Jeremiah 5:17

And they shall eat up thine harvest, and thy bread, which thy sons and thy daughters should eat: they shall eat up thy flocks and thine herds: they shall eat up thy vines and thy fig trees: they shall impoverish thy fenced cities, wherein thou trustedst, with the sword. (.)...

He continues to speak in a similar way of the cruelty of their enemies; as though he said that victory was already in their hand, for they were the scourges of God. He does not then set before the Jews the troubles of war, but speaks of them as conquered; and he only shews that the Chaldeans would be cruel in the use they would make of their victory. He takes it as granted that the Chaldeans would be conquerors, for they would come armed from above: and he makes this addition, — that they would act cruelly and in an unusual manner towards the vanquished Jews. Hence he says, _They will eat _(it will eat, for he changes the number, though the sense remains the same (146))_thine harvest and thy bread; _that is, all that thou gatherest shall become a prey to thine enemies; for by harvest and bread he means every kind of provision. Then he adds, _thy sons and thy daughters, _which was still w...

10-18 Multitudes are ruined by believing that God will not be so strict as his word says he will; by this artifice Satan undid mankind. Sinners are not willing to own any thing to be God's word, that tends to part them from, or to disquiet them in, their sins. Mocking and misusing the Lord's messengers, filled the measure of their iniquity. God can bring trouble upon us from places and causes very remote. He has mercy in store for his people, therefore will set bounds to this desolating judgment. Let us not overlook the "nevertheless," ver. Jeremiah 5:18. This is the Lord's covenant with Israel. He thereby proclaims his holiness, and his utter displeasure against sin while sparing the sinner, Psalms 89:30-19....

Or, It shall eat “thine harvest and thy bread:” They shall eat “thy sons and thy daughters.” It shall eat thy sheep and thy cattle: It shall eat “thy vines and thy fig-trees.” THEY SHALL IMPOVERISH ... - Or, It shall batter thy “fortified cities, wherein thou” trustest, with weapons of war. There is probably reference here to an instrument like a battering-ram, with which the Assyrians beat down the walls of their enemies....

EXPOSITION Is the punishment thought too severe? Then let the moral condition of Jerusalem be inquired into. Must not such transgressions precipitate its people into ruin? There are four well-marked sections or strophes. JEREMIAH 5:1 Gladly would Jehovah pardon, if his people showed but a gleam of sound morality. But they are all deaf to the warning voice—the Law of God is flagrantly violated. In particular the marriage tie, as well the typical one between man and woman as the anti-typical between the people and its God, is openly disregarded (comp. Hosea 4:1; Micah 7:2; Isaiah 64:6,...

AND THEY SHALL EAT UP THINE HARVEST,.... The standing corn in the fields, cut it down, and give it as fodder to their horses, which is usually done by armies; or the increase of the earth, when gathered into the barn, which so great an army would consume: AND THY BREAD; which includes all kind of provisions: WHICH THY SONS AND THY DAUGHTERS SHOULD EAT; which is an aggravation of the calamity and misery, that that should become the prey of their enemies, which they with so much labour and pains had provided for their children, who would now be deprived of it, and suffer want, The Targum renders it, "shall kill thy sons and thy daughters;'' that is, with the sword; and so Kimchi interprets it; and so other versions read, "they shall eat up, or devour, thy sons and thy daughters" z; the sword ate them up, or devoured them; and they who besieged them were the cause or occasion of their b...

Jeremiah 5:10. _Go ye up upon her walls, and destroy; but make not a full end: take away her battlements; for the are not the LORD'S. For the house of Israel and the house of Judah have dealt very treacherously against me, saith the LORD. They have belied the LORD,_ They have made it out as though God himself were a liar. They have contradicted him whose word is the truth itself. They have despised his threatenings, they have refused his invitations, they have disbelieved his promises: «they have belied the Lord,» Jeremiah 5:12. And said, It is not he; neither shall evil come upon us; neither shall we see sword nor famine: and the prophets shall become wind, and the word is not in them: thus shall it be done unto them. Wherefore thus saith the LORD God of hosts, Because y

TRUSTEDST (_ See Scofield) - (Psalms 2:12). _...

CHAPTER 5 _ 1. The apostate conditions of Jerusalem (Jeremiah 5:1) _ 2. The impending judgment (Jeremiah 5:10) 3. Sowing and reaping (Jeremiah 5:19) 4. The horrible thing (Jeremiah 5:30) Jeremiah 5:1. So degenerate had the inhabitants of Jerusalem become that the Lord promised if but one man could be found in the city who executed judgment and sought the truth, He would pardon Jerusalem. It was a general apostasy. A similar apostasy is predicted for the end of our age. “Nevertheless when the Son of Man

THE COMING OF THE FOE. Let the enemy, therefore, destroy the vineyard of Judah, for of its owner Judah has said, He does nothing, rejecting His warnings by (true) prophets. The word they have rejected now becomes a fire to consume (_cf._ Jeremiah 23:29; ancient thought attached great power to the spoken word). The enemy (Scythians or, later, Babylonians) comes to destroy, being enduring (_mg.),_ foreign in speech (Isaiah 28:11), and a nation of warriors (mighty men), whose arrows do not miss (Jeremiah 5:16). Heathenism at home shall bring exile abroad (Jeremiah 5:19)....