Job 19:4

_AND BE IT INDEED THAT I HAVE ERRED, MINE ERROR REMAINETH WITH MYSELF._ Erred. The Hebrew expresses unconscious error х_ SHAAGAAH_ (H7686)]. Job was unconscious of willful sin. REMAINETH - literally, passeth the night х_ TAALIYN_ (H3885)]. An image from harbouring an unpleasant guest for the night. I bear the consequences....

1-7 Job's friends blamed him as a wicked man, because he was so afflicted; here he describes their unkindness, showing that what they condemned was capable of excuse. Harsh language from friends, greatly adds to the weight of afflictions: yet it is best not to lay it to heart, lest we harbour resentment. Rather let us look to Him who endured the contradiction of sinners against himself, and was treated with far more cruelty than Job was, or we can be....

Verse Job 19:4. _AND BE IT INDEED_ THAT _I HAVE ERRED_] Suppose indeed that I have been mistaken in any thing, that in the simplicity of my heart I have gone astray, and that this matter remains with myself, (for most certainly there is no public stain on my life,) you must grant that this error, whatsoever it is, has hurt no person except myself. Why then do ye treat me as a person whose life has been a general blot, and whose example must be a public curse?...

AND BE IT INDEED THAT I HAVE ERRED - Admitting that I have erred, it is my own concern. You have a right to reproach and revile me in this manner. MINE ERROR ABIDETH WITH MYSELF - I must abide the consequences of the error.” The design of this seems to be to reprove what he regarded as an improper and meddlesome interference with his concerns. Or it may be an expression of a willingness to bear all the consequences himself. He was willing to meet all the fair results of his own conduct....

EXPOSITION JOB 19:1 Job begins his answer to Bildad's second speech by an expostulation against the unkindness of his friends, who break him in pieces, and torture him, with their reproaches (verses 1-5). He then once more, and more plainly than on any other occasion, recounts his woes. (1) His severe treatment by God (verses 6-13); (2) his harsh usage by his relatives and friends (verses 14-19): and (3) the pain caused him by his disease (verse 20); and appeals to his friends on these grounds for pity and forbearance (verses 21, 22). Next, he proceeds to make his great avowal, prefacing it with a wish for its preservation as a perpetual record (verses 23, 24); the avowal itself follows (verses 25-27); and the speech terminates with a warning to his "comforters,'' that if they continue to pe

AND BE IT INDEED [THAT] I HAVE ERRED,.... Which is a concession for argument's sake, but not an acknowledgment that he had erred; though it is possible he might have erred, and it is certain he did in some things, though not in that respect with which he was charged; "humanum est errare", all men are subject to mistakes, good men may err; they may err in judgment, or from the truth in some respect, and be carried away for a while and to some degree with the error the wicked, though they shall be turned from it again; they may err in practice, and wander from the way of God's commandments; and indeed their strayings and aberrations of this sort are so many, that David says, "who can understand his errors?" Psalms 19:12; and they may err in words, or make a mistake in speech; but then no man should be made an offender for a word for he must be a perfect man that is free from mistakes of th...

Job 19:1. _Then, Job answered and said, How long will ye vex my soul, and break me in pieces with words?_ They struck at him with their hard words, as if they were breaking stones on the roadside. We ought to be very careful what we say to those who are suffering affliction and trial, for a word, though it seems to be a very little thing, will often cut far more deeply and wound far more terribly than a razor would. So Job says, «How long will ye vex my soul, and break me in pieces with words?» Job 19:3. _These ten times have ye reproached me: ye are not ashamed that ye make yourselves strange to me._ He means that they had reproached him several times over, and hints that they ought to have been ashamed to act so strangely, so coldly, so untenderly, towards him....

CHAPTER 19 JOB'S REPLY TO BILDAD _ 1. How long will ye vex my soul? (Job 19:1)_ 2. And I am not heard! (Job 19:7) 3. Forsaken of men he pleads to be pitied (Job 19:13) 4. Faith supreme (Job 19:25) 5. The warning to his friends (Job 19:28) Job 19:1. Bildad's scathing speech did not bring Job into the dust. He acknowledges the words vexed his soul and broke him in pieces, but he does not change his viewpoint. He repudiates the guilt with which they charged

JOB 19. JOB'S ANSWER. Here the gradual progress of Job's soul towards faith reaches its climax (Job 19:25 f.). It is to be remembered that Job's problem is in reality twofold: it has a personal side, the problem of his individual relation to God, but also a more general aspect, the problem of the Divine providence. In this chapter we read the solution of the first half on the basis of a great venture of faith; the second half is really never fully solved. JOB 19:1. Job sorrowfully remonstrates with his friends. Even if he has sinned, his sin cannot hurt them (Job 19:4). But the truth is that it is God who is responsible for Job's calamity (Job 19:6)....

ERRED... ERROR. Hebrew. _shaga._ App-44. REMAINETH WITH MYSELF: i.e. is mine own affair....