). After ten days, the Divine revelation comes to the prophet and is communicated to the people, to the effect that they are to remain in Judah, where Yahweh promises to protect them from the Babylonians; their hope of prosperity in Egypt will be found delusive; Yahweh will treat them in Egypt as He has

BY THE SWORD, &C. Reference to Pentateuch (Leviticus 26:6; Leviticus 26:25; Leviticus 26:33; Leviticus 26:36; Deuteronomy 28:22). App-92....

See introd. summary to the section....