Job 14:10

_BUT MAN DIETH, AND WASTETH AWAY: YEA, MAN GIVETH UP THE GHOST, AND WHERE IS HE?_ Man ... man. Two distinct Hebrew words are here used х_ GEBER_ (H1397), a mighty man]; though mighty, he dies х_ 'AADAAM_ (H120), a man of earth]; because earthy, he gives up the ghost. WASTETH - literally, 'is prostrated' х_ CHAALASH_ (H2522), from the Arabic]; is reduced to nothing: he cannot revive in the present state, as the tree does. The cypress and pine, which when cut down do not revive, were the symbols of death among the Romans....

7-15 Though a tree is cut down, yet, in a moist situation, shoots come forth, and grow up as a newly planted tree. But when man is cut off by death, he is for ever removed from his place in this world. The life of man may fitly be compared to the waters of a land flood, which spread far, but soon dry up. All Job's expressions here show his belief in the great doctrine of the resurrection. Job's friends proving miserable comforters, he pleases himself with the expectation of a change. If our sins are forgiven, and our hearts renewed to holiness, heaven will be the rest of our souls, while our bodies are hidden in the grave from the malice of our enemies, feeling no more pain from our corruptions, or our corrections....

Verse Job 14:10. _BUT MAN DIETH_] No human being ever can spring from the dead body of man; that wasteth away, corrupts, and is dissolved; for the man dies; and when he breathes out his last breath, and his body is reduced to dust, then, _where is he_? There is a beautiful verse in the Persian poet _Khosroo_, that is not unlike this saying of Job: - [Persic] [Persic] [Persic] [Persic] "I went towards the burying ground, and wept To think of the departure of friends which were captives to death; I said, _Where are they_! and

BUT MAN DIETH AND WASTETH AWAY - Margin, “Is weakened, or cut off.” The Hebrew word (חלשׁ _châlash_) means to overthrow, prostrate, discomfit; and hence, to be weak, frail, or waste away. The Septuagint renders it Ἀνὴρ δὲ τελευτήσας ᾤχετο _Anēr_ _de_ _teleutēsas_ _ōcheto_ - “man dying goes away.” Herder renders it,” his power is gone.” The idea is, he entirely vanishes. He leaves nothing to sprout up again. There is no germ; no shoot; no living root; no seminal principle. Of course, this refers wholly to his living again on the earth, and not to the question about his future existence. That is a different inquiry. The main idea with Job here is, that when man dies there is no germinating principle, as there is in a tree that is cut down. Of the truth of this there can be no doubt; and this comparison of man with the vegetable wo

EXPOSITION JOB 14:1 This chapter, in which Job concludes the fourth of his addresses, is characterized by a tone of mild and gentle expostulation, which contrasts with the comparative vehemence and passion of the two preceding chapters. It would seem that the patriarch, having vented his feelings, experiences a certain relief, an interval of calm, in which, his own woes pressing less heavily upon him, he is content to moralize on the general condition of humanity. JOB 14:1 MAN THAT IS BORN OF A WOMAN. In this fact Job sees the origin of man's inherent weakness. He is "born of a woman," who is "the weaker vessel" (1 Peter 3:7). He is conceived by her in uncle

BUT MAN DIETH, AND WASTETH AWAY,.... All men, every man, "Geber", the mighty man, the strong man; some die in their full strength; the wise man, notwithstanding all his wisdom and knowledge, and even skill in the art of medicine; the rich man, with all his riches, with which he cannot bribe death, nor keep it off; the great and the honourable, emperors, kings, princes, nobles, all die, and their honour is laid in the dust; yea, good men die, though Christ has died for them; even those that are the most useful and beneficial to men, the prophets of the Lord, and the ministers of his word; and it is no wonder that wicked men should die, though they put the evil day far from them, make an agreement with death, or bid it defiance, their wickedness shall not deliver from it; all men have sinned, and death passes on them, it is appointed for them to die; not their souls, which are immortal, bu...

CHAPTER S 12-14 JOB'S ANSWER TO ZOPHAR _ 1. His sarcasm (Job 12:1)_ 2. He describes God's power (Job 12:7) 3. He denounces his friends (Job 13:1) 4. He appeals to God (Job 13:14) 5. The brevity and trouble of life (Job 14:1) 6. The ray of light through hope of immortality (Job 14:7) Job 12:1. He answers not only Zophar but the others as well. Before this Job had expressed his

JOB 14:7 gives the reason why God should let man have what little pleasure he can (Job 14:6): Death ends all. In Damascus it is still customary to cut down trees, the stumps of which being watered send forth new shoots. Job refers to such a practice, which shows the indomitable vitality of tree life (Job 14:7). But man, when he dies, knows no rejuvenation (Job 14:10 f.). JOB 14:11 may perhaps be a gloss, quoted from Isaiah 19:5, where both the sea and the river mean the Nile....

MAN. strong man. Hebrew. _geber._ App-14. WASTETH AWAY. will decompose. GIVETH UP, &C. See note on Job 3:11. WHERE... ? Figure of speech _Erotesis._ App-6....

Job 13:22 to Job 14:22. Job pleads his cause before God Having ordered his cause and challenged his friends to observe how he will plead, Job now enters, with the boldness and proud bearing of one assured of victory, upon his plea itself. There is strictly no break between the passage which follows and the foregoing; the division is only made here for convenience" sake. It would scarcely be according to the author's intention to make Job 13:23 the plea, and assume that, as God did not answer the demand there made, Job's plea took another turn. The question whether Job actually did expect that he would be replied to out of heaven can hardly be answered. We must, however, take into account the extreme excitation of his mind, and the vividness