Joel 2:14

Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the LORD your God? WHO KNOWETH IF HE WILL RETURN AND REPENT, AND LEAVE A BLESSING BEHIND HIM, EVEN A MEAT OFFERING AND A DRINK OFFERING - i:e., Who knows but He will still give plentiful harvests, out of the first-fruits of which we may offer the meat and drink offering, now "cut off" through the famine? (; ; .) So the king of Nineveh reasoned, "Who can tell if God will turn and repent, and turn away from His fierce anger, that we perish not?" (.) LEAVE ... BEHIND HIM - as God, in visiting His people now, has left...

The Prophet seems at first sight to leave men here perplexed and doubtful; and yet in the last verse, as we have seen, he had Offered a hope of favor, provided they sincerely repented. Hence the Prophet seems not to pursue the same subject, but rather to vary it: and we have already said, that all exhortations would be frigid, nay, useless, by which God stirs us up to repentance, except he were to testify that he is ready to be reconciled. Seeing then that the Prophet here leaves the minds of men in suspense, he seems to rescind what he has before alleged respecting God’s mercy. But we must understand that this is a mode of speaking which often occurs in Scripture. For wherever God is set forth to us as one hardly willing to pardon, it is done to rouse our slothfulness, and also to shake off our negligence. We are at first torpid when God invites us, except he applies his many goads; and...

1-14 The priests were to alarm the people with the near approach of the Divine judgments. It is the work of ministers to warn of the fatal consequences of sin, and to reveal the wrath from heaven against the ungodliness and unrighteousness of men. The striking description which follows, shows what would attend the devastations of locusts, but may also describe the effects from the ravaging of the land by the Chaldeans. If the alarm of temporal judgments is given to offending nations, how much more should sinners be warned to seek deliverance from the wrath to come! Our business therefore on earth must especially be, to secure an interest in our Lord Jesus Christ; and we should seek to be weaned from objects which will soon be torn from all who now make idols of them. There must be outward expressions of sorrow and shame, fasting, weeping, and mourning; tears for trouble must be turned i...

Verse 14. _WHO KNOWETH_ IF _HE WILL RETURN_] He may yet interpose and turn aside the calamity threatened, and so far preserve the land from these ravagers, that there will be food for _men_ and _cattle_, and a sufficiency of _offerings_ for the temple service. Therefore --...

WHO KNOWETH IF HE WILL RETURN - God has promised forgiveness of sins and of eternal punishment to those who turn to Him with their whole heart. Of this, then, there could be no doubt. But He has not promised either to individuals or to Churches, that He will remit the temporal punishment which He had threatened. He forgave David the sin. Nathan says, “The Lord also hath put away thy sin.” But he said at the same time, “the sword shall never depart from thy house 2 Samuel 12:13, 2 Samuel 12:10; and the temporal punishment of his sin pursued him, even on the bed of death. David thought that the temporal punishment of his sin, in the death of the child, might be remitted to him. He used the same form of words as Joel, “I said, who can tell whether God will be gracious unto

EXPOSITION JOEL 2:1 These verses contain a further description of the calamity occasioned by the locusts and the appearance presented by them; the calling of a congregational meeting for penitence and prayer; the reason assigned in the coming of the day of the Lord. JOEL 2:1 BLOW YE THE TRUMPET (margin, cornet) in Zion, AND SOUND AN ALARM (or, cause it to sound) IN MY HOLY MOUNTAIN. The _shophar_, or far-sounding horn, and probably the _chatsoterah_,_ _the _hazar_ or silver trumpet, were called into requisition. The priests are urged with great vehemence, as _tiqu shophar _and _hariu _imply, to apprise the people that the day of Jehovah's terrible judgment was near

WHO KNOWETH [IF] HE WILL RETURN AND REPENT,.... Which some understand of man, and of his returning and repentance; either thus whosoever he be that knows the ways of repentance, he will return, and God will repent of this evil: which sense is mentioned by Kimchi and Ben Melech: or he that knoweth that iniquity is on him will return and repent; so Jarchi, with which agrees the Targum, "he that knows that sins are in him will return from them, and he shall obtain mercy; and whoever repents, his sins shall be forgiven him;'' but rather they are to be understood of God, as some in Kimchi, and paraphrase it, who knows? perhaps God may return; and this is the sense of Aben Ezra, and seems to be most correct; and to be interpreted, either as carrying some doubt in it; not as if it was questionable whether God will give pardon to repenting sinners, but whether he will at once remove the presen...

II. THE COMING DAY OF THE LORD: THE REPENTANCE AND RESTORATION OF ISRAEL CHAPTER 2 _ 1. The alarm sounded and the day at hand (Joel 2:1) _ 2. The invading army from the north (Joel 2:3) 3. The repentance of the people and cry for help (Joel 2:12) 4. “Then.” The great change (Joel 2:18) 5. Promises of restoration, and the early and latter rain (Joel 2:19) 6. The outpouring of the Spirit upon all flesh (Joel 2:28) 7. Deliverance in Mount Zion

EVEN YET HUMILIATION AND REPENTANCE MAY AVERT THE WORST. But even now, though the calamity is so serious that it seems to be the precursor of the Day of Dread, Yahweh bids the people turn to Him with sincere repentance, for which a ritual of humiliation is the symbol, not the substitute. So gracious and full of forgiveness is He, reluctant to inflict even the evil which is but deserved chastisement, that He may at this late hour change His purpose (relent rather than repent), and remove the locusts, so that once more the land may yield corn and wine for the sacrifices of the Temple, its greatest felicity. Once again then Joel rings out the command that the solemn horns should sound the summons, and the whole community join in the service of intercession. None is so old or so young as to be excused from participating. Even the bridegroom whom the law of Deuteronomy 24:5 exempted from li

WHO KNOWETH... ? That this refers to Jehovah is clear from Jonah 3:9. RETURN TURN AWAY FROM (His fierce anger], as in Jonah 3:9, whore it is ascribed to "God". Same word as in Joel 2:12. A BLESSING: i.e.. new harvest. Compare Isaiah 65:8. MEAT... DRINK OFFERING, &c. See note on Joel 1:9; Joel 1:13....