Job 7:19

_HOW LONG WILT THOU NOT DEPART FROM ME, NOR LET ME ALONE TILL I SWALLOW DOWN MY SPITTLE?_ How long (like a jealous keeper) WILT THOU never look away [shaa`aach, for depart] from me, nor let me alone for the briefest respite? -literally, so long as I take to swallow my spittle: an Arabic proverb like our until I draw my breath (Job 9:18)....

17-21 Job reasons with God concerning his dealings with man. But in the midst of this discourse, Job seems to have lifted up his thoughts to God with some faith and hope. Observe the concern he is in about his sins. The best men have to complain of sin; and the better they are, the more they will complain of it. God is the Preserver of our lives, and the Saviour of the souls of all that believe; but probably Job meant the Observer of men, whose eyes are upon the ways and hearts of all men. We can hide nothing from Him; let us plead guilty before his throne of grace, that we may not be condemned at his judgment-seat. Job maintained, against his friends, that he was not a hypocrite, not a wicked man, yet he owns to his God, that he had sinned. The best must so acknowledge, before the Lord. He seriously inquires how he might be at peace with God, and earnestly begs forgiveness of his sins....

Verse Job 7:19. _TILL I SWALLOW DOWN MY SPITTLE?_] This is a proverbial expression, and exists among the Arabs to the present day; the very language being nearly the same. It signifies the same as, _Let_ _me draw my breath; give me a moment's space; let me have even the_ _twinkling of an eye_. I am urged by my sufferings to continue my complaint; but my strength is exhausted, my _mouth dry_ with speaking. Suspend my sufferings even for so short a space as is necessary to swallow my spittle, that my parched tongue may be moistened, so that I may renew my complaint....

HOW LONG WILT THOU NOT DEPART? - How long is this to continue? The same word occurs in Job 14:6. The word rendered “depart” שׁעה _shâ‛âh_ means to look, to look around, and then to look away from anyone or anything. The idea here is, that God had fixed his eyes upon Job, and he asks with anxiety, how long this was to continue, and when he would turn his eyes away; compare the notes at Job 7:8. Schultens supposes that the metaphor here is taken from combatants, who never take their eyes from their antagonists. TILL I SWALLOW DOWN MY SPITTLE - For the shortest time. But there has been considerable variety in the explanation of this phrase. Herder renders it, “Until I draw my breath.” Noyes, “Until I have time to breathe;”

EXPOSITION JOB 7:1 In this chapter Job first bewails his miserable fate, of which he expects no alleviation (verses 1-10); then claims an unlimited right of complaint (verse 11); and finally enters into direct expostulation with God—an expostulation which continues from verse 12 to the end of the chapter. At the close, he admits his sinfulness (verse 20), but asks impatiently why God does not pardon it instead of visiting it with such extreme vengeance (verse 21). JOB 7:1 IS THERE NOT AN APPOINTED TIME TO MAN UPON EARTH? rather, _Is there not a warfare _(or, _a time of service_)_ to man upon earth?_ Has not each man a certain work appointed for him to do, and a certain limited time assigned him within which to do it? And th

HOW LONG WILT THOU NOT DEPART FROM ME,.... From wrestling and contending with him, and afflicting of him; the Lord was too hard a combatant for job, and therefore he chose to be rid of him, and was impatient of it; or "look off from me" u; so Mr. Broughton renders it, "how long wilt thou not look from me?" this is to be understood not of a look of love, which Job would never have desired to have averted from him; but a frowning and angry look, such as the Lord put on in this dispensation of his providence towards him; the allusion may be to that sharp and constant look, which antagonists in wrestling have upon each other while conflicting together, and so the metaphor before used is still carried on: NOR LET ME ALONE TILL I SWALLOW DOWN MY SPITTLE? some think Job has reference to his disease which affected his throat, that being so dried up, or having a quinsy in it, that he could not s...

Job was sorely troubled by the cruel speeches of his friends, and he answered them out of the bitterness of his soul. What we are first about to read is a part of his language under those circumstances. Job 7:1. _Is there not an appointed time to man upon earth? are not his days also like the days of an hireling?_ Is there not a certain time for each one of us to live? Is there not an end to all the trouble and sorrow of this mortal state? «Woe is me,» says Job, »will this sad condition of things never come to a close? Must it always be thus with me?» Job 7:2. _As a servant earnestly desireth the shadow,_ When the day shall close, and he can go to his home, Job 7:2. And as an hireling

CHAPTER S 6-7 JOB'S ANSWER _ 1. His Despair justified by the greatness of his suffering (Job 6:1)_ 2. He requests to be cut off (Job 6:8) 3. He reproacheth his friends (Job 6:14) 4. The misery of life (Job 7:1) 5. Two questions: Why does God deal with me thus? Why does He not pardon? (Job 7:8) Job 6:1. He meets first of all the reproach and accusation of Eliphaz (Job 4:1). Because his sufferings are so g

Job again gives utterance to his complaint. In the previous passage Job's tone, as in Job 3:11, had become quieter, and his complaint almost an elegy on human misery. But now he bursts forth again with the utmost violence of expression, and now, as he had not ventured to do in Job 3, directly attacks God. He will not refrain. Though God destroy him, he will speak (Job 7:11). He asks if he is the sea, fretting against the earth with its turbulent waves, or the sea-monster, the great dragon of the deep, once conquered by God long ago (Job 26:12; Isaiah 51:9 Revelation 21:1 *), but

Second, Job asks, If man be not too mean a thing for God thus to busy Himself with and persecute? cf. ch. Job 14:3. _set thine heart_ that is, thy _mind_; as _magnify_means, to think great, to consider of importance....