Lamentations 1:16

For these things I weep; mine eye, mine eye runneth down with water, because the comforter that should relieve my soul is far from me: my children are desolate, because the enemy prevailed. FOR THESE THINGS I WEEP - (; ). Jerusalem is the speaker. MINE EYE, MINE EYE. So , "our end ... our end:" Jeremiah often uses repetition for emphasis. [Pe (p)]...

He describes at large the calamities of Jerusalem. But it is no wonder that the Prophet, thus lengthened his discourse; for we know that those who are heavily oppressed never satisfy themselves with mourning and lamentations. If, indeed, we duly consider how great the evils were, the Prophet will not appear to us wordy, nor will his prolixity be wearisome to us. For when any one compares the flourishing state of Jerusalem with that desolate ruin which the Prophet laments, it will surely appear to him that no words, however many, can fully express what it really was; nay, though the expressions may seem hyperbolical, yet they do not exceed the greatness of that calamity. This point is briefly adverted to, lest any one should be wearied with those various modes of expression which the Prophet employs, when yet he might have at once said that Jerusalem was destroyed. He says, _For this will...

12-22 Jerusalem, sitting dejected on the ground, calls on those that passed by, to consider whether her example did not concern them. Her outward sufferings were great, but her inward sufferings were harder to bear, through the sense of guilt. Sorrow for sin must be great sorrow, and must affect the soul. Here we see the evil of sin, and may take warning to flee from the wrath to come. Whatever may be learned from the sufferings of Jerusalem, far more may be learned from the sufferings of Christ. Does he not from the cross speak to every one of us? Does he not say, Is it nothing to you, all ye that pass by? Let all our sorrows lead us to the cross of Christ, lead us to mark his example, and cheerfully to follow him....

The lamentation of the city, personified as a woman in grief over her fate. Lamentations 1:13 IT PREVAILETH - Or, hath subdued. HE HATH TURNED ME BACK - Judaea, like a hunted animal, endeavors to escape, but finds every outlet blocked by nets, and recoils from them with terror and a sense of utter hopelessness. Lamentations 1:14 BOUND BY HIS HAND - As the plowman binds the yoke upon the neck of oxen, so God compels Judah to bear the punishment of her sins. THEY ARE WREATHED, AND ... - Or, they are knotted together, “they come up” etc. Judah’s sins are like the cords by which the p

EXPOSITION LAMENTATIONS 1:1 A WAIL OF DISTRESS FOR JERUSALEM. LAMENTATIONS 1:1, LAMENTATIONS 1:2 The fate of Jerusalem is described in language which resembles here and there that used in Isaiah of fallen Babylon (Isaiah 47:1, Isaiah 47:8). It is probably the finest passage in the whole bock, and has inspired some grand lines in Mr. Swinburne's picture of

FOR THESE [THINGS] I WEEP,.... The congregation of Judah, the godly among them, particularly Jeremiah, who represented them, wept for the sins the people had been guilty of, and for the punishment inflicted on them, or the sore calamities that were brought upon them. The Targum goes into particulars, and paraphrases it thus, "for the little ones that are dashed in pieces, and for the women big with child, whose bellies are ripped up, the congregation of Israel saith, I weep:'' MINE EYE, MINE EYE RUNNETH DOWN WITH WATER: which doubling of the words seems to express the vehemency of her passion; the greatness of the grief she was overwhelmed with. The Targum is, "my both eyes flow with tears as a fountain of water:'' BECAUSE THE COMFORTER THAT SHOULD RELIEVE MY SOUL IS FAR FROM ME; meaning God himself, who is the principal comforter of his people: saints may be comforters of one anothe...

CHAPTER 1 JERUSALEM'S GREAT DESOLATION AND THE SORROW OF HIS PEOPLE The chapter begins with an outburst of grief over Jerusalem's desolation. Once she was a populous city; now she is solitary. Once she was great among the nations, like a princess among provinces, and now she is widowed. Then in the next verse we hear her weeping; she weeps all night long; none is there to comfort her; her friends have turned against her, they have become her enemies. She was disobedient to her Lord, she rejected His Word, she gave up her holy place as His separated people and now “she findeth no rest.” The Lord's hand is upon her for the multitude of her transgressions. The hopeful note we find in Lamentations 1:8. Here is confession of her guilt and shame; here is humiliation and appeal to the Lord on account of the enemy. “See, O LORD, and behold; for I am become vile.” Such humiliation and

LAMENTATIONS 1. THE FIRST LAMENT. This is an alphabetical acrostic poem in twenty-two stanzas of three lines each, with five Heb. beats in each line. It has two equal parts: Lamentations 1:1 (Aleph to Kaph), the singer's account of Zion's sorrows, and Lamentations 1:12 (Lamedh to Tau), a soliloquy thereon by the city herself. In detail: Lamentations 1:1 tells of a Zion once populous, now widowed; her nights full of weeping, unconsoled by former lovers who are now all faithless. The people have migrated, to escape taxings (note that they are not exiled, as had been the case in 586 B.C.), but even abroad they are harried; no pilgrims are thronging the roads, as they had been wont to do in the day

MINE EYE, MINE EYE. Figure of speech _Epizeuxis_ (App-6), for emphasis. It is not repeated in the Septuagint RELIEVE MY SOUL. bring me back to life. Compare Lamentations 1:19. CHILDREN. sons. Not the same word as in Lamentations 2:11; Lamentations 2:19; Lamentations 2:20 and Lamentations 4:4....

See introductory note. Zion, as at the end of the previous _v_., now speaks....