Jeremiah 7:7

Then will I cause you to dwell in this place, in the land that I gave to your fathers, for ever and ever. THEN WILL I CAUSE YOU TO DWELL IN THIS PLACE - the apodosis to the "if ... if" (Jeremiah 7:5). TO DWELL - to continue to dwell. FOREVER AND EVER - joined with "to dwell," not with the words "gave to your fathers" (cf. ; )....

Then follows the latter part, _Then I will make you to dwell_, (192) etc. God sets this clause in opposition to the false confidence of the people, as though he had said, “Ye wish me to be propitious to you; but mock me not by offering sacrifices without sincerity of heart, without a devout feeling; be consistent; and think not that I am pacified by you, when ye come to the Temple with empty display, and pollute your sacrifices with impure hands. I therefore do not allow this state of things; but if ye come on the condition of returning into favor with me, then I will make you to dwell in this place and _in the _land which I gave to your fathers.” The last part of the verse, _from age to age, _ought to be connected with the verb, “I will make you to dwell, “ שכנתי, _shekanti_, “I will make you to dwell from age to age, “that is, As your fathers dwelt formerly in this land, so shall you r...

1-16 No observances, professions, or supposed revelations, will profit, if men do not amend their ways and their doings. None can claim an interest in free salvation, who allow themselves in the practice of known sin, or live in the neglect of known duty. They thought that the temple they profaned would be their protection. But all who continue in sin because grace has abounded, or that grace may abound, make Christ the minister of sin; and the cross of Christ, rightly understood, forms the most effectual remedy to such poisonous sentiments. The Son of God gave himself for our transgressions, to show the excellence of the Divine law, and the evil of sin. Never let us think we may do wickedness without suffering for it....

A summary of the conditions indispensable on man’s part, before he can plead the terms of the covenant in his favor. Jeremiah 7:6 IN THIS PLACE - i. e., in Jerusalem. The prophet refers to innocent blood shed there judicially. Of one such judicial murder Jehoiakim had already been guilty Jeremiah 26:23. Jeremiah 7:7 Why then do not the Jews still possess a land thus eternally given them? Because God never bestows anything unconditionally. The land was bestowed upon them by virtue of a covenant Genesis 17:7; the Jews had brok

EXPOSITION Ch. 7-10.—Severe rebukes of idolatry alternating with announcements of the impending judgment. The circumstances connected with this discourse, or part thereof, appear to be detailed in Jeremiah 26:1. Among the parallelisms between the two sections, notice especially the reference to the fate of the temple of Shiloh (comp. Jeremiah 26:14 with Jeremiah 26:6). The date of the original utterance of the prophecy is thus fixed for one of the early years of the reign of Jehoiakim. Jeremiah 10:1, however, requires separate consideration....

THEN WILL I CAUSE YOU TO DWELL IN THIS PLACE,.... In the land of Judea, and not suffer them to be carried captive, which they had been threatened with, and had reason to expect, should they continue in their sins, in their impenitence and vain confidence: IN THE LAND THAT I GAVE TO YOUR FATHERS; to Abraham, Isaac, and Jacob, by promise; and to the Jewish fathers in the times of Joshua, by putting them in actual possession of it: FOR EVER AND EVER: for a great while; a long time, as Kimchi explains it; from the days of Abraham for ever, even all the days of the world, provided they and their children walked in the ways of the Lord. This clause may either be connected with the word "dwell", or with the word give; and the sense is, either that they should dwell in it for ever and ever; or it was given to their fathers for ever and ever....

Jeremiah 7:1. _The word that came to Jeremiah from the LORD, saying, Stand in the gate of the LORD'S house, and proclaim there this word, and say, Hear the word of the LORD, all ye of Judah, that enter in at these gates to worship the LORD. Thus saith the LORD of hosts, the God of Israel, Amend your ways and your doings; and I will cause you to dwell in this place._ Many of them thought that, if they went up to the temple, it was all right with them, if they did but go through the outward ritual, they would certainly be accepted. They must have been astonished when Jeremiah, the weeping prophet, met them at the temple door, and told them that the best worship of God was holiness, not the mere outward ceremony but the renewal of the life, the cleansing of the heart before him. Jeremiah 7:

THE PROPHET'S TEMPLE ADDRESS (7-9) CHAPTER 7 _ 1. Amend your ways and your doings (Jeremiah 7:1) _ 2. No prayer-answer to be expected (Jeremiah 7:16) 3. Sacrifices rejected; Obedience demanded (Jeremiah 7:21) 4. Jerusalem's rejection (Jeremiah 7:29) Jeremiah 7:1. We call this next address of the prophet “the temple address,” because he was commanded to stand in the gate of the LORD's house. There he stood, a solitary figure, and said: “Hear the Word of the LORD, all ye of Judah, that enter in a

THE TEMPLE SERMON. The prophet is sent to the gate of the Temple, to rebuke the false confidence of Yahweh's worshippers in the possession of this block of buildings (these, Jeremiah 7:4). Yahweh desires social justice (Jeremiah 7:6), moral conduct (Jeremiah 7:9), and wholehearted worship; otherwise the security inspired by the fact that the Temple belongs to Him (Jeremiah 7:10, note _mg._) is utterly baseless. Yahweh will not permit His Temple to become like some cave which shelters robbers (Jeremiah 7:11; _cf._...

THEN WILL. CAUSE, &C. Reference to Pentateuch (Deuteronomy 4:40). FOR EVER AND EVER. Put by Figure of speech _Synecdoche_ (of the Whole), for an age-abiding duration....