Lamentations 2:4

He hath bent his bow like an enemy: he stood with his right hand as an adversary, and slew all that were pleasant to the eye in the tabernacle of the daughter of Zion: he poured out his fury like fire. HE HATH BENT HIS BOW LIKE AN ENEMY - (, "Therefore He was turned to be their enemy, and He fought against them"). HE STOOD WITH HIS RIGHT HAND. He took His stand so as to use His right hand as an adversary. Henderson makes the image to be that of an archer steadying his right hand to take aim. Not only did He withdraw His help, but also took arms against Israel. SLEW ALL THAT WERE PLEASANT TO THE EYE - (, "I take from them their strength, the joy of their glory, the desire of their eyes, and that whereupon they set their minds") all that we...

He employs now another metaphor, that God, who was wont to defend his people, now took up arms against them; for stating a part for the whole, he includes in the _bow _every other weapon. When, therefore, he says that God had bent his bow, it is the same as though he said that he was fully armed. The bow, then, as we have before seen, means every kind of weapon. He then adds, that _his right hand stood as an adversary_. Here he more plainly describes what he had before touched upon, even that God had not only given up his people to the will of their enemies, but that he himself had held up a banner to their enemies, and went before them with an armed hand. Nor is there a doubt but that by the right hand of God he means all their enemies; for it was necessary carefully to impress this fact on the minds of the people, that the war had not been brought by the Chaldeans, but that God had res...

1-9 A sad representation is here made of the state of God's church, of Jacob and Israel; but the notice seems mostly to refer to the hand of the Lord in their calamities. Yet God is not an enemy to his people, when he is angry with them and corrects them. And gates and bars stand in no stead when God withdraws his protection. It is just with God to cast down those by judgments, who debase themselves by sin; and to deprive those of the benefit and comfort of sabbaths and ordinances, who have not duly valued nor observed them. What should they do with Bibles, who make no improvement of them? Those who misuse God's prophets, justly lose them. It becomes necessary, though painful, to turn the thoughts of the afflicted to the hand of God lifted up against them, and to their sins as the source of their miseries....

Verse Lamentations 2:4. _HE HATH BENT HIS BOW - HE STOOD WITH HIS RIGHT HAND_] This is the attitude of the archer. He first bends his bow; then sets his arrow upon the string; and, lastly, placing his right hand on the lower end of the arrow, in connexion with the string, takes his aim, and prepares to let fly....

HE STOOD WITH HIS RIGHT HAND ... - i. e. that right hand so often stretched out to help now grasped a weapon ready for Judah’s destruction. WERE PLEASANT - Or, was “pleasant.” Put full stop after “eye.” Begin the third distich thus: IN THE TABERNACLE - (or, tent) of the daughter of Zion....

ZION'S JUDGMENT IS OF GOD. LAMENTATIONS AND SUPPLICATIONS. EXPOSITION LAMENTATIONS 2:1 HATH THE LORD COVERED; rather, _doth _… _cover_. THE DAUGHTER OF ZION; _i.e._ Jerusalem. CAST DOWN FROM HEAVEN. Here and in Matthew 11:28 we have a parallel to Isaiah 14:12, where the King of Babylon is compared to a bright star. "Cast down" whither? Into the "pit" or dungeon of Hades (Isaiah 14:15

HE HATH BENT HIS BOW LIKE AN ENEMY,.... God sometimes appears as if he was an enemy to his people, when he is not, by his conduct and behaviour; by the dispensations of his providence they take him to be so, as Job did, Job 16:9; he bends his bow, or treads it, for the bending or stretching the bow was done by the foot; and as the Targum, "and threw his arrows at me:'' HE STOOD WITH HIS RIGHT HAND AS AN ADVERSARY; with arrows in it, to put into his bow or with his sword drawn, as an adversary does. The Targum is, "he stood at the right hand of Nebuchadnezzar and helped him, when he distressed his people Israel:'' AND SLEW ALL [THAT WERE] PLEASANT TO THE EYE; princes and priests, husbands and wives, parents and children, young men and maids; desirable to their friends and relations, and to the commonwealth: in the tabern

CHAPTER 2 WHAT THE LORD HAS DONE The great catastrophe continues in vivid description throughout this chapter also. Not an enemy has done it, not Nebuchadrezzar and his Chaldean hordes, but the Lord is the executor of all. The beauty of Israel He cast down; He swallowed up the habitations of Jacob; He burned against Jacob like a flame; He bent His bow like an enemy; He poured out His fury like fire; He was as an enemy. These are a few of the many expressions with which the righteousness of the Lord in judging His people is acknowledged. And what a great description of Jerusalem and her inhabitants we read in Lamentations 2:8. Gates broken down; king and princes among the Gentiles; law abandoned; no more visions! Elders on the ground in sackcloth and ashes; virgins hanging their heads; children and sucklings swooning in the streets--and all that pass by clap their hands,

LAMENTATIONS 2. THE SECOND LAMENT. This differs from the first in its contents, and in its literary form. The metrical matters are the same, _i.e._ there are twenty-two verses, wherein the first word of the verse, or stanza, begins with the Heb. A, B, C, etc., and each stanza has three lines, of five accents each. We saw that in Lamentations 1 the singer's wail for Zion filled half the song, and her own cries the second half; but this second Lament is all taken up with God. In Lamentations 2:1 the woes are bemoaned as being of His doing and His alone, and Lamentations 2:13 forms a short ré sumé of this; then, next, Lamentations 2:18 f. urges the city to cry to Him for help; and in the clo

HIS BOW. Figure of speech _Anthropopatheia._ ALL THAT WERE PLEASANT TO THE EYE. Hebrew. all the desires of the eye; "eye" being put by Figure of speech _Metonymy_ (of the Adjunct), for the things desired by it. EYE. Transfer here the colon which is wrongly placed after Zion. TABERNACLE. tent. Hebrew. _'ohel._ App-40. ZION: place this colon after "eye" in preceding line, and connect Zion with the verb which follows....