Jonah 3:7

And he caused it to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste any thing: let them not feed, nor drink water: AND HE CAUSED IT TO BE PROCLAIMED AND PUBLISHED THROUGH NINEVEH BY THE DECREE OF THE KING AND HIS NOBLES, SAYING, LET NEITHER MAN NOR BEAST, HERD NOR FLOCK, TASTE ANYTHING. The brute creatures share in the evil effects of man's sin (, "Should not I spare Nineveh, that great city, wherein are more than six score thousand ... and also much cattle;" ; ): so they here, according to Eastern custom, are made to share in man's outward indications of humiliation. God's "tender mercies are over all His works" ...

But it seems strange, and even ridiculous, that the king should bid animals, as well as men, to make a confession of repentance; for penitence is a change in man, when he returns to God after having been alienated from him: this cannot comport with the character of brute animals. Then the king of Nineveh acted foolishly and contrary to all reason in connecting animals with men when he spoke of repentance. But, in answer to this, we must bear in mind what I have before said — that destruction had been denounced, not only on men, but also on the whole city, even on the buildings: for as God created the whole world for the sake of men, so also his wrath, when excited against men, includes the beasts, and trees, and every thing in heaven and on earth. But the question is not yet solved; for though God may punish animals on account of men’s sins, yet neither oxen nor sheep can pacify the wrat...

5-10 There was a wonder of Divine grace in the repentance and reformation of Nineveh. It condemns the men of the gospel generation, Matthew 12:41. A very small degree of light may convince men that humbling themselves before God, confessing their sins with prayer, and turning from sin, are means of escaping wrath and obtaining mercy. The people followed the example of the king. It became a national act, and it was necessary it should be so, when it was to prevent a national ruin. Let even the brute creatures' cries and moans for want of food remind their owners to cry to God. In prayer we must cry mightily, with fixedness of thought, firmness of faith, and devout affections. It concerns us in prayer to stir up all that is within us. It is not enough to fast for sin, but we must fast from sin; and, in order to the success of our prayers, we must no more regard iniquity in our hearts,...

AND HE CAUSED IT TO BE PROCLAIMED AND PUBLISHED THROUGH NINEVEH; - literally, “And he cried and said, etc.” The cry or proclamation of the king corresponded with the cry of Jonah. Where the prophet’s cry, calling to repentance, had reached, the proclamation of the king followed, obeying. “By the decree of the king and his nobles.” This is a hint of the political state of Nineveh, beyond what we have elsewhere. It was not then an absolute monarchy. At least, the king strengthened his command by that of his nobles, as Darius the Mede sealed the den of lions, into which Daniel was cast, with the signet of his lords as well as his own Daniel 6:17, “that the purpose might not be changed concerning him.” LET NEITHER MAN NOR BEAST ... - o “Are brutes too then to fast, horses and mules to be clothed with sackcloth? Yes

EXPOSITION JONAH 3:1 Part III. JONAH'S PREACHING IN NINEVEH; THE REPENTANCE OF THE NINEVITES. JONAH 3:1 _§ 1. Jonah is sent a second time to Nineveh, and obeys the command._ JONAH 3:1 THE SECOND TIME. He is forgiven and restored to his office, and the commission formerly given is renewed. Commentators have supposed that he went up to Jerusalem to pay his vows, and that the word of the Lord came unto him there. But all unnecessary details are omitted from

AND HE CAUSED [IT] TO BE PROCLAIMED AND PUBLISHED THROUGH NINEVEH,.... By a herald or heralds, sent into the several parts of the city: BY THE DECREE OF THE KING AND HIS NOBLES; with whom he consulted, and whose advice he took; and who were equally concerned at this news, and very probably were present when word was brought to the king concerning it: SAYING, LET NEITHER MAN NOR BEAST, HERD NOR FLOCK, TASTE ANYTHING; a very strict and general fast this: abstinence from all food was enjoined; not only men of every rank and age, but the cattle likewise, horses and camels, they used either for their pleasure or business; their oxen, cows, and calves, of their herd; their sheep, goats, lambs, and kids, of their flocks: LET THEM NOT FEED, NOR DRINK WATER; no food were to be put into their mangers or folds: nor were they to be suffered to graze in their pastures, or to be allowed the least q...

Jonah 3:1. _And the word of the Lord came unto Jonah the second time, saying, Arise, go unto Nineveh, that great city, and preach unto it the preaching that I bid thee._ There is no preaching like that which Gods bids us. The preaching that comes out of our own heads will never go into other men's hearts. If we will keep to the preaching that the Lord bids us, we shall not fail in our ministry. Jonah 3:3. _So Jonah arose, and went unto Nineveh, according to the word of the LORD. Now Nineveh was an exceeding great city of three days' journey._ For those times, Nineveh was «an exceeding great city,» but it is far exceeded in size by this modern Nineveh of London. Jonah 3:4. And Jonah began

CHAPTER 3 Jonah Preaching in Nineveh _ 1. The repeated commission and Jonah's obedience (John 3:1) _ 2. The repentance and salvation of Nineveh (John 3:4) John 3:1. And now after Jonah's death and life experience the Word of the Lord came unto Jonah the second time, telling him to arise and go to Nineveh to preach there what the Lord would command him. And now he is obedient. Jonah arrived in the great city of three days' journey, and advancing a day's journey into it he cried out his message, “Yet forty days, and Nineveh shall be overthrown.” Following is the objection of higher criticism as to this statement: “If we were reading a historical description the narrative would be full of difficulties. A strange proph

JONAH 3. THE NINEVITES REPENT AT THE PREACHING OF JONAH. When the prophet is bidden a second time to carry God's message to Nineveh, he knows that it is useless to disobey. Accordingly he takes the tidings that in forty days Nineveh will be destroyed. So huge was the city that three days would be spent in passing through it. Jonah advances one day's journey into the city and then announces its doom. His message meets with instant belief from the whole of the Ninevites. The king leaves his throne, strips off his royal robes, and sits in sackcloth and ashes. A great fast is proclaimed for man and beast, and all alike are covered in sackcloth. They cry fervently to God, and turn from their evil ways and the violence of their hands, in hope that God will repent of His fierce anger. And in consequence of their penitence they are not destroyed. It was probably a secondary aim of the book to sh...

NOBLES. great. ones. MAN. Hebrew. _adam_. App-14. HERD NOR FLOCK. See note on "that great city", Jonah 3:2, and "much cattle", Jonah 4:11,...