Jonah 1:12

And he said unto them, Take me up, and cast me forth into the sea; so shall the sea be calm unto you: for I know that for my sake this great tempest is upon you. TAKE ME UP, AND CAST ME FORTH INTO THE SEA. Herein Jonah is a type of Messiah, the One Man who offered Himself to die, in order to allay the stormy flood of God's wrath, which otherwise must have engulfed all other men (cf. Psalms 69:1 as to Messiah). So Caiaphas, by the Spirit, declared it "expedient that one man should die, and that the whole nation should not perish" (). Jonah also heroin is a specimen of true repentance, which leads the penitent to "accept of the punishment of his iniquity" (;...

Jonah then answers, _Take me, and throw me into the sea, and it will be still to you. _It may be asked whether Jonah ought to have of his own accord offered himself to die; for it seemed to be an evidence of desperation. He might, indeed, have surrendered himself to their will; but here he did, as it were, stimulate them, “_Throw me into the sea_, ” he says; “for ye cannot otherwise pacify God than by punishing me.” He seemed like a man in despair, when he would thus advance to death of his own accord. But Jonah no doubt knew that he was doomed to punishment by God. It is uncertain whether he then entertained a hope of deliverance, that is, whether he confidently relied at this time on the grace of God. But, however it may have been, we may yet conclude, that he gave himself up to death, because he knew and was fully persuaded that he was in a manner summoned by the evident voice of God....

8-12 Jonah gave an account of his religion, for that was his business. We may hope that he told with sorrow and shame, justifying God, condemning himself, and explaining to the mariners what a great God Jehovah is. They said to him, Why hast thou done this? If thou fearest the God that made the sea and the dry land, why wast thou such a fool as to think thou couldst flee from his presence? If the professors of religion do wrong, they will hear it from those who make no such profession. When sin has raised a storm, and laid us under the tokens of God's displeasure, we must consider what is to be done to the sin that raised the storm. Jonah uses the language of true penitents, who desire that none but themselves may fare the worse for their sins and follies. Jonah sees this to be the punishment of his iniquity, he accepts it, and justifies God in it. When conscience is awakened, and a sto...

Verse Jonah 1:12. _I KNOW THAT FOR MY SAKE_] I am not worthy to live; _throw me overboard_. God will not quiet the storm till I am cast out of the ship. Here was deep compunction; and honest avowal of sin; and a justification of the displeasure which God had now manifested....

TAKE ME UP, AND CAST ME INTO THE SEA - Neither might Jonah have said this, nor might the sailors have obeyed it, without the command of God. Jonah might will alone to perish, who had alone offended; but, without the command of God, the Giver of life, neither Jonah nor the sailors might dispose of the life of Jonah. But God willed that Jonah should be cast into the sea - where he had gone for refuge - that (Wisdom 11:16) wherewithal he had “sinned, by the same also he might be punished” as a man; and, as a prophet, that he might, in his three days’ burial, prefigure Him who, after His Resurrection, should convert, not Nineveh, but the world, the cry of whose wickedness went up to God. FOR I KNOW THAT FOR MY SAKE - o “In that he says, “I know,” he marks that he had a revelation; in that he says, “this great storm,” he marks the need which lay on those who cast him into the sea.”...

EXPOSITION JONAH 1:1 Part I. THE MISSION OF JONAH. HIS DISOBEDIENCE AND PUNISHMENT. JONAH 1:1 § 1. _Jonah is sent to Nineveh to cry against it; but he tries to avoid the mission, and to this end takes ship to Tarshish._ JONAH 1:1 NOW; or, _and_. Some have argued from this commencement that the Book of Jonah is a fragment, the continuation of a larger work; but it is a common formulary, linking together revelations and histories, and is continually used in the Old Testament at the b

AND HE SAID UNTO THEM, TAKE ME UP, AND CAST ME FORTH INTO THE SEA,.... This he said not as choosing rather to die than to go to Nineveh; or as having overheard the men say that they would cast him into the sea, as Aben Ezra suggests, greatly to the prejudice of the prophet's character; but as being truly sensible of his sin, and that he righteously deserved to die such a death; and in love to the lives of innocent men, that they might be saved, and not perish, through his default; and as a prophet, knowing this to be the mind and will of God, he cheerfully and in faith submits to it, with a presence of mind and courage suitable to his character. It was not fit he should leap into the sea and destroy himself; but that he should die by the hand of justice, of which the shipmaster and the ship's crew were the proper executioners: SO SHALL THE SEA BE CALM UNTO YOU; or "silent", as before; i...

Jonah 1:1. _Now the word of the LORD came unto Jonah the son of Amittai, saying, Arise, go to Nineveh, that great city, and cry against it; for their wickedness is come up before me. But Jonah rose up to flee unto Tarshish from the presence of the LORD, and went down to Joppa; and he found a ship going to Tarshish: so he paid the fare thereof, and went down into it, to go with them unto Tarshish from the presence of the LORD._ Observe the misconduct of the prophet Jonah. He had a plain command from the Lord, and he knew it to be a command; but he felt that the commission given to him would not be pleasant and honouring to himself, and therefore he declined to comply with it. We see, from his action, how some, who really know God, may act as if they knew him not. Jonah knew that God was everywhere, yet he «rose up to flee unto Tarshish from the presence of the Lord.» What strange inconsi

ANALYSIS AND ANNOTATIONS CHAPTER 1 The Commission of the Prophet ,His Disobedience, and the Consequences _ 1. The commission (John 1:1) _ 2. The disobedience (John 1:3) 3. The consequences (John 1:4) John 1:1. The record begins with the same word with which all historical books in the Bible begin, like Joshua, judges, Ruth, Samuel, etc. The commission given to Jonah was to go to Nineveh, that great city, and to cry against it on account of its wickedness. Nineveh was the great capital of the Assyrian nation; it is mentioned for the first time in...

JONAH 1:1 TO JONAH 2:1; JONAH 2:10. JONAH VAINLY SEEKS TO EVADE THE MISSION TO WHICH GOD APPOINTS HIM. Jonah is bidden by Yahweh to proclaim judgment on Nineveh for its sin, but he hurries in the opposite direction, to Tarshish (p. 381). Why he refused to proclaim such congenial tidings appears only in the sequel (Jonah 4:2). In a very striking way the author indicates the intellectual limitation of Jonah's conception of Yahweh. He rose up to flee unto Tarshish from the presence of the Lord. Three times the phrase occurs, and where every word is meant to tell, the repetition is significant. It is true that Jonah believes that Yahweh can destroy or save Nineveh, and h