Job 33:6

_BEHOLD, I AM ACCORDING TO THY WISH IN GOD'S STEAD: I ALSO AM FORMED OUT OF THE CLAY._ (Note, Job 33:4; Job 31:35; Job 13:3; Job 13:20.) IN GOD'S STEAD - literally, 'for God' х_ LAA-'EEL_ (H410)]. Maurer translates 'I am to God (in the same relation) as thou art.' But Job 33:23 implies he was God's representative, as the English version renders the Hebrew correctly here, "in God's stead." FORMED - though acting as God's representative, I am but a creature like thyself. Arabic, pressed together, as

1-7 Job had desired a judge to decide his appeal. Elihu was one according to his wish, a man like himself. If we would rightly convince men, it must be by reason, not by terror; by fair argument, not by a heavy hand....

Verse Job 33:6. _I_ AM _ACCORDING TO THY WISH IN GOD'S STEAD: I ALSO AM_ _FORMED OUT OF THE CLAY._] Mr. _Good_, and before him none other that I have seen, has most probably hit the true meaning: - "Behold, I am thy fellow. I too was formed by God out of the clay." The word כפיך _kephicha_, which we translate _according to thy wish,_ and which, if _Hebrew_, would mean _like to thy mouth_; he considers as pure Arabic, with a Hebrew postfix, [Arabic] _kefoo_, signifying _fellow, equal, like_. Taken in this way, the passage is very plain, only לאל _lael, by_ or _through God_, must be added to the _last_ clause of the verse instead of the _first_, as Mr. _Good_ has pr

BEHOLD, I AM ACCORDING TO THY WISH IN GODS STEAD - Margin, as in Hebrew “mouth.” The mouth is that by which we express our desires, and the word here is equivalent to wish. Some have, however, rendered this differently. Umbreit translates it, ich bin, wie du, von Gott - I am, as thou art, from God. So Noyes, “I, like thee, am a creature of God.” Wemyss, “I am thine equal in the sight of God.” Coverdale, “Behold, before God am I even as thou, for I am fashioned and made even of the same mould.” The Vulgate renders it, “Behold God made me as he made thee; and of the same clay am I formed.” So the Septuagint, “From clay am I formed as well as thou, and we are formed from the same.” This interpretation seems to be demanded also by the parallelism, where he says that he was made of the same clay with Job; that is, that he was a man like him. Still, it seems to me, that the fair and obvious me...

EXPOSITION JOB 33:1 In this chapter Elihu, turning away from the "comforters," proceeds to address Job himself, offering to reason out the matter in dispute with him, in God's stead. After a brief exordium (verses 1-7), he takes exception (1) to Job's self-assertion (verses 8, 9); and (2) to his charges against God (verses 10-13), which (he says) are unjust. He next brings forward his theory of God-inflicted sufferings being, in the main, chastisements proceeding from a loving purpose, intended to purify, to strengthen, to purge out faults, to "save from the pit," to improve, and to enlighten (verses 14-24). He points out in what spirit chastisement should be received (verses 25-30); and concludes with a recommendation to Job to remain silent, and hear him out, while at the same time he expresses a willingn

BEHOLD, I [AM] ACCORDING TO THY WISH IN GOD'S STEAD,.... So some persons are, as civil magistrates, the ministers of the word, the prophets of the Old Testament, and the apostles of the New; see 2 Corinthians 5:20; and so in some sense was Elihu; he undertakes to be an advocate for God, to vindicate his justice in his dealings with the children of men, and clear him from the charge of severity towards them, and hard usage of them, and particularly Job; and whom he besought, as in God's stead, to be reconciled to his providential dealings with him; to bear his afflictions patiently, and wait the issue of them: or "I am as thou art"; so the Targum and Ben Gersom interpret it; one that belongs to God, a creature of God's, a sinful frail mortal creature, as Job was, and accountable to God; one that belonged to him both as the God of nature and providence, and of grace; and such an one

This is a speech of young Elihu, who had sat quietly listening to the taunting words of the three «candid friends» of Job, and to the somewhat exasperated replies of the patriarch. At last, the young man breaks the silence, and with some dignity, and quite sufficient of self-content, he thus addresses himself to Job: Job 33:1. _Wherefore, Job, I pray thee, hear my speeches, and hearken to all my words._ «I am but a young man, but I speak because I cannot be quiet. An impulse moves me; I am as a vessel wanting vent. I desire to speak impartially; therefore, hear me, but hear all that I have to say; do not listen merely here and there to a part of my speech, but hearken to all my words.» Sometimes, it is very necessary to beg our hearers not to run away with only one sentence, or even with one sentiment. «Hear my speeches, and hearken to all my words,» for there is a proportion

CHAPTER S 32--33:7 _ 1. Elihu introduced (Job 32:1)_ 2. I waited, but now must speak (Job 32:6) 3. His address to Job (Job 33:1) Job 32:1. As Elihu had listened to the different addresses his wrath was stirred up. His name is very suggestive. Elihu means “my God is He”; Barachel--”the Blessed God”; the Buzite, “the rejected One” of Ram, and Ram means “exalted.” These are names which find their fullest application in the person of our Lord, whom Elihu in his mediatorial work represents. But why was his wrath kindled? Because Job justified himself rather than God and because Job's friends had found no solution of the problem, yet they c

Elihu turns to Job and bids him answer him, if he can. He will not terrify him into silence, as Job said God would (Job 9:34; Job 13:21). JOB 33:4 should follow Job 33:6 and thus Job 33:5 follow immediately on Job 33:3. This gives a much better connexion. In Job 33:7 for my pressure read, with LXX, my hand. JOB 33:8. Job has declared that he is

THY WISH. Compare Job 13:3; Job 13:18; Job 16:21; Job 23:3; Job 30:20; Job 31:35....