Joshua 2:4

_AND THE WOMAN TOOK THE TWO MEN, AND HID THEM, AND SAID THUS, THERE CAME MEN UNTO ME, BUT I WIST NOT WHENCE THEY WERE:_ The woman took the two men and hid them - literally, him; i:e., each of them in separate places, of course previous to the appearance of the royal messengers, and in anticipation of a speedy search after her guests. True to the laws of hospitality, for which Orientals generally, and the women particularly, have ever been famous, she, at the imminent risk of her own life, protected her guests from their pursuers. According to Eastern manners, which pay an almost superstitious respect to a woman's apartment, the royal messengers did not demand admittance to search, but asked her to bring the foreigners....

4._And the woman took the two men, _etc. We may presume that before Rahab was ordered to bring them forth the rumor of their arrival had been spread, and that thus some little time had been given for concealing them. (34) And indeed on receiving the king’s command, had not measures for concealment been well taken, there would have been no room for denial; much less would she have dared to lie so coolly. But after she had thus hidden her guests, as the search would have been difficult, she comes boldly forward and escapes by a crafty answer. Now, the questions which here arise are, first, Was treachery to her country excusable? Secondly, Could her lie be free from fault? We know that the love of our country, which is as it were our common mother, has been implanted in us by nature. When, therefore, Rahab knew that the object intended was the overthrow of the city in which she had been bor...

1-7 Faith in God's promises ought not to do away, but to encourage our diligence in the use of proper means. The providence of God directed the spies to the house of Rahab. God knew where there was one that would be true to them, though they did not. Rahab appears to have been an innkeeper; and if she had formerly been one of bad life, which is doubtful, she had left her evil courses. That which seems to us most accidental, is often overruled by the Divine providence to serve great ends. It was by faith that Rahab received those with peace, against whom her king and country had war. We are sure this was a good work; it is so spoken of by the apostle, James 2:25; and she did it by faith, such a faith as set her above the fear of man. Those only are true believers, who find in their hearts to venture for God; they take his people for their people, and cast in their lot among them. The spi...

Verse Joshua 2:4. _AND HID THEM_] Probably she secreted them for the time being in some private corner, till she had the opportunity of concealing them on the house-top in the manner mentioned Joshua 2:6....

I WIST NOT WHENCE THEY WERE - Rahab acted as she did from the belief in God’s declared word, and conviction that resistance to His will would be both vain and wicked Joshua 2:9. Thus, she manifested a faith both sound and practical, and is praised accordingly Hebrews 11:31; James 2:25. The falsehood to which she had recourse may be excused by the pressure of circumstances and by her own antecedents, but cannot be defended....

EXPOSITION RAHAB AND THE SPIES.— JOSHUA 2:1 AND JOSHUA THE SON OF NUN SENT. Rather, as margin, _had_ sent (see note on Joshua 1:2). It might have been at the very time when the command was given to the Israelites, for, according to a common Hebrew manner of speech (see, for instance, 1 Samuel 16:10), the three days (verse 22) may include the whole time spent by the spies in their exploring expedition. Out of Shittim. Literally, _from the valley of acacias. _It is so called in full in Joel 3:18. This place (called A

AND THE WOMAN TOOK THE TWO MEN,.... Or "she had taken" them z before the messengers came, upon a rumour she understood was gone abroad, that she had got Israelitish spies in her house, and so might expect to be visited and searched by the king's officers, and therefore took this precaution: AND HID THEM; the Hebrew word is singular, "him" a: hence the Jews, who take these two spies to be Caleb and Phinehas, say, that only Caleb was hid, and Phinehas, though he was before them, was not seen, being an angel, Malachi 2:7; but the sense is, that she hid each of them, and very probably singly and apart, that if one was found, the other might escape, as Ben Gersom observes; and Abarbinel is of opinion that she hid them twice, now in the middle of her house, one in one place, and the other in another, for the reason before given, and after this hid them in the roof of her house, as

2. THE SPIES AND RAHAB'S FAITH CHAPTER 2 _ 1. The spies sent forth (Joshua 2:1)_ 2. Rahab's faith and works (Joshua 2:2) 3. The escape of the spies and assurance given (Joshua 2:15) 4. The return of the spies (Joshua 2:22) The historical account needs not to be restated. Joshua, who was one of the spies sent out by Moses, now sends two spies to view the land, even Jericho. Jericho was the great stronghold of the enemy, surrounded by high walls. Jericho means “fragrance” and is a type of the world. (It is interesting to note that in the Hebrew Jericho differs in its spelling in Joshua from that in Numbers. Th

II. TWO HEBREW SPIES VISIT JERICHO AND EVADE CAPTURE. The narrative is inconsistent with Joshua 1:11, Within three days ye are to pass over Jordan. The events in ch. 2 must have taken longer than three days, for Joshua 2:22 tells us that the spies abode three days in the mountains; and with one day to go and another to return, five days at least would be required. This is an indication that Joshua 2 and Joshua 1 are from different sources. And perhaps Joshua 2 itself is composite. The narrative reads consistently if Joshua 2:15 is omitted, for we can hardly think of the conversation being continued between Rahab at the window and the spies on the ground outside the wall. 1. SHITTIM:...

WIST NOT. Anglo-Saxon for "knew not". It is _this record_ that is inspired, not the act and words of Rahab....