Jeremiah 51:39

In their heat I will make their feasts, and I will make them drunken, that they may rejoice, and sleep a perpetual sleep, and not wake, saith the LORD. IN THEIR HEAT I WILL MAKE THEIR FEASTS - in the midst of their being heated with wine I will give them "their" potions-a very different cup to drink, but one which is their due-the wine-cup of my stupefying wrath (; ; ; ). I WILL MAKE THEM DRUNKEN, THAT THEY MAY REJOICE, AND SLEEP A PERPETUAL SLEEP - that they may exult, and, in the midst of their jubilant exultation, sleep the sleep of death, that knows no waking ...

Here, also, he describes the manner in which Babylon was taken. And hence we learn, that the Prophet did not speak darkly or ambiguously, but so showed, as it were by the finger, the judgment of God, that the prophecy might be known by posterity, in order that they might understand that God’s Spirit had revealed these things by the mouth of the Prophet: for no mortal, had he been a hundred times endowed with the spirit of divination, could ever have thus clearly expressed a thing unknown. But as nothing is past or future with God, he thus plainly spoke of the destruction of Babylon by his Prophet, that posterity, confirmed by the event, might acknowledge him to have been, of a certainty, the instrument of the Holy Spirit. And Daniel afterwards sealed the prophecy of Jeremiah, when he historically related what had taken place; nay, God extorted from heathen writers a confession, so that t...

1-58 The particulars of this prophecy are dispersed and interwoven, and the same things left and returned to again. Babylon is abundant in treasures, yet neither her waters nor her wealth shall secure her. Destruction comes when they did not think of it. Wherever we are, in the greatest depths, at the greatest distances, we are to remember the Lord our God; and in the times of the greatest fears and hopes, it is most needful to remember the Lord. The feeling excited by Babylon's fall is the same with the New Testament Babylon, Revelation 18:9; Revelation 18:19. The ruin of all who support idolatry, infidelity, and superstition, is needful for the revival of true godliness; and the threatening prophecies of Scripture yield comfort in this view. The great seat of antichristian tyranny, idolatry, and su...

Verse Jeremiah 51:39. _IN THEIR HEAT I WILL MAKE THEIR FEASTS_] It was on the night of a feast day, while their hearts were _heated_ with wine and revelry, that Babylon was taken; see Daniel 5:1. This feast was held in honour of the goddess _Sheshach_, (or perhaps of _Bel_,) who is mentioned, Jeremiah 51:41, as being taken with her worshippers. As it was in the _night_ the city was taken, many had retired to rest, and _never awoke_; slain in their beds, _they slept a perpetual_ _sleep_....

IN THEIR HEAT ... - While, like so many young lions, they are in the full glow of excitement over their prey, God prepares for them a drinking-bout to end in the sleep of death. Compare Daniel 5:1....

EXPOSITION JEREMIAH 51:1 AGAINST THEM THAT DWELL IN THE MIDST OF THEM THAT RISE UP AGAINST ME. The Hebrew has _lēb-kāmai_, which is _Kasdim_, or _Chaldea, _written in the cypher called Athbash (see on Jeremiah 25:26); just as _Sheshach_ in Jeremiah 51:41 is equivalent to Babel. The question arises whether the prophet himself is responsible for this covert way of writing, or a scribe in later times (so Ewald). In favour of the former view it may be urged that Babylon and Chaldea receive symbolic names (though not in Athbash) in the connected chapter ...

IN THEIR HEAT I WILL MAKE THEIR FEASTS,.... I will order it that their feasts shall be id the time of heat, that so they may be made drunk; so Jarchi: or when they are hot with feasting, I will disturb their feast by a handwriting on the wall; so Kimchi; see Daniel 5:1; to which he directs: or when they are inflamed with wine, I will put something into their banquets, into their cups; I will mingle their potions with the wine of my wrath; and, while they are feasting, ruin shall come upon them; and so it was, according to Herodotus and Xenophon, that the city of Babylon was taken, while the inhabitants were feasting; and this account agrees with Daniel 5:1. This text is quoted in the Talmud c, where the gloss on it says, "this is said concerning Belshazzar and his company, when they returned from a battle

CHAPTER S 50-51 BABYLON These two final Chapter s contain a great prophecy concerning Babylon, her overthrow and doom. The fifty-first chapter closes with the statement “thus far are the words of Jeremiah.” There is a direct statement that Jeremiah wrote all these words. We find it at the close of Jeremiah 51:59. “Jeremiah wrote in a book all the evil that should come upon Babylon, even all these words that are written against Babylon.” It would be a brazen infidelity which says Jeremiah did not write all these words. Yet the almost universally accepted view of the critics is that these Chapter s cannot be the work of Jeremiah. The German infidel, Professor Eichhorn, the man who coined the phrase “higher criticism,” started this denial; Kuenen, Budde and others have followed in his steps. Others have modified this radical view and concede the possibility that Jeremiah may have b

JEREMIAH 50:1 TO JEREMIAH 51:58. BABYLON. This long and monotonous prophecy, which is without order or logical development of ideas, is largely a compilation from the prophetic writings of Jeremiah and others (_cf., e.g.,_ Jeremiah 50:41 ff., Jeremiah 51:15). It presupposes the destruction of Jerusalem, apparently as a remote rather than a recent event. Its idea of Babylon is that of a cruel tyrant to be punished by Yahweh, not that of a Divinely commissioned agent of Yahweh's wrath against Israel, as Jeremiah teaches. We are not at liberty to make it contemporaneous with such exilic writings as Isaiah 13, 40-55, because

FEASTS. banquets....