Job 3:25

_FOR THE THING WHICH I GREATLY FEARED IS COME UPON ME, AND THAT WHICH I WAS AFRAID OF IS COME UNTO ME._ The thing which I ... feared is come upon me. In the beginning of his trials, when he heard of the loss of one blessing he feared the loss of another, and when he heard of the loss of that he feared the loss of a third. THAT WHICH I WAS AFRAID OF IS COME UNTO ME - namely, the ill-opinion of his friends, as though he were a hypocrite, on account of his trials....

20-26 Job was like a man who had lost his way, and had no prospect of escape, or hope of better times. But surely he was in an ill frame for death when so unwilling to live. Let it be our constant care to get ready for another world, and then leave it to God to order our removal thither as he thinks fit. Grace teaches us in the midst of life's greatest comforts, to be willing to die, and in the midst of its greatest crosses, to be willing to live. Job's way was hid; he knew not wherefore God contended with him. The afflicted and tempted Christian knows something of this heaviness; when he has been looking too much at the things that are seen, some chastisement of his heavenly Father will give him a taste of this disgust of life, and a glance at these dark regions of despair. Nor is there any help until God shall restore to him the joys of his salvation. Blessed be God, the earth is full...

Verse Job 3:25. _FOR THE THING WHICH I GREATLY REARED_] Literally, _the_ _fear that I feared_; or, _l feared a fear_, as in the _margin_. While I was in prosperity I thought adversity might come, and I had a dread of it. I feared the loss of my family and my property; and both have occurred. I was not lifted up: I knew that what I possessed I had from Divine Providence, and that he who gave might take away. I am not stripped of my all as a punishment for my self-confidence....

FOR THE THING WHICH I GREATLY FEARED - Margin, As in the Hebrew “I feared a fear, and it came upon me.” This verse, with the following, has received a considerable variety of exposition. Many have understood it as referring to his whole course of life, and suppose that Job meant to say that he was always apprehensive of some great calamity, such as that which had now come upon him, and that in the time of his highest prosperity be had lived in continual alarm lest his property should be taken. away, and lest he should be reduced to penury and suffering. This is the opinion of Drusius and Codurcus. In reply to this, Schultens has remarked, that such a supposition is contrary to all probability; that there was no reason to apprehend that such calamities as he now suffered, would come upon him; that they were so unusual that they could not have been anticipated; and that, thercfore, the ala...

EXPOSITION The "Historical Introduction" ended, we come upon a long colloquy, in which the several _dramatis personae_ speak for themselves, the writer, or compiler, only prefacing each speech with a very few necessary words. The speeches are, one and all of them, metrical; and are well represented in the Revised Version. The first colloquy extends from Job 3:1 to Job 14:22. JOB 3:1 AFTER THIS OPENED JOB HIS MOUTH. The first to take the word is Job, as, indeed, etiquette made necessary, when the visit paid was one of condolence. It can only be conjectured what the feelings were which had kept him silent so long. We may, perhaps, suggest that in the countenances and manner of his fr

FOR THE THING WHICH I GREATLY FEARED IS COME UPON ME,.... Some refer this to his fears about his children, lest they should sin and offend God, and bring down his judgments on them, and now what he feared was come to pass, Job 1:5; others take in all his sorrows and troubles; which, through the changeableness of the world, and the uncertainty of all things in it, and the various providences of God, he feared would come upon him at one time or another; and this he mentions to justify his expostulation, why light and life should be continued to such a man, who, by reason of his fear and anxiety of mind, never had any pleasure in his greatest prosperity, destruction from the Almighty being a terror to him; Job 31:23; but I think it is not reasonable to suppose that a man of Job's faith in God, and trust in him, should indulge s

CHAPTER 3 JOB'S LAMENT _ 1. Job curses the day of his birth (Job 3:1)_ 2. He longs for death (Job 3:10) 3. The reason why (Job 3:24) Job 3:1. The silence is broken by Job. Alas! his lips do not utter praises now, but he cursed the day of his birth. It was a sore trial for Job to look into the faces of these pious friends, in perfect health and strength, and he, even more pious than they, stricken and smitten of God. It was an aggravation of Job's grief and sorrow. But let us notice though Job gives way to his feelings in this passionate outburst, he did not renounce God, nor is there a word of rebellion against Him. All through his a

Why does God continue life to the wretch who longs for death? Job's words again rise to a passionate intensity. The vision of the peacefulness of death vanishes, and he reawakens to the consciousness of his actual state. In Job 3:20 f. Job generalises from his own position, to which he returns in Job 23: he is hedged in like a captive beast. His sighs have become his daily meat (_mg._ like my meat, _cf._ Psalms 42:3), and his roarings resemble an overflowing stream. Let me fear a fear, he says, and it comes upon me. It is a terrible picture of misery....

Why does God continue life to the wretched, who long for death? The vision of the peacefulness of death passes away, and Job awakens again to the consciousness of his real condition, and his words, which had sunk into calmness as he contemplated the peace of death, now seem to rise again like the storm after a lull, Wherefore gives He light to him that is in misery? He does not name though he alludes to God, and the indirect reference though partly due to reverence betrays a rising alienation in his heart. His question is one of anguish and impatience. His own condition throws its gloom over all human life, and he puts the question first generally, Job 3:20; there are many like him seeking death and unable to find it, who would exult for joy if they could find the grave. Then he comes to the individual, Job 3:23, meaning him

FOR MY SIGHING COMETH BEFORE I EAT— _My groaning cometh like my daily bread._ Heath. _In presence of my meat,_ or _at my meals,_ says Peters. _And my roarings are poured out like the waters; i.e._ which I then drink. After which it immediately follows: _For the fear which I feared is come upon me._ Now, why should Job's grief and sighs recur at his meals particularly, but because these would naturally put him in mind of his sons and daughters being met together at their banquets, when the house fell upon them and destroyed them? The Chaldee paraphrast thought this to be the fear which Job feared, as appears from his interpretation of the 26th verse, which he reads interrogatively, _was I not,_ &c.? The paraphrase is to this purpose: Job could easily suppress his grief when he heard of the loss of his oxen and asses, nor did the other pieces of bad news disturb his rest or quiet much, til...