Job 18:5

_YEA, THE LIGHT OF THE WICKED SHALL BE PUT OUT, AND THE SPARK OF HIS FIRE SHALL NOT SHINE._ That (Job 18:4) cannot be. YEA - however much the wicked kick against it. The decree of God is unalterable: the light (prosperity) of the wicked shall at length be put out. HIS FIRE - alluding to Arabian hospitality, which prided itself on welcoming the stranger to the fire in the tent, and even lit fires to direct him to it. The ungodly shall be deprived of the means to show hospitality. His dwelling shall be dark and desolate!...

5-10 Bildad describes the miserable condition of a wicked man; in which there is much certain truth, if we consider that a sinful condition is a sad condition, and that sin will be men's ruin, if they do not repent. Though Bildad thought the application of it to Job was easy, yet it was not safe nor just. It is common for angry disputants to rank their opponents among God's enemies, and to draw wrong conclusions from important truths. The destruction of the wicked is foretold. That destruction is represented under the similitude of a beast or bird caught in a snare, or a malefactor taken into custody. Satan, as he was a murderer, so he was a robber, from the beginning. He, the tempter, lays snares for sinners wherever they go. If he makes them sinful like himself, he will make them miserable like himself. Satan hunts for the precious life. In the transgression of an evil man there is a...

Verse Job 18:5. _THE LIGHT OF THE WICKED SHALL BE PUT OUT_] Some think it would be better to translate the original, "Let the light of the wicked be extinguished!" Thou art a bad man, and thou hast perverted the understanding which God hath given thee. Let that understanding, that abused gift, be taken away. From this verse to the end of the chapter is a continual invective against Job....

YEA - Truly; or, behold. Bildad here commences his remarks on the certain destiny of the wicked, and strings together a number of apparently proverbial sayings, showing that calamity in various forms would certainly overtake the wicked. There is nothing particularly new in his argument, though the use of the various images which he employs shows how deep was the conviction of this doctrine at that time, and how extensively it prevailed. THE LIGHT OF THE WICKED SHALL BE PUT OUT - Light here is an emblem of prosperity. THE SPARK OF HIS FIRE - Hebrew the flame of his fire. There may be an allusion here to the customs of Arabian hospitality. This was, and is, their national glory, and it is their boast that no one is ever refused it. The emblem of fire or flame here may refer to the custom of kindling a fire on an eminence, near a dwelling, to attract the stranger

EXPOSITION JOB 18:1 Bildad's second speech is no improvement upon his first (Job 8:1.). He has evidently been exceedingly nettled by Job's contemptuous words concerning his "comforters" (Job 16:2, Job 16:11; Job 17:10); and aims at nothing but venting his anger, and terrifying Job by a series of denunciations and threats. Job has become to him "the_ _wicked man" (verses 5, 21), an embodiment of all that is evil, and one "that knoweth not God." No punishment is too severe for him....

YEA, THE LIGHT OF THE WICKED SHALL BE PUT OUT,.... Or "nevertheless" m; notwithstanding all this disregard and inattention to us, and contempt of us, and all the rage, and wrath, and pride, and haughtiness discovered, as if the laws of nature, and stated methods of Providence, must all give way to justify a man in such circumstances as show him to be wicked; this will certainly be his case, his "light shall be put out"; meaning not the light of his eyes, or his corporeal light, which sometimes has been the case of wicked men, as was of the Sodomites, since this, through accident, or old age, is common to good and bad then; but rather moral light, the light of nature, with which every man is enlightened that comes into the world; by which he can discern things natural and civil, and in some degree things moral and religious, though in a very dim manner; and which, when it is abused, may b...

CHAPTER 18 BILDAD'S SECOND ADDRESS _ 1. New reproaches (Job 18:1)_ 2. Once again, the wicked and what they deserve (Job 18:5) Job 18:1. Bildad has the good sense in this second oration to be very brief. He, like Eliphaz, pays his compliments to Job and reproaches him. How long are you going to speak yet any way! You, you tell us that we are like the beasts, stupid and ignorant! Keep on with your nonsense, you but tear yourself in your anger, it is all unavailing and changes not things for thee. This is the meaning of his rebuke. Job 18:5. Then the favored theme, the wicked and what is in store for them. Apart from the falsity of the a

JOB 18. SECOND SPEECH OF BILDAD.Bildad speaks this time at unusual length, but his speech has no significance, since it simply describes the fate of the godless. Into the description of this, however, there are interwoven direct allusions to Job's case, so that to this degree it serves to increase Job's perplexity and bring on the crisis (Duhm). Job 18:2 contains the usual personal polemic; in Job 18:2 we must read sing. for plur.; Job 18:4 asks Job if the earth is to be turned upside down to suit him. Job 18:5 contains an extended picture of the fate of the godless. In...

LIGHT. The reference is to the universal practice of burning. light during the night. WICKED. lawless. Hebrew. _rasha._ App-44....

The disastrous end of the wicked, in the moral order of the world, is certain The last verse naturally led over to this idea, which is the theme of the speech. The idea is set out in a great variety of graphic figures, and the speech is studded with sententious and proverbial sayings in the manner of the speaker's first discourse (ch. 8). The history of the wicked man's downfall is followed through all its stages: Job 18:5. The principle the sinner's light goes out. Job 18:8. The progress of his downfall. Job 18:12. The final scenes. Job 18:15. The extinction of his race and name....