Joshua 8:32

_AND HE WROTE THERE UPON THE STONES A COPY OF THE LAW OF MOSES, WHICH HE WROTE IN THE PRESENCE OF THE CHILDREN OF ISRAEL._ He wrote there upon the stones a copy of the law х_ MISHNEEH_ (H4932), a copy, a duplicate (see the note at Deuteronomy 27:2) - i:e., the blessings and curses of the law]. It is impossible that it could be a transcript of the whole law, as Baumgarten thinks, and very improbable of all Deuteronomy. Kurtz ('History of the Old Covenant,' 1:, p. 57, English translation) and Keil suppose that it comprised only 'the legal portions of that book;' Michaelis, 'the essential parts of all the books in the Pentateuch;' Knobel, 'not the Mosaic, law in general, but only the commandments;' Rosenmuller, Maurer, and many others, consider the copy as confined to the blessings and warnings enumerated in...

32._And he wrote there upon the stones, _etc A different rule is applicable to the stones here mentioned, on which God wished that a memorial of his Law should always appear, in order that, a kind of barrier might be interposed to protect the pure religion against the superstitions of Egypt. They were therefore covered with lime, that they might be more conspicuous, and the writing upon them more distinct. I willingly subscribe to the opinion of those who understand by the repeated Law a written form, or what is commonly called a copy or duplicate. I cannot, however, believe that the whole volume was traced upon it; for no stones however large could suffice to contain all the details. I therefore think that by the term Law only its substance and sanctions (79) are denoted. This made it palpable even to strangers entering the land what God was worshipped in it, and all excuse for error wa...

30-35 As soon as Joshua got to the mountains Ebal and Gerizim, without delay, and without caring for the unsettled state of Israel, or their enemies, he confirmed the covenant of the Lord with his people, as appointed, Joshua 8:11; Joshua 8:27. We must not think to defer covenanting with God till we are settled in the world; nor must any business put us from minding and pursuing the one thing needful. The way to prosper is to begin with God, Matthew 6:33. They built an altar, and offered sacrifice to God, in token of their dedicating themselves to God, as living sacrifices to his honour, in and by a Mediator. By Christ's sacrifice of himself for us, we have peace with God. It is a great mercy to any people to have the law of God in writi...

Verse Joshua 8:32. _A COPY OF THE LAW OF MOSES_] משנה תורת _mishneh torath_, the _repetition_ of the _law_; that is, a _copy_ of the _blessings_ and _curses_, as commanded by Moses; not a copy of the _Decalogue_, as some imagine, nor of the book of Deuteronomy, as others think; much less of the whole Pentateuch; but merely of that part which contained the blessings and curses, and which was to be read on this solemn occasion. Deuteronomy 27:3....

The account of this solemnity is very brief. An acquaintance with Deuteronomy 27 is evidently presupposed; and the three several acts of which the solemnity consisted are only so far distinctly named as is necessary to show that the commands of Moses there given were fully carried out by Joshua. It is difficult to escape the conviction that these verses are here out of their proper and original place. The connection between Joshua 8:29, and Joshua 9:1, is natural and obvious; and in Joshua 9:3, the fraud of the Gibeonites is represented as growing out of the alarm caused by the fall of Jericho and

EXPOSITION THE COPY OF THE LAW.— JOSHUA 8:30 THEN JOSHUA BUILT AN ALTAR UNTO THE LORD GOD OF ISRAEL IN MOUNT EBAL. This passage has been pronounced to be an interpolation by Meyer, De Wette, Maurer, Rosenmuller, Knobel, and others. The LXX. does not introduce it here, but after Joshua 9:2. For other authorities see below. It is very easy to see why its genuineness has been disputed. The Book of Joshua has many marks of having been written not so very long after the events described in it. But it has been a favourite opinion with the school which disputes the authenticity of the books of the Bible, that Deuteronomy was a late revision by Ezra of the law of M

AND HE WROTE THERE UPON THE STONES A COPY OF THE LAW OF MOSES,.... Not upon the stones of which the altar was made, though some have so thought; but upon other stones erected in the form of a pillar, and plastered over, Deuteronomy 27:4; which copy of the law was not the whole book of Deuteronomy, as some, at least only an abstract of the laws in it; but rather the decalogue, as Abarbinel; or the blessings and curses later read, as Ben Gersom: WHICH HE WROTE IN THE PRESENCE OF THE CHILDREN OF ISRAEL: they being witness of it, that he did what was enjoined....

8. THE OVERTHROW OF AI CHAPTER 8 _ 1. The advance commanded (Joshua 8:1)_ 2. The strategy of Joshua (Joshua 8:3) 3. Ai's defeat (Joshua 8:14) 4. Joshua's obedience (Joshua 8:30) Sin confessed, judged and put away restored communion with the Lord. If any burden remained upon the mind of Joshua, it was removed by the repeated words of comfort and cheer. “Fear not, neither be thou dismayed.” The failure is no longer mentioned, but instead, comfort and assurance is given and victory promised. He deals in the same gracious way with us, whenever we have failed and humbled ourselves before Him in self-judgment. H

ALTAR ERECTED ON EBAL, THE LAW INSCRIBED AND READ. This comes in a strange place. The middle of Canaan has not yet been conquered, so that such a proceeding was impossible if our narrative is complete. On this account most scholars take it that Joshua 8:30 is the end of an account which narrated the conquest of the middle of the country, and that for some reason or other the editor omitted it. The passage is Deuteronomic, and the objection that it violates the law of the single sanctuary rests on a misconception. According to the Deuteronomic view, the single sanctuary was to be set up when Yahweh hath given you rest from your enemies round about. This refers to the reign of Solomon: until then a multiplicity of altars was regarded as legitimate, as is seen from the fact that Samuel is not considered to have done wrong by sacrificing at various places, while the kings and people who did...

HE WROTE. See note on Exodus 17:14. A COPY. duplicate....