Joel 3:7

Behold, I will raise them out of the place whither ye have sold them, and will return your recompence upon your own head: BEHOLD, I WILL RAISE THEM - i:e., I will rouse them. Neither sea nor distance will prevent my bringing them back. Alexander, and his successors, restored to liberty many Jews in bondage in Greece (Josephus, 13: 5; 'Bellum Judaicum,' 3: 9, 2)....

The Prophet declares here more fully and expressly, that God had not so deserted the Jews, but that he intended, in course of time, to stretch forth his hand to them again. It was indeed a temporary desertion: but it behaved the faithful in the meantime to rely on this assurance, — that God purposed again to restore his people: and of this the Prophet now speaks, _Behold, _he says_, I will raise them from the place unto which ye have sold them_; as though he said “_Neither distance of place, nor the intervening sea, will hinder me from restoring my people. _” As then the Syrians and Sidonians thought that the Jews were precluded a return to their country, because they were taken away into distant parts of the world, God says that this would be no obstacle in his way to collect again his Church. But it may he asked, When has this prediction been fulfilled? as we indeed know that the Jews...

1-8 The restoration of the Jews, and the final victory of true religion over all opposers, appear to be here foretold. The contempt and scorn with which the Jews have often been treated as a people, and the little value set upon them, are noticed. None ever hardened his heart against God or his church, and prospered long....

Verse 7. _I WILL RAISE THEM_] I shall find means to bring them back from _the place whither ye have sold them_, and they shall retaliate upon you the injuries they have sustained. It is said that Alexander and his successors set at liberty many Jews that had been sold into Greece. And it is likely that many returned from different lands, on the publication of the edict of Cyrus. - _Newcome_....

BEHOLD I WILL RAISE THEM - If this promise relates to the same individuals who had been sold, it must have been fulfilled silently; as indeed the return of captives to their own land, unless brought about by some historical event, belongs not to history, but to private life. The prophet, however, is probably predicting God’s dealings with the nations, not with those individuals. The enslaving of these Hebrews in the time of Joram was but one instance out of a whole system of covetous misdeeds. The Philistines carried away captives from them again in the time of Ahaz 2 Chronicles 28:18, and yet again subsequently Ezekiel 16:27, Ezekiel 16:57; and still more at the capture of Jer

EXPOSITION JOEL 3:1 These verses describe the deliverance of God's people and the destruction of his enemies because of their injurious, insulting, and ignominious treatment of his people. JOEL 3:1 The _time _referred to: IN THOSE DAYS, AND IN THAT TIME, is the first point to be determined. The reference is obviously to the period spoken of in the twenty-eighth verse of the second chapter, where we read, "And it shall come to pass _afterward_,_ _that I will pour out my Spirit upon all flush." This seems to fix the date at least of the commencement of the events recorded in these verses. These events must have been subsequent to that Pentecostal outpouring of the Holy Spirit. But a still closer specification of the time

BEHOLD, I WILL RAISE THEM OUT OF THE PLACE WHITHER YE HAVE SOLD THEM,.... That is, bring them back to their own land, from their places whither they have been carried captive, and where they have dwelt in obscurity, and as if theft had been buried in graves, but now should be raised up and restored; and this their restoration will be as life from the dead. So the Targum, "behold, I will bring them publicly from the place whither ye have sold them;'' this is to be understood, not of the same persons, but of their posterity, they being the same natural body. Kimchi interprets it of them and their children; them at the resurrection of the dead, their children at the time of salvation. Some think this had its accomplishment in Alexander and his successors, by whom the Jews, who had been detained captives in other countries, were set free; particularly by Demetrius, as Josephus f relates: t...

III. THE EVENTS OF THE DAY OF THE LORD: ISRAEL'S ENEMIES JUDGED AND THE KINGDOM ESTABLISHED CHAPTER 3 _ 1. The judgment of the nations (Joel 3:1) _ 2. The preceding warfare of the nations and how it ends (Joel 3:9) 3. Jehovah in the midst of His People (Joel 3:17) Joel 3:1. The first verse specifies the time when Jehovah will do what He announces in the two verses which follow. It will be in those days, in that time, when the captivity of Judah and Jerusalem is brought back. Clearly then up to this time this cannot yet have been, for the captivity of His people is not yet ended. They are still scattered in the great dispersion

YAHWEH WILL RECOMPENSE WITH PUNISHMENT THE NATIONS THAT HAVE OPPRESSED HIS PEOPLE. In that Day, when Yahweh will restore the fortunes of His people, He will bring into the Valley of Jehoshaphat all nations, and there confront them, as defendants in a law-court, with the charge that they have parcelled out His land among colonists and dispersed His people into far countries, selling them into slavery for contemptuously small sums which they have expended upon the satisfaction of their lusts. Especially the Phœ nicians and Philistines are named. Acting thus were they, asks Yahweh, repaying a grudge they had against Him? Or were they injuring Him without provocation? (read _mg._ in Joel 3:4). In either case swift shall be His vengeance. Not content with robbing His people of their treasures they have sold their persons to the Greek slave-traders. Yahweh will gather again His people from exi...

I WILL RAISE, &c. Compare Isaiah 43:5; Isaiah 43:6, with Joe 49:12.Jeremiah 23:8....