Jeremiah 46:11

Go up into Gilead, and take balm, O virgin, the daughter of Egypt: in vain shalt thou use many medicines; for thou shalt not be cured. GO UP INTO GILEAD, AND TAKE BALM - (note, ) namely, for curing the wounds; but no medicine will avail, so desperate shall be the slaughter. VIRGIN. Egypt is so called on account of her effeminate luxury, and as having never yet been brought under foreign yoke. THOU SHALT NOT BE CURED - literally, there shall be no cure for thee (; ). Not that the kingdom of Egypt should cease to exist, but it should not recover its former strength: the blow should be irretrievable....

The Prophet adds here nothing new, but confirms by another metaphor what he had said before. He then says, that the slaughter would be like a fatal plague, as though God would take away from the Egyptians every hope. We indeed know that the kingdom of Egypt did not then perish; for the nation itself remained. But the kingdom was so depressed, that, as it was stated yesterday, they kept themselves as shut up within their own borders, and did not afterwards bring out their forces. And yet it is well known how great was the pride and audacity of that nation; but they saw that they were wholly broken down and weakened. Hence the Prophet says, not without reason, that that would be an incurable wound, by which God would so smite Egypt, that it would no more recover its ancient strength; for after that time the kingdom of Egypt never flourished; and after a few years, as we shall see in anothe...

1-12 The whole word of God is against those who obey not the gospel of Christ; but it is for those, even of the Gentiles, who turn to Him. The prophecy begins with Egypt. Let them strengthen themselves with all the art and interest they have, yet it shall be all in vain. The wounds God inflicts on his enemies, cannot be healed by medicines. Power and prosperity soon pass from one to another in this changing world....

Verse Jeremiah 46:11. _GO UP INTO GILEAD, AND TAKE BALM_] An irony. Egypt is so completely enfeebled by this overthrow, that her political wound is utterly incurable. This figure is used with the more propriety here, as the Egyptians have been celebrated from the remotest antiquity for their _knowledge of medicine_....

BALM - i. e., balsam, the usual remedy for wounds Jeremiah 8:22. IN VAIN SHALT ... - Or, in vain hast thou multiplied medicines: healing-plaster hast thou none. Nothing shall avail to heal the blow....

EXPOSITION This chapter, the first of a series, consists of two prophecies united, though it is probable enough that the latter was intended to supplement the former, for Jeremiah 46:2 are clearly incomplete (from the point of view of this group of prophecies) without a distinct and unmistakable prediction of the conquest of Egypt. The earlier prophecy is, in fact, not itself a prediction, but a triumphal ode, analogous to such as we find in the Becks of Isaiah and Ezekiel. It falls into three stanzas: (1) verses 3-6; (2) verses 7-9; (3) verses 10-12. In the first two the great event is described with poetical imagery; in the third, its cause is declared, and the irremediable completeness of its effects. The point of time assumed is immediately before the battle of Carehemish. The Egyptian army h

GO UP INTO GILEAD,.... Still the irony or sarcasm is continued Gilead was a place in the land of Israel famous for balm or balsam, used in curing wounds; see Jeremiah 8:22; hence it follows: AND TAKE BALM, O VIRGIN, DAUGHTER OF EGYPT; the kingdom of Egypt, as the Targum; so called because of its glory and excellency; and because as yet it had not been conquered and brought under the power of another: now the inhabitants of it are bid to take balm or balsam, as Kimchi and Ben Melech; but this grew not in Gilead beyond Jordan, but near Jericho on this side Jordan, as Bochart z has proved from various authors; particularly Strabo a says of Jericho, that there is the paradise of balsam, an aromatic plant, and of great esteem; for there only it is produced: and so Diodorus Siculus b, speaking of places near Jericho, says, about these places, in a certain valley, grows what is

IV. THE PROPHECIES CONCERNING THE GENTILE NATIONS CHAPTER 46 Concerning Egypt _ 1. Prophecy about Pharaoh-Necho (Jeremiah 46:1) _ 2. Nebuchadnezzar's invasion of Egypt (Jeremiah 46:13) 3. A message of comfort (Jeremiah 46:27) Jeremiah 46:1. This Pharaoh made an attempt to invade the territory of the king of Babylon, but was defeated by Nebuchadrezzar in a battle on the river Euphrates at Carchemish. This prophecy was given about eighteen years before the fall of Jerusalem. All was literally fulfilled....

JEREMIAH 46-51. THE FOREIGN PROPHECIES. These form the third principal division of the Book of Jeremiah. As already seen (Jeremiah 1:5; Jeremiah 1:10; Jeremiah 25:15), Jeremiah's prophetic horizon naturally included the surrounding nations; how far the prophecies that follow are his can be decided only by detailed criticism in each case. They refer, though in somewhat different order, to the several nations enumerated in Jeremiah 25:19 (which may be regarded as an introduction to them), except that an oracle on Damascus here replaces the reference to Tyre, Sidon, and the Mediterranean. (The LXX, which places this group of prophe

GO UP, &C. Figure of speech _Eironeia_, as shown by the rest of the verse. GILEAD. Compare Jeremiah 8:22. TAKE. fetch. FOR THOU SHALT NOT BE CURED. healing there is none for thee. Compare Jeremiah 8:22; Jeremiah 51:8....