Judges 7:22

_AND THE THREE COMPANIES BLEW THE TRUMPETS, AND BRAKE THE PITCHERS, AND HELD THE LAMPS IN THEIR LEFT HANDS,_ _ AND THE TRUMPETS IN THEIR RIGHT HANDS TO BLOW WITHAL: AND THEY CRIED, THE SWORD OF THE LORD, AND OF GIDEON._ No JFB commentary on these verses....

16-22 This method of defeating the Midianites may be alluded to, as exemplifying the destruction of the devil's kingdom in the world, by the preaching of the everlasting gospel, the sounding that trumpet, and the holding forth that light out of earthen vessels, for such are the ministers of the gospel, 2 Corinthians 4:6; 2 Corinthians 4:7. God chose the foolish things of the world to confound the wise, a barley-cake to overthrow the tents of Midian, that the excellency of the power might be of God only. The gospel is a sword, not in the hand, but in the mouth: the sword of the Lord and of Gideon; of God and Jesus Christ, of Him that sits on the throne and the Lamb. The wicked are often led to avenge the cause of God upon each other, under the power of their delusions, and the fury of their passion...

Verse Judges 7:22. _FLED TO BETH-SHITTAH_] This is no where else mentioned in Scripture. _ZERERATH_] This and _Tabbath_ are nowhere else to be found. _ABEL-MEHOLAH_] This was the birth-place of the prophet Elisha, 1 Kings 19:16. It was beyond Jordan, in the tribe of Manasseh, 1 Kings 4:12. The _Zartanah_, mentioned in this last quoted verse, was probably the same as _Zererath_. Its situation corresponds well with Abel-meholah....

BETH-SHITTAH - - “House of the acacias,” the same trees which gave their name to “Shittim” Numbers 33:49 in the plains of Maab, and which grew plentifully also, in the peninsula of Sinai Exodus 25:5 perhaps “Shuttah”, in the valley of Jezreel; or it may be another name of Scythopolis, or Beth-shan (compare 1 Kings 4:12). “Zererath or Zeredath”, near Succoth Judges 8:5, the same as “Zeredah” in Ephraim the birth-place of Jeroboam 1 Kings 11:26, and “Zartauah”...

EXPOSITION JUDGES 7:9 GET THEE DOWN, etc; _i.e_. attack the camp at once with thy 300 men. But if thou art afraid to do so, go down first alone with Phurah thy servant, and hear what they are saying in the camp. JUDGES 7:11 THE ARMED MEN. The exact meaning of the word here rendered _armed men _(_chamushim_),_ _and which occurs Exodus 13:18; Joshua 1:14; Joshua 4:12, is a little uncertain, but it is generally thought to be synonymous with another

AND THE THREE HUNDRED MEN BLEW THE TRUMPETS,.... Kept blowing them to continue and increase the terror of the enemy, and still held the lamps in their hands, and stood as torch bearers to light the Midianites and their associates to destroy one another, as follows: AND THE LORD SET EVERY MAN'S SWORD AGAINST HIS FELLOW THROUGHOUT THE HOST; and so slew one another; either suspecting treachery, as Grotius, and so in revenge, wrath, and indignation, drew their swords on each other; or through the terror and amazement they were in at the sounds they heard, and the blazing torches dazzling their eyes, they knew not what they did, or who they fell upon, taking their friends for foes, supposing the Israelites were got into their camp; and the rather they might be led into this mistake, since there were people of different languages among them, as Josephus m observes; but the thing was of God, i...

CHAPTER 7 THE VICTORY OF GIDEON _ 1. The sifting of Gideon's army (Judges 7:1)_ 2. The dream of the Midianite (Judges 7:9) 3. Victory through weakness (Judges 7:16) Gideon “the cutter down,” now also called Jerubbaal “the contender with Baal,” after his faith had been strengthened, pitched his camp at the well of Harod (trembling). The Lord did not need the large army he had gathered, lest Israel would say: “Mine own hand hath saved me.” First 22,000 were let go. They were afraid. What an evidence of the sad conditions among the people. Jehovah had commanded through Moses this test. “And the officers shall speak further unto the people, and they shall say, What man is there that is fearful and faint he

THE NIGHT ALARM AND ROUT. Gideon's stratagem consisted in the division of his small force into three companies, who charged the enemy from three sides at once, making an uproar and producing a panic. Judges 7:18. The battle-cry agreed upon was For Yahweh and for Gideon! When the actual conflict began, many or all prefixed to this A sword, suggested by the gleaming weapons they had unsheathed. The words express with splendid terseness a double loyalty, to God and a trusted leader; an ideal, Yahweh's victory and glory; and a means of attaining it, the sword. Judges 7:20. If each soldier carried a trumpet, a torch, an empty pitcher, and a sword, his hands were too full. There are awkward repetitions in the narrative (see...

_The night attack_ The account of Gideon's bold and successful stratagem is perfectly intelligible as a whole, though there is some confusion in the details, chiefly due to the repetitions in Judges 7:17 (Gideon's order), Judges 7:20 (the blowing of the trumpets), Judges 7:22 (the direction of the flight). It is usually objected that one pair of hands (Judges 7:16) could not have carried a trumpet and a pitcher with a lighted (?) torch inside; the objection is rather prosaic; such a difficulty would not, perhaps, have occurred to an ancient writer. But the fact remains that the text in...

DISCOURSE: 267 GIDEON’S VICTORY OVER MIDIAN Judges 7:19._ So Gideon, and the hundred men that were with him, came unto the outside of the camp in the beginning of the middle watch; and they had but newly set the watch: and they blew the trumpets, and brake the pitchers that were in their hands. And the three companies blew the trumpets, and brake the pitchers, and held the lamps in their left hands, and the trumpets in their right hands to blow withal: and they cried, The sword of the Lord, and of Gideon. And they stood every man in his place round about the camp: and all the host ran, and cried, and fled. And the three hundred blew the trumpets, and the Lord set every man’s sword against his fellow, even throughout all the host._ WE are so familiar with scripture history, that we cease to be struck with the most astonishing events. Great events in profane history are hand