Job 21:5

_MARK ME, AND BE ASTONISHED, AND LAY YOUR HAND UPON YOUR MOUTH._ Lay ... hand upon ... mouth - (Proverbs 30:32; Judges 18:19). So the pagan god of silence was pictured with his hand on his mouth. There was enough in Job's case to awe them into silence (Job 17:8). Cease to try to explain these anomalies of God's moral government, which you cannot explain....

1-6 Job comes closer to the question in dispute. This was, Whether outward prosperity is a mark of the true church, and the true members of it, so that ruin of a man's prosperity proves him a hypocrite? This they asserted, but Job denied. If they looked upon him, they might see misery enough to demand compassion, and their bold interpretations of this mysterious providence should be turned into silent wonder....

Verse Job 21:5. _MARK ME, AND BE ASTONISHED_] Consider and compare the state in which I was once, with that in which I am now; and be astonished at the judgments and dispensations of God. You will then be confounded; you will put your hands upon your mouths, and keep silent. _Putting the hand on the mouth_, or the _finger on the lips_, was the token of silence. The Egyptian god _Harpocrates_, who was the _god of silence_, is represented with his finger compressing his upper lip....

MARK ME - Margin, “look unto.” Literally, “Look upon me. That is, attentively look on me, on my sufferings, on my disease, and my losses. See if I am a proper object of repreach and mockery - see if I have not abundant reason to be in deep distress when God has afflicted me in a manner so unusual and mysterious. AND BE ASTONISHED - Silent astonishment should be evinced instead of censure. You should wonder that a man whose life has been a life of piety, should exhibit the spectacle which you now behold, while so many proud contemners of God are permitted to live in affluence and ease. AND LAY YOUR HAND UPON YOUR MOUTH - As a token of silence and wonder. So Plutarch, de Iside et Osiride, “Wherefore, he had laid his finger on his mouth as a symbol of silence and admiration - ἐχεμυθίας καὶ σιωπῆς σύμβολον

EXPOSITION JOB 21:1 Job answers Zophar, as he had answered Bildad, in a single not very lengthy chapter. After a few caustic introductory remarks (verses 2-4), he takes up the challenge which Zophar had thrown out, respecting the certain punishment, in this life, of the wicked (Job 20:4), and maintains, "in language of unparalleled boldness'' (Cook), the converse of the proposition. The wicked, he says, live, grow old, attain to great power, have a numerous and flourishing offspring, prosper, grow rich, spend their time in feasting and jollity—nay, openly renounce God and decline to pray to him—yet suffer no harm, and when they die, go down to the grave without suffering, "in a moment" (verses 5-15). To the suggestion that from time to time they are cut off suddenly in a signal wa

MARK ME,.... Or "look at me" n; not at his person, which was no lovely sight to behold, being covered with boils from head to foot, his flesh clothed with worms and clods of dust, his skin broken, yea, scarce any left; however, he was become a mere skeleton, reduced to skin and bone; but at his sorrows, and sufferings, and consider and contemplate them in their minds, and see if there was any sorrow like his, or anyone that suffered as he did, and in such pitiful circumstances; or that they would have a regard to his words, and well weigh what he had said, or was about to say, concerning his own case, or concerning the providences of God with respect to good and bad men, and especially the latter: AND BE ASTONISHED; at what had befallen him, at his afflictions, being an innocent man, and not chargeable with any crime for which it could be thought that these came upon him; and at the dif...

CHAPTER 21 JOB'S REPLY _ 1. Hear my solemn words--then mock on (Job 21:1)_ 2. His testimony concerning the experiences of the wicked (Job 21:7) 3. Your answers are nothing but falsehoods (Job 21:27) Job 21:1. This answer shows that Job gets the upper hand over his accusing friends in this controversy. In a masterly way he meets their arguments. He wants them to hear diligently, and if they choose, after he has spoken, they may mock on. He is not complaining to man, or making his appeal to these human friends. He begins to look for another helper, even to God....

JOB 21. JOB'S REPLY. Zophar was graphic and vigorous, but had nothing to say. Nevertheless his speech suggests to Job his next argument. The facts are quite the opposite of what Zophar has said: the wicked do not die prematurely. Is the doctrine of Providence true? JOB 21:1. Job invites the friends to listen in silence (Job 21:5) at the terrible truths he has to disclose (Job 21:6). In Job 21:4 read of man (_mg.) :_ the meaning is that Job complains of God. JOB 21:7. The prosperity of the godless. In...

LAY YOUR HAND, &C.. token of having no answer....

The mystery which he will lay before them if they will mark it will strike them dumb. To "lay the hand upon the mouth" is a gesture of awe-struck silence, cf. ch. Job 40:4....