Joshua 21:20

_AND OUT OF THE TRIBE OF BENJAMIN, GIBEON WITH HER SUBURBS, GEBA WITH HER SUBURBS,_ No JFB commentary on these verses....

20._And the families of the children of Kohath, _etc Why it was necessary that the Levites should be dispersed among the different tribes, the reader may see in my Commentaries on the Books of Moses. This dispersion had, indeed, been imposed on their progenitor as a punishment for the cruelty and perfidy of which he had been guilty toward the children of Shechem, but the disgrace of it had been converted into the highest honor by their appointment as a kind of guardians in every district to retain the people in the pure worship of God. It is true, they were everywhere strangers; but still it was with the very high dignity of acting as stewards for God, and preventing their countrymen from revolting from piety. This is the reason for stating so carefully how many cities they obtained from each tribe; they were everywhere to keep watch, and preserve the purity of sacred rites unimpaired....

9-42 By mixing the Levites with the other tribes, they were made to see that the eyes of all Israel were upon them, and therefore it was their concern to walk so that their ministry might not be blamed. Every tribe had its share of Levites' cities. Thus did God graciously provide for keeping up religion among them, and that they might have the word in all parts of the land. Yet, blessed be God, we have the gospel more diffused amongst us....

Of the cities of the non-priestly Kohathites, for Kibzaim we find Jokmeam in 1 Chronicles 6:68. This is perhaps another name for the same place, since both names may be derived from roots having a similar meaning; and for Gath-rimmon in 1 Chronicles 6:70, Bileam is given, and probably correctly; Gath-rimmon having apparently been repeated inadvertently from the preceding verse. Bileam is but another form of Ibleam Joshua 17:11....

EXPOSITION THE INHERITANCE OF THE LEVITES. JOSHUA 21:1 THEN CAME NEAR THE HEADS OF THE FATHERS OF THE LEVITES. We are not to suppose, with Calvin, that the Levites had been overlooked. Such a supposition is little in keeping with the devout spirit of him who now directed the affairs of the Israelites, who had been minister to Moses the Levite, and had but lately been concerned with Eleazar, the high priest, in making a public recognition of that God to whose service the Levites had been specially set apart. The delay in appointing to the Levites their cities arose from the nature of the arrangement which had to be made for the Levitical cities. The prophecy which threatened ...

AND THE FAMILIES OF THE CHILDREN OF KOHATH, THE LEVITES,.... Who were not priests: WHICH REMAINED OF THE CHILDREN OF KOHATH; these are the children of Moses, as Jarchi says, and those that descended from Kohath in the lines of Izhar, Hebron, and Uzziel, EVEN THEY HAD THE CITIES OF THEIR LOT OUT OF THE TRIBE OF EPHRAIM; and were as follow....

8. THE PORTION OF THE LEVITES CHAPTER 21 _ 1. The Levites, the children of Aaron, and their portions (Joshua 21:1)_ 2. Kohath (Joshua 21:9) 3. Gershon (Joshua 21:27) 4. Merari (Joshua 21:34) 5. The Lord's faithfulness (Joshua 21:41) In Chapter s 13:14, 33 and 14:3, 4 the statement is made that Moses gave no inheritance to the Levites. The Lord was their inheritance. After the tribes had received their allotments the heads of the fathers of the Levites came to Joshua and Eleazar with a petition. They b

THE LEVITICAL CITIES. The cities promised by Moses to the Levites are here assigned to them. The sons of Aaron have 13 in Judah, the Levites 10 in Ephraim and Manasseh, 13 in Galilee, and 12 in the E. Jordan territory. Both promises and performance are unhistorical. The simple fact that the descendants of Aaron could at this time have numbered only a few families shows the assignment of 13 cities to them to be purely imaginary. For the true history of the priesthood, reference must be made to the Introduction to the Pentateuch. JOSHUA 21:11 is an interesting piece of harmonising. The conquest and possession of the city of Hebron by Caleb was so prominent in the old tradition that the assignment of it to the Priests had to be explained. The fields and villages are therefore said to have been assigned to Caleb, while the city and the suburbs go to the Priests....

Cities of the rest of the Kohathites 20. _And the families of the children of Kohath_ i. e. those who were not of the priestly order, received (_a_) Four cities in _Ephraim_, (_b_) Four in _Dan_, (_c_) Two in _Western Manasseh_....

_Cities Given to the Family of Kohath Joshua 21:20-26_ 20 And the families of the children of Kohath, the Levites which remained of the children of Kohath, even they had the cities of their lot out of the tribe of Ephraim. 21 For they gave them Shechem with her suburbs in mount Ephraim, to be a city of refuge for the slayer; and Gezer with her suburbs, 22 And Kibzaim with her suburbs, and Beth-horon with her suburbs; four cities. 23 And out of the tribe of Dan, Eltekeh with her suburbs, Gibbethon with her suburbs, 24 Aijalon with her suburbs, Gath-rimmon with her suburbs; four cities. 25 And out of the half tribe of Manasseh, Tanach with her suburbs, and Gath-rimmon with her suburbs; two cities. 26 All the cities were ten with their suburbs for the families of the children of Kohath that remained. _9._ What important cities were given to the fam