Judges 19:26

_AND THE MAN, THE MASTER OF THE HOUSE, WENT OUT UNTO THEM, AND SAID UNTO THEM, NAY, MY BRETHREN, NAY, I PRAY YOU, DO NOT SO WICKEDLY; SEEING THAT THIS MAN IS COME INTO MINE HOUSE, DO NOT THIS FOLLY._ No JFB commentary on these verses....

Verse Judges 19:26. _FELL DOWN AT THE DOOR_] She had strength to reach the door, but not to knock for admittance: when she reached the door she fell down dead! The reason of this abominable and horrid catastrophe is strongly signified by the original words, Judges 19:25: וידעו אותה ויתעללו בה כל הלילה vaiyedu othah, vaiyithallelu bah col hallailah, which we modestly translate, _and they knew her, and they abused her all the night_. More literally, but still not fully: _Illi cum ea rem habuerunt, et_ _alternatim in eam tota nocte ascenderunt_. The _hithpahel_ used here in the verb עלל greatly increases the sense: _Conjugatio_ hithpahel _frequentiam actus et immanem libidinem designat_. The Arabic is not too strong; the following is its meaning: _Exercuerunt in ea_ cu...

EXPOSITION JUDGES 19:1 WHEN THERE WAS NO KING (Judges 17:6; Judges 18:1; Judges 21:25). It appears from Judges 20:27, Judges 20:28 that the events narrated in these three last chapters of the Book of Judges happened in the lifetime of Phinehas, and while the ark was at Shiloh (see Judges 20:27, note). Phinehas evidently outlived Joshua ...

THEN CAME THE WOMAN IN THE DAWNING OF THE DAY,.... When those wicked wretches who had abused her had left her, having had her from place to place, at some distance from the house out of which she was put, and to which she got again, as well as she could: AND FELL DOWN AT THE DOOR OF THE MAN'S HOUSE WHERE HER LORD WAS; her husband, so called, not because she had been his servant, but because she was his wife; and at the door of the old man's house, where he was, which she knew, and had found out by one means or another; she fell down, either purposely for her ease, and to lie and wait there, until the time of opening the door in the morning; or rather through weakness, not being able to stand, nor so much as to knock at the door to get admittance: and there she lay TILL IT WAS LIGHT; broad daylight....

2. ISRAEL'S MORAL CONDITION AND THE WAR ON BENJAMIN CHAPTER 19 The Levite and His Concubine _ 1. The Levite and the unfaithful woman (Judges 19:1)_ 2. The fate of the concubine (Judges 19:22) The results of departure from God are now revealed in the awful corruption and violence so faithfully recorded in this chapter. The moral condition of Israel has gone down to the same level of the Canaanites; they sank even lower than the nations whom God had doomed to destruction. We do not repeat the horrible details of this deed of lust and violence. Apostasy from God, rejection of the truth is followed by moral corruption. Romans 1:26 shows the vileness of the Gentiles, who turned their backs to the

JUDGES 19-21. In the story of the outrage of Gibeah, there is a combination of history and midrash. Hosea (Judges 9:9) makes allusion to the days of Gibeah, as a time of notorious moral depravity in Israel, and the events which he had in view doubtless form the basis of the present chapter. But when Israel is called the congregation (Judges 20:18), when the elders of the congregation are introduced, and when the tribes come automatically together as one man (Judges 20:1; Judges 20:11), making a national army ten times as great as Barak's, it is apparent that this is a modernised version of the story, written in the language of the congregation. It is

DOOR. entrance....

THE WOMAN—FELL DOWN AT THE DOOR OF THE MAN'S HOUSE— She fell down dead through shame, grief, and the scandalous abuse which she had received from these monsters. For the emphasis of the word _Lord, s_ee 1 Peter 3:6....

The Crime at Gibeah and Its Punishment Judges 19:1 to Judges 21:25 _The Levite and His Concubine Judges 19:1-30_ And it came to pass in those days, when there was no king in Israel, that there was a certain Levite sojourning on the side of mount Ephraim, who took to him a concubine out of Beth-lehem-judah. 2 And his concubine played the whore against him, and went away from him unto her father's house to Beth-lehem-judah, and was there four whole months. 3 And her husband arose, and went after her, to speak friendly unto her, and to bring her again, having his servant with him, and a couple of asses: and she brought him into her father's house: and when the father of the damsel saw him, he rejoiced to meet

THE WICKEDNESS OF GIBEAH A Levite and his concubine meet with foul treatment at Gibeah, a town of Benjamin. The indignation of the other tribes is roused against the Benjamites. This chapter gives the cause of the war between the rest of the tribes and Benjamin, with which the remainder of Judges is concerned. It is difficult to determine the period to which this war should be assigned. In Judges 20 there is no recognised leader or judge in Israel, but all the tribes (quite differently from elsewhere) act together 'as one man' (Judges 20:1); and the numbers given (Judges 20:2; Judges 20:15) imply a very large population; though an army app