Joshua 4:20

_AND THOSE TWELVE STONES, WHICH THEY TOOK OUT OF JORDAN, DID JOSHUA PITCH IN GILGAL._ Those twelve stones ... did Joshua pitch in Gilgal. Probably to render them more conspicuous, they might be raised on a foundation of earth and turf; and as the Hebrew word Gilgal signifies a circle, it may be applied either to a circular stone or a circular row of stones: so that Gilgal was a place for the assembling of the people, first, for religious purposes, and afterward for general objects, especially for holding courts of justice (cf. Joshua 9:6; Joshua 10:6; Joshua 14:6; Joshua 15:7;...

20-24 It is the duty of parents to tell their children betimes of the words and works of God, that they may be trained up in the way they should go. In all the instruction parents give their children, they should teach them to fear God. Serious godliness is the best learning. Are we not called, as much as the Israelites, to praise the loving-kindness of our God? Shall we not raise a pillar to our God, who has brought us through dangers and distresses in so wonderful a way? For hitherto the Lord hath helped us, as much as he did his saints of old. How great the stupidity and ingratitude of men, who perceive not His hand, and will not acknowledge his goodness, in their frequent deliverances!...

Verse Joshua 4:20. _THOSE TWELVE STONES_] It is very likely that a base of mason-work was erected of some considerable height, and then the twelve stones placed on the top of it; and that this was the case both in Jordan and in Gilgal: for twelve such stones as a man could carry a considerable way on his shoulder, see Joshua 4:5, could scarcely have made any observable altar, or pillar of memorial: but erected on a high base of mason-work they would be very conspicuous, and thus properly answer the end for which God ordered them to be set up....

EXPOSITION THE MEMORIAL.— JOSHUA 4:2 TWELVE STONES. The commemoration of events by the setting up of huge stones was by no means peculiar to the Jews, though it was often used by them, as, for instance, Genesis 28:18; Genesis 35:14, 1 Samuel 7:12. Almost every nation has adopted it. The Egyptian obelisks, the stones at Hamath, supposed to be of Hittite origin, the dolmens and other megalithic monuments of the Celts, the Logan or rocking stones, are cases in point. The Scandinavians filled their country with them. Our own Stonehenge and the Avebury s

AND THOSE TWELVE STONES WHICH THEY TOOK OUT OF JORDAN,.... The twelve men who were sent there for that purpose, and took them from thence, and brought them hither, Joshua 4:3; DID JOSHUA PITCH IN GILGAL; set them in rows, or one upon another, and made a pillar of them commemorative of their passage over Jordan into the land of Canaan: according to Josephus n, he made an altar of these stones; and Ben Gersom is of opinion, that they were placed in the sanctuary by the ark, though not in it; which yet was the sentiment of Tertullian o, but very improbable; since that ark was not capable of such a number of large stones; and it must be a very large ark or chest, if one could be supposed to be made on purpose for them; but it is most likely they were erected in form of a pillar or statue, in memory of this wonderful event, the passage of Israel over Jordan, see...

4. THE MEMORIAL STONES CHAPTER 4 _ 1. The first memorial (Joshua 4:1)_ 2. The second memorial (Joshua 4:9) 3. The return of the priests with the ark (Joshua 4:10) 4. The encampment at Gilgal (Joshua 4:19) Jehovah commanded that the great event should be remembered by a memorial. From the river-bed, where the priest's feet stood firm, twelve men, one from each tribe, were to carry twelve stones and leave them at the first lodging place in the land, that is, at Gilgal. These memorial stones were to tell subsequent generations the story of God's faithfulness and power in bringing His people through Jordan into t

JOSHUA 3:1 TO JOSHUA 5:1. THE CROSSING OF JORDAN. Here we begin to meet with more serious difficulties. The old tradition was that after the Israelites had crossed the Jordan, they commemorated the event by the erection of twelve stones. But this simple narrative existed in two recensions, which differed as to the destination of these memorial stones. According to one account, they were to be placed in the midst of the river; according to the other, they were to be set up on the W. side of the Jordan in the place where the army encamped for the night. Deuteronomic additions have been made to these narratives, _i.e._ additions of a religious colouring as in Joshua 3:7, And Yahweh said unto Joshua, This day will I begin to magnify thee in t

TOOK OUT. Compare verses: Joshua 4:8; Joshua 4:9....

Erection of the Monument at Gilgal 19. _the tenth day of the first month_ Notice the exactness of the narrative. The first month is elsewhere called Abib, i.e. "the month of green ears" (Exodus 13:4; Exodus 23:15; Deuteronomy 16:1), and subsequently "Nisan" (Nehemiah 2:1; Esther 3:7). _encamped_ The site was doubtless fortified by Joshua "as a frontier fortress, such as the Greeks under the name of _epitichisma_, and the Romans under the name of _colonia_, always planted as their advanced posts in a hostile country, such as at Ku

DISCOURSE: 245 THE PASSAGE OF JORDAN COMMEMORATED Joshua 4:20. _Those twelve stones, which they took out of Jordan, did Joshua pitch in Gilgal. And he spake unto the children of Israel, saying, When your children shall ask their fathers in time to come, saying, What mean these stones? then ye shall let your children know, saying, Israel came over this Jordan on dry land. For the Lord your God dried up the waters of Jordan from before you, until ye were passed over, as the Lord your God did to the Red Sea, which he dried up from before us, until we were gone over: that all the people of the earth might know the hand of the Lord, that it is mighty: that ye might fear the Lord your God for ever._ TO remember God’s mercies to us, and to transmit the remembrance of them to future generations, is a solemn duty imposed upon us, especially where the mercies are of such a nature as