Job 32:17

_I SAID, I WILL ANSWER ALSO MY PART, I ALSO WILL SHEW MINE OPINION._ My part - for my part. Maurer translates Job 32:16, 'And should I have waited because they spake not?' etc. Certainly not. 'I also will answer,' etc. Umbreit translates, 'I waited, but they spoke not: now will I also answer,' etc. I said, of the English version, is not in the Hebrew. OPINION - knowledge....

15-22 If we are sure that the Spirit of God suggested what we are about to say, still we ought to refrain, till it comes to our turn to speak. God is the God of order, not of confusion. It is great refreshment to a good man, to speak for the glory of the Lord, and to edify others. And the more we consider the majesty of God, as our Maker, and the more we dread his wrath and justice, the less shall we sinfully fear or flatter men. Could we set the wrath Lord always before us, in his mercies and his terrors, we should not be moved from doing our duty in whatever we are called to do....

Verse Job 32:17. _I WILL ANSWER ALSO MY PART_] אענה חלקי _aaneh chelki_, "I will recite my portion." We have already seen that the book of Job is a sort of _drama_, in which several persons have their different _parts_ to _recite_. Probably the book was used in this way, in ancient times, for the sake of public instruction. Eliphaz, Zophar, and Bildad, had _recited_ their _parts_, and Job had _responded_ to each: nothing was brought to issue. Elihu, a bystander, perceiving this, comes forward and takes a _part_, when all the rest had expended their materials: yet Elihu, though he spoke well, was incapable of closing the controversy; and God himself appears, and decides the case....

I ALSO WILL SHOW MINE OPINION - In this language, as in Job 32:6, there is a delicate expression of modesty in the Hebrew which does not appear in our translation. It is אף־אני _'aph_ _'ănı̂y_ - even I. “Even one so young, and so humble as I, may be permitted to express my sentiments, when the aged and the great have nothing more to say. It will be no improper intrusion for even me to speak when no other one more aged and honorable desires to.” In all this we may discern a degree of courtesy, and a delicate sense of propriety, which may be commended to the imitation of all, and especially to the young. In the manners of the pious men whose biography is recorded in the Bible, there is a degree of refinement, delicacy, and courtesy, in their treatment of others, such as will seldom be found even in the most elevated walks of life, an

EXPOSITION A new personage is now introduced upon the scene, who speaks in a new style and almost in a new language. No previous mention has been made of him; no subsequent notice is taken of his arguments; and nothing is said of him in the historical section wherewith the work concludes (Job 42:7). It is therefore scarcely surprising that some exception has been taken to the genuineness of the entire passage (Job 32-37), or that it has been regarded by many excellent critics as an interpolation into the Book of Job, made by one who was not the original author, at a date considerably later than the rest of tile composition. A modification of this extreme view is suggested by M. Renan, who thinks that the original author may have added the passage in his old age. This view is entitled to consideration. The subject has been discussed at some length in the Introduction, so that no mor

[I SAID], I WILL ANSWER ALSO MY PART,.... Or take his turn in giving an answer to Job; what they had given being quite insufficient and unsuitable: I ALSO WILL SHOW MINE OPINION; knowledge, or sentiment; this for a while he was fearful of doing, but, upon a thorough and serious consideration of things, he determined upon it, and now repeats it, to assure he would do it; the reasons of which follow....

CHAPTER S 32--33:7 _ 1. Elihu introduced (Job 32:1)_ 2. I waited, but now must speak (Job 32:6) 3. His address to Job (Job 33:1) Job 32:1. As Elihu had listened to the different addresses his wrath was stirred up. His name is very suggestive. Elihu means “my God is He”; Barachel--”the Blessed God”; the Buzite, “the rejected One” of Ram, and Ram means “exalted.” These are names which find their fullest application in the person of our Lord, whom Elihu in his mediatorial work represents. But why was his wrath kindled? Because Job justified himself rather than God and because Job's friends had found no solution of the problem, yet they c

If the friends have nothing to say, that is no reason for Elihu's silence. He is full of words, and must give them vent. The fear of God will prevent his showing partiality....

Turning from the three friends Elihu seems to speak in soliloquy and present to his own mind the singular situation: the three friends are discomfited before Job and reduced to silence; this should not be; therefore he will express his convictions. His breast is filled with thoughts and emotions that will not be repressed: he must speak, that he may find relief. And he will speak fearlessly and in sincerity, not regarding the person of any man....

TEXT 32:11-22 11 BEHOLD, I WAITED FOR YOUR WORDS, I listened for your reasonings, Whilst ye searched out what to say. 12 Yea, I attended onto you, And, behold, there was none that convinced Job, Or that answered his words, among you. 13 Beware lest ye say, We have found wisdom; God may vanquish him, not man: 14 For he hath not directed his words against me; Neither will I answer him with your speeches. 15 They are amazed, they answer no more: They have not a word to say. 16 And shall I wait, because they speak not, Because they stand still, and answer no more? 17 I also will answer my part, I also will show mine opinion. 18 For I am full of words; The spirit within me constraineth me. 19 Behold, my breast is as wine which hath no vent; Like new wine-skins it is ready to burst. 20 I will speak, that I may be refreshed; I will open my lips and answer.