Job 29:10

_WHEN I WENT OUT TO THE GATE THROUGH THE CITY, WHEN I PREPARED MY SEAT IN THE STREET!_ The great influence Job had over young and old, and noblemen. THROUGH ... STREET - rather, 'when I went out of my house in the country (see Job 1:1, prologue) to the gate, (ascending) up to х_ `ªLEEY_ (H5921)] (not through, as the English version) the city (which was on elevated ground), and when I prepared my (judicial) seat in the market-place' х_ RªCHOWB_ (H7339)]. The market-place was the place of judgment, at the gate or propyloea of the city, such as is found in the remains of Nineveh and Persepolis (Isaiah 59:14; Psalm

7-17 All sorts of people paid respect to Job, not only for the dignity of his rank, but for his personal merit, his prudence, integrity, and good management. Happy the men who are blessed with such gifts as these! They have great opportunities of honouring God and doing good, but have great need to watch against pride. Happy the people who are blessed with such men! it is a token for good to them. Here we see what Job valued himself by, in the day of his prosperity. It was by his usefulness. He valued himself by the check he gave to the violence of proud and evil men. Good magistrates must thus be a restraint to evil-doers, and protect the innocent; in order to this, they should arm themselves with zeal and resolution. Such men are public blessings, and resemble Him who rescues poor sinners from Satan. How many who were ready to perish, now are blessing Him! But who can show forth His pr...

Verse Job 29:10. _THE NOBLES HELD THEIR PEACE_] PRINCES שרים _sarim_, and NOBLES, נגידים _negidim_, must have been _two_ different classes of the great men of Idumea. שר _sar_, PRINCE, _director_, or _ruler_, was probably the _head of a township_, or what we would call a _magistrate_ of a particular district. נגיד _nagid_, a NOBLE, or one of those who had the privilege of standing _before_, or in the _presence_ of, the chief ruler. The participle נגד _neged_ is frequently used to signify _before, in the presence of, publicly,_ _openly_. And on this account, it is most likely that the _noun_ means one of those nobles or counsellors who were always admitted to the royal presence. Mr. _Good_ thinks that _renowned speakers_ or _eminent_ _orators_ are meant: and others have embraced the same opinion. Jo...

THE NOBLES - Margin, “The voice of the nobles was hid.” Literally, this may be rendered, “as to the voice the nobles hid themselves;” or the phrase here employed (נגידים קול נחבאו _n__e__châbâ'û_ _qôl_ _nāgı̂ydiym_) may be rendered, “the voice of the nobles was hid” - it being common in the Hebrew when two nouns come together, of different numbers and gender, for the verb to conform to the latter. Rosenmuller. The word “nobles” here is to be understood in the sense of “counsellors,” or men of rank. They would now be called “Emirs,” or “Sheiks.” AND THEIR TONGUE CLEAVED TO THE ROOF OF THEIR MOUTH - They were so awed by my presence that they could not speak....

EXPOSITION JOB 29:1 From these deep musings upon the nature of true wisdom, and the contrast between the ingenuity and cleverness of man and the infinite knowledge of God, Job turns to another contrast, which he pursues through two chapters (Job 29:1; Job 30:1.)—the contrast between what he was and what he is—between his condition in the period of his prosperity and that to which he has been reduced by his afflictions. The present chapter is concerned only with the former period; and gives a graphic description of the life led, in Job's time and country, by a great chieftain, the head of a tribe, not of mere nomads, but of perseus who had attained to a considerable amount of civilization. The picture i

THE NOBLES HELD THEIR PEACE,.... These may be in some respects inferior to the others; not princes of the blood, or sons of kings, who were properly princes, and yet great personages, of a noble extraction, and of considerable families: some think the leaders and generals of armies are meant, commanders and captains, and such like military officers, those sons of Mars, who are generally bold and daring, boisterous and blustering, and full of talk; and yet even these held their peace in the presence of Job:, or their "voice [was] hid" r; it could not be heard: AND THEIR TONGUE CLEAVED TO THE ROOF OF THEIR MOUTH; so that they had no use of it, and it was as if they had none, see Ezekiel 3:26. Here are various expressions made use of, signifying the profound silence of great personages while Job was present; and this silence was owing either to a consciousness of their own we

CHAPTER 29 _ 1. His past prosperity and honors (Job 29:1)_ 2. The good works he did (Job 29:11) Job 29:1. The words spoken by Job were wholesome words, showing that his mind was moving in another channel, but now he reverts to the old complaint in self-occupation, self-pity and self-vindication. What a horrible thing this old self? And before the sun can scatter his dark night, that self must be laid into the dust of self-abhorrence. And so we hear him review the past. Some 20 times he says “I” in this chapter. It reminds one of the man in Romans 7:1 with his “I.” Retrospect is good if it is done with praise and in humility. Not onc

JOB 29. JOB'S FORMER HAPPY DAYS. Job 29:1. Job longs that he might once again live as of old under God's favour. In Job 29:4 secret means intimacy (_cf._ Psalms 25:14). JOB 29:7. Job describes the reverence done to him by not only the young, but even the aged and the honourable. The gate of the city is the place of assembly, the counsel-house. Job lives on his country estate, but goes into the city to give counsel. JOB 29:21 should probably now follow (Budde, Peake). These verses continue the subject of...

The meaning seems to be that Job's arrival put a stop to speech and discussion already going on, which was not resumed until he should be heard....

D. THE SOLILOQUY OF A SUFFERER (Job 29:1, Job 31:40) 1. Reminiscencehis former happy life (Job 29:1-25) a. The outward aspect (Job 29:1-10) TEXT 29:1-10 1 AND JOB AGAIN TOOK UP HIS PARABLE, AND SAID, 2 Oh that I were as in the months of old, As in the days when God watched over me; 3 When his lamp shined upon my head, And by his light I walked through darkness; 4 As I was in the ripeness of my days, When the friendship of God was upon my tent; 5 When the Almighty was yet with me, And my children were about me; 6 When my steps were washed with butter, And the rock poured