Jonah 2:3

For thou hadst cast me into the deep, in the midst of the seas; and the floods compassed me about: all thy billows and thy waves passed over me. THOU HADST (DIDST) CAST ME INTO THE DEEP ... ALL THY BILLOWS AND THY WAVES PASSED OVER ME - "the deep," literally, the eddying deep. Jonah recognizes the source whence his sufferings came. It was no mere chance, but the hand of God which sent them. Compare Job's similar recognition of God's hand in calamities (; ); and David's, who, when Shimei cursed him, and Abishai desired, in consequence, to kill him, said, "Let him curse, because the Lord hath said unto him, Curse David. Who shall then say, Wherefore hast thou done so? ... It may be that the Lord will look on mine affliction, and that the Lord will requite me good for his cursing" ...

In this verse are set forth his difficulties: for Jonah, for the sake of amplifying, refers to his condition. It was a great thing that he cried to God from the bowels of the fish; but it was far more difficult for him to raise up his mind in prayer, when he knew or thought God to be angry with him: for had he been thrown into extreme evils, he might yet call upon God; but as it came to his mind that all the evil he suffered was inflicted by God, because he tried to shun his call, how was it possible for him to penetrate into heaven when such an obstacle stood in his way? We hence see the design of these words, _But thou hadst cast me into the gulf, into the heart of the sea; the flood surrounded me, all thy billows and waves passed over me. _ In short, Jonah shows here what dreadful temptations presented themselves to him while he was endeavoring to offer up prayers. It came first to hi...

1-9 Observe when Jonah prayed. When he was in trouble, under the tokens of God's displeasure against him for sin: when we are in affliction we must pray. Being kept alive by miracle, he prayed. A sense of God's good-will to us, notwithstanding our offences, opens the lips in prayer, which were closed with the dread of wrath. Also, where he prayed; in the belly of the fish. No place is amiss for prayer. Men may shut us from communion with one another, but not from communion with God. To whom he prayed; to the Lord his God. This encourages even backsliders to return. What his prayer was. This seems to relate his experience and reflections, then and afterwards, rather than to be the form or substance of his prayer. Jonah reflects on the earnestness of his prayer, and God's readiness to hear and answer. If we would get good by our troubles, we must notice the hand of God in them. He had wic...

Verse Jonah 2:3. _ALL THY BILLOWS AND THY WAVES PASSED OVER ME._] This may be understood _literally_; while the fish, in whose belly he was, sought its pleasure or sustenance in the paths of the deep, the waves and billows of the sea were rolling above. This line seems borrowed from Psalms 42:7....

FOR THOU HADST (“DIDST”) CAST ME INTO THE DEEP - Jonah continues to describe the extremity of peril, from which God had already delivered him. Sweet is the memory of perils past. For they speak of God’s Fatherly care. Sweet is it, to the prophet to tell God of His mercies; but this is sweet only to the holy, for God’s mercy convicts the careless of ingratitude. Jonah then tells God, how He had cast him vehemently forth into the “eddying depth,” where, when Pharaoh’s army “sank like a stone” (Exodus 15:5, add Exodus 15:10), they never rose, and that, “in the heart” or center “of the seas,” from where no strong swimmer could escape to shore. “The floods” or “flood,” (literally “river,”) the sea with its currents, “surrounded” him, encompassing him on all sides; and, above, tossed its

EXPOSITION JONAH 2:1 Part I. JONAH'S PRAYER AND DELIVERANCE. JONAH 2:1 1_. Jonah, in the belly of the fish, offers a prayer of thanksgiving for his rescue from death by drowning, in which he sees a pledge of further deliverance._ JONAH 2:1 THEN JONAH PRAYED. These were his feelings when he sank in the waters and while he lay in his mysterious prison; he may have put them into their metrical form after his deliverance. The grammatical arrangement, and especially the language of verse 7, seem to speak of a deliverance already experienced rather than of one

FOR THOU HADST CAST ME INTO THE DEEP, IN THE MIDST OF THE SEAS,.... Though the mariners did this, yet Jonah ascribes it to the Lord; he knew it was he, whom he had sinned against and offended; that he was he that sent the storm after him into the sea; that determined the lot to fall upon him; that it was not only by his permission, but according to his will, that he should be east into it, and overcame the reluctance of the men to it, and so worked upon them that they did it; and therefore Jonah imputes it to him, and not to them; nor does he complain of it, or murmur at it; or censure it as an unrighteous action, or as hard, cruel, and severe; but rather mentions it to set off the greatness of his deliverance: and by this it appears, that it was far from shore when Jonah was cast into the sea, it was the great deep; and which also is confirmed by the large fish which swallowed him, whic...

Jonah 2:1. _Then Jonah prayed unto the LORD his God out of the fish's belly._ What a strange place for prayer! Surely then is the only prayer that ever went up to God out of a fish's belly. Jonah found himself alive;-that was the surprising thing, that he was alive in the belly of a fish;-and because he was alive, he began to pray. It is such a wonder that some people here should continue to live that they ought to begin to pray. If you live with death so near, and in so great peril, and yet you do not pray, what is to become of you? This prayer of Jonah is very remarkable because it is not a prayer at all in the sense in which we usually apply the word to petition and supplication. If you read the prayer through, you will see that it is almost all thanksgiving; and the best prayer in all the world is a prayer that is full of thankfulness. We praise the Lord for what he has done for us,...

CHAPTER 2 Jonah's Prayer and Deliverance _ 1. The prayer (John 2:1) _ 2. The deliverance (John 2:10) John 2:1. Some expositors have called attention to the fact that the prayer is not one offered up for deliverance, but it is a thanksgiving for the accomplished deliverance. But this is answered by the opening verse of this chapter, in which we are told that he prayed unto the Lord his God out of the fish's belly. When he found that he had escaped the death he anticipated and that the power of God kept him alive, he realized that the Lord his God would also deliver him; in faith he praised Jehovah for the coming deliverance. His prayer is composed almost entirely of sentences found in Psalms. We give the references.

THANKSGIVING FOR DELIVERANCE. This psalm is a thanksgiving for deliverance from peril, and therefore, if spoken by Jonah, should have followed Jonah 2:10. The description, however, is quite unsuitable to Jonah's condition; it is that of a man who has been in imminent danger of drowning but has been rescued. Yahweh answered him when he called in distress from the belly of Sheol. Yahweh had flung him into the depth, he was submerged by His billows. He thought himself banished from God's presence, never to behold His holy Temple. The seaweed formed a turban for his head, he sank to the roots of the mountains, yet Yahweh has brought him back from the pit. When his life seemed ebbing away, he remembered Yahweh, and his prayer reached Him in the Temple. Worshippers of idols forsake their refuge, but he will offer sacrifice to Yahweh with thanksgiving, and pay what he had vowed in his peril....