Judges 14:20

_BUT SAMSON'S WIFE WAS GIVEN TO HIS COMPANION, WHOM HE HAD USED AS HIS FRIEND._ His companion, whom he had used as his friend - i:e., 'the friend of the bridegroom,' who was the medium of communicating during the festivities between him and his bride; and whose acceptance of her hand, therefore, was an act of base treachery, that could not fail to provoke the just resentment of Samson....

10-20 Samson's riddle literally meant no more than that he had got honey, for food and for pleasure, from the lion, which in its strength and fury was ready to devour him. But the victory of Christ over Satan, by means of his humiliation, agonies, and death, and the exaltation that followed to him, with the glory thence to the Father, and spiritual advantages to his people, seem directly alluded to. And even death, that devouring monster, being robbed of his sting, and stripped of his horror, forwards the soul to the realms of bliss. In these and other senses, out of the eater comes forth meat, and out of the strong, sweetness. Samson's companions obliged his wife to get the explanation from him. A worldly wife, or a worldly friend, is to a godly man as an enemy in the camp, who will watch every opportunity to betray him. No union can be comfortable or lasting, where secrets cannot be i...

Verse Judges 14:20. _BUT SAMSON'S WIFE WAS_ GIVEN _TO HIS COMPANION_] This was the same kind of person who is called the friend of the bridegroom, John 3:29. And it is very likely that she loved this person better than she loved her husband, and went to him as soon as Samson had gone to his father's house at Zorah. She might, however, have thought herself abandoned by him, and therefore took another; this appears to have been the persuasion of her father, Judges 15:2. But her betraying his secret and his interests to his enemies was a full proof he was not very dear to her; though, to persuade him to the contrary, she shed many crocodile tears; see...

HIS COMPANION - Perhaps one of those mentioned in Judges 14:11. The transaction denotes loose notions of the sanctity of marriage among the Philistines. It should be noted carefully that the practical lesson against ungodly marriages comes out most strongly in this case and that the providential purpose which out of this evil brought discomfiture to the Philistines, has nothing to do with the right or wrong of Samson’s conduct....

EXPOSITION JUDGES 14:10 SO HIS FATHER WENT DOWN. It is not clear what is meant by this mention of his father alone; but it was probably some part of the wedding etiquette that the father should go to the bride first alone; perhaps, as Kimehi says, to give her notice of the bridegroom's approach, that she might get ready. Among the preparations may have been the selection of the thirty young men to be "the children of the bride-chamber'' (Matthew 9:15). As these were all Philistines, the inference is that they were selected by the bride, just as with us the bride has the privilege of choosing the minister who is to officiate at the marriage. Judges 14:11

BUT SAMSON'S WIFE WAS GIVEN TO HIS COMPANION,.... By her father, and with her consent, both being affronted and provoked by Samson leaving her, who judged her not only to be injured, but hereby discharged from him, and free to marry another: AND WHOM HE HAD USED AS HIS FRIEND; though there were thirty of them that were his companions, yet there was one of them that was the principal of them, and was the most intimate with him, whom he used in the most friendly manner, and admitted to a more free conversation than the rest, the same that is called the friend of the bridegroom, John 3:29 while the others were called the children of the bridechamber, Matthew 9:15. It is not unlikely that this person had too much intimacy with Samson's wife before, and so had the secret of the riddle from her, and s

CHAPTER 14 THE FIRST DEEDS OF SAMSON _ 1. The woman in Timnath (Judges 14:1)_ 2. The killing of the young lion and the honey in the carcass (Judges 14:5) 3. The marriage feast and the riddle (Judges 14:10) 4. The riddle answered (Judges 14:15) 5. Thirty Philistines slain by Samson (Judges 14:19) Samson was called of God to be a true Nazarite, but in his life which was to manifest the Nazarite character he failed. “He went down to Timnath” is a foreboding beginning. It was a step in the wrong direction. He st

SAMSON'S MARRIAGE. As he could not take an unwelcomed bride to his father's house, Samson resolved to contract a marriage in which his wife would remain at her father's house (Judges 9:2 *). Judges 14:5 conveys the idea that his parents after all gave their consent, and even went down with him to the wedding. This in itself is improbable, and there is no indication of their presence at Timnath or of their returning home. Moore plausibly suggests that a later writer, taking offence at the story of an improper marriage, inserted and his father and his mother in order to regularise it. The same applies to Judges 14:10. Judges 14:6. _Cf._ D

HIS FRIEND This was strictly in accordance with the laws of Khammurabi, 159, 163, 164....

After this violent rupture, and to make up for the disgrace inflicted upon the bride, she _was given to his groomsman who had acted as his groom_; cf. Judges 15:2; Judges 15:6, St John 3:29. LXX. cod. A renders by the technical word νυμφαγωγός, the leader of the bride....