John 18:13

And led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year. For the exposition, see the note at , etc., as far as page 204, second paragraph. Our Evangelist, it would seem, had nothing to add to the ample details of the trial and condemnation of the Lord Jesus and the indignities with which He was thereafter treated, and next to nothing on the sad fall of Peter in the midst of these transactions. With all this he holds his readers already familiar, through the records of the three preceding Evangelists. In the first of these four verses, accordingly, he simply tells us that "Annas sent Him bound unto Caiaphas the high priest," without so much as mentioning what this was for, still less giving any particulars of the trial. And though he relates in the briefest terms two of Peter's denials, and the crowing of th...

13._And led him away to Annas first. _The other Evangelists omit this circumstance, because it does not greatly affect the substance of the narrative; for nothing was done there that was worthy of being recorded. Perhaps the convenience of the place induced them to imprison Christ in the house of Annas, till the high priest assembled the council. _The high priest of that year. _He does not mean that the office of the high priesthood was annual, as many have falsely imagined, but that _Caiaphas was high priest _at that time, which appears plainly from Josephus. By the injunction of the Law, this honor was perpetual, and ended only at the death of him who held it; but ambition and intestine broils gave occasion to the Roman governors to dethrone one high priest and put another in his room, at their own pleasure, either for money or for favor. Thus Vitellius deposed Caiaphas, and appointed...

13-27 Simon Peter denied his Master. The particulars have been noticed in the remarks on the other Gospels. The beginning of sin is as the letting forth of water. The sin of lying is a fruitful sin; one lie needs another to support it, and that another. If a call to expose ourselves to danger be clear, we may hope God will enable us to honour him; if it be not, we may fear that God will leave us to shame ourselves. They said nothing concerning the miracles of Jesus, by which he had done so much good, and which proved his doctrine. Thus the enemies of Christ, whilst they quarrel with his truth, wilfully shut their eyes against it. He appeals to those who heard him. The doctrine of Christ may safely appeal to all that know it, and those who judge in truth bear witness to it. Our resentment of injuries must never be passionate. He reasoned with the man that did him the injury, and so may we...

Verse John 18:13. _TO ANNAS_] This man must have had great authority in his nation: 1. Because he had been a long time high priest; 2. Because he had no less than five sons who successively enjoyed the dignity of the high priesthood; and, 3. Because his son-in-law _Caiaphas_ was at this time in possession of that office. It is likely that _Annas_ was chief of the _Sanhedrin_, and that it was to him in that office that Christ was _first_ brought. Some think that _Annas_ was still high priest, and that _Caiaphas_ was only his _deputy_, though he did the principal part of the business, and that it as because of this that he is called high priest. But see the notes on Matthew 2:4, and...

TO ANNAS FIRST - Probably his house was nearest to them, and he had great authority and influence in the Jewish nation. He had been himself a long time high priest; he had had five sons who had successively enjoyed the office of high priest, and that office was now filled by his son-in-law. It was of importance, therefore, to obtain his sanction and counsel in their work of evil. THAT SAME YEAR - John 11:49....

EXPOSITION B. THE HOUR HAS COME. JOHN 18:1 John 19:42.—1. _The outer glorification of Christ in his Passion_. JOHN 18:1 (1) The _betrayal_,_ the majesty of his bearing_,_ accompanied by hints of the bitter cup_. JOHN 18:1 WHEN JESUS HAD SPOKEN THESE WORDS—_i.e._ had offered the prayer, and communed with his Father touching himself, his disciples, and his whole Church—he went forth

AND LED HIM AWAY TO ANNAS FIRST,.... Who is elsewhere mentioned with Caiaphas as an high priest also, Luke 3:2. He was the "sagan" of the high priest; he and Caiaphas seem to have had the high priesthood alternately; and either now, because his house lay first in the way, or rather, because he was a man of age, learning, and experience, as these men usually were, that they might supply the deficiencies of the high priests, who were sometimes very weak and unlearned men k; therefore they first lead him to him, to have his advice how to proceed, and to take him along with them to his son-in-law, where the great council was convened, and that he might use his interest and authority, in taking proper measures, in order to put Jesus to death; and especially they led him to him, for the reason here assigned; FOR HE WAS FATHER-IN-LAW TO CAIAPHAS; so that he was, it is very probable, the o

John 18:1. _When Jesus had spoken these words, he went forth with his disciples over the brook Cedron,_ A dark, foul brook, through which flowed the blood and refuse from the temple. King David crossed that brook one night in bitter sorrow; and now the Saviour crossed it when it was near to midnight: «He went forth with his disciples over the brook Cedron.» John 18:1. _Where was a garden, into the which he entered, and his disciples. And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples._ Our Lord went there to pray, and Judas knew that this was his custom. Are we such men of prayer that others know where we pray? Have you some familiar place where you go to meet your Lord? I am afraid that many know where we trade, and many

JOHN 18:13-27 _order of verses_ {A} Because the usual sequence of these verses involves difficulties (in ver. John 18:13 Jesus is brought before Annas first and what follows is apparently before him, whereas the Synoptists say nothing of the part played by Annas; ver. John 18:24, in its present position, leaves the reader wondering what happened at the trial before Caiaphas), several witnesses seek to ease the sense by rearranging the order. Thus 225 (copied A.D. 1192) interpolates ver. John 18:24 into the mid...

III. “I LAY DOWN MY LIFE, THAT I MIGHT TAKE IT AGAIN.” Chapter s 18-21 CHAPTER 18 _ 1. The Arrest in the Garden. (John 18:1 .)_ 2. Before Annas and Caiaphas; Peter's Denial. (John 18:12 .) 3. Before Pilate. (John 18:28 .) 4. Not this Man, But Barabbas. (John 18:39 .) The hour of His suffering had now come. With His disciples He went across the brook Cedron into the garden. It is the Kidron mentioned frequently in Old Testament history. When David fled from his own son Absalom, he passed weeping over this brook. (2