Leviticus 1:17

_AND IF THE BURNT SACRIFICE FOR HIS OFFERING TO THE LORD BE OF FOWLS, THEN HE SHALL BRING HIS OFFERING OF TURTLEDOVES, OR OF YOUNG PIGEONS._ If the burnt sacrifice ... be of fowls. The gentle nature and cleanly habits of the dove led to its selection, while all other fowls were rejected, either for the fierceness of their disposition or the grossness of their taste; and in this case there being, from the smallness of the animal, no blood for waste, the priest was directed to prepare it at the altar, and sprinkle the blood. This was the offering appointed for the poor. The fowls were always offered in pairs; and the reason why Moses ordered two turtle-doves, or two young pigeons, was not merely to suit the convenience of the offerer, but according as the latter was in season; because pigeons are sometimes quite hard and unfit for eating, at which time turtle-doves are very good in Egypt...

10-17 Those who could not offer a bullock, were to bring a sheep or a goat; and those who were not able to do that, were accepted of God, if they brought a turtle-dove, or a pigeon. Those creatures were chosen for sacrifice which were mild, and gentle, and harmless; to show the innocence and meekness that were in Christ, and that should be in Christians. The offering of the poor was as typical of Christ's atonement as the more costly sacrifices, and expressed as fully repentance, faith, and devotedness to God. We have no excuse, if we refuse the pleasant and reasonable service now required. But we can no more offer the sacrifice of a broken heart, or of praise and thanksgiving, than an Israelite could offer a bullock or a goat, except as God hath first given to us. The more we do in the Lord's service, the greater are our obligations to him, for the will, for the ability, and opportunit...

PART I THE LAWS AND REGULATIONS RESPECTING SACRIFICES EXPOSITION THE SACRIFICES (chapters 1-7). There are five classes of sacrifices instituted or regulated in the first seven chapters of Leviticus, each of which has its special signification—the burnt offering, the meat offering, the sin offering, the trespass offering, and the peace offering. The burnt offering, in which the whole of the victim was consumed in the fire on God's altar, signifies entire self-surrender on the part of the offerer; the meat offering, a loyal acknowledgment of God's sovereignty; the sin offering, propitiation of wrath in him to whom the offering is made, and expiation of sin in the offerer; the trespass offering, satisfaction for sin; the peace offering, union and communion between the offerer and him to whom the offering is

AND HE SHALL CLEAVE IT WITH THE WINGS THEREOF,.... One wing being on one side, and the other on the other side: BUT SHALL NOT DIVIDE IT ASUNDER; the body of the bird, though it was cleaved down in the middle, yet not parted asunder, nor any of its wings separated from it; the Targum of Jonathan paraphrases it, "but shall not separate its wings from it"; this denoted, that though, by the death of Christ, his soul and body were separated from each other, yet the human nature was not separated from his divine Person, the personal union between the two natures still continuing; nor was he divided from his divine Father, though he was forsaken by him, yet still in union with him as the Son of God; nor from the divine Spirit, by which he offered up himself to God, and by which he was quickened; nor from his church and people, for whom he suffered, they being united to him as members to their...

ANALYSIS AND ANNOTATIONS I. THE OFFERINGS THE FOUNDATION OF HOLINESS 1. The Burnt Offering CHAPTER 1 _ 1. The bullock (Leviticus 1:1)_ 2. The sheep or the goat (Leviticus 1:10) 3. The doves or pigeons (Leviticus 1:14) Jehovah spoke out of the tabernacle which had been set up and upon which the cloud descended, filling the Holy of Holies with the glory of the Lord. Thus Leviticus is closely linked with the ending of the book of Exodus. Out of that glory, from between the cherubim, the same Person spoke to Moses, who had spoken to him out of the burning bush and on Mount Sinai. The first three Chapter s with which Leviticus opens form one utterance of Jehovah. The s

BIRDS. This class is not mentioned in Leviticus 1:2, and may be a later addition to the list of possible offerings (it is not referred to in the narrative books of OT) for the sake of the poor (Luke 2:24). Turtle DOVES AND pigeons are always mentioned together in LEV., and no other birds are allowed. Doves have a sacred character in both Babylonian and Greek rituals. The head of the bird is to be nipped off (_cf._ RVm), not wholly severed; separate parts of a bird (so 17) are too small to lay on the altar. The blood is drained off, as there will not be enough for sprinkling from a bowl. II. The Meal Offering. In Leviticus 7:1 the meal offering is regarded as the regular accompaniment of the peace offering, as

(_c) Fowls_(14 17) This kind of offering is not included in the general introduction in Leviticus 1:2. The ritual is slightly altered; the laying the hand on the victim is omitted, the bringing in the hand being equivalent; and the priest performs all the ceremonial....

b. THE BURNT OFFERING 1:3-17 TEXT 1:3-17 3 If his oblation be a burnt-offering of the herd, he shall offer it a male without blemish: he shall offer it at the door of the tent of meeting, that he may be accepted before Jehovah. 4 And he shall lay his hand upon the head of the burnt-offering; and it shall be accepted for him to make atonement for him. 5 And he shall kill the bullock before Jehovah: and Aaron's sons, the priests, shall present the blood, and sprinkle the blood round about upon the altar that is at the door of the tent of meeting. 6 And he shall flay the burnt-offering, and cut it into its pieces. 7 And the sons of Aaron the priest shall put fire upon the altar, and lay wood in order upon the fire; 8 and Aaron's sons, the priests, shall lay the pieces, the head, and the fat, in order upon the wood that is on the fire which is upon the altar: 9 but its inwards a...

THE BURNT OFFERING This is mentioned first as being the most general form of sacrifice. Its characteristic feature is the consumption of the entire animal by fire upon the altar, for which reason it is also described as the 'whole burnt offering' (1 Samuel 7:9, cp. Psalms 51:19). The victims are oxen, sheep, or goats, for which, in the case of poor persons, turtle doves or young pigeons may be substituted (Leviticus 1:14). The animal must be a male, i.e. of the superior sex, and without blemish (Leviticus 1:3). The ritual of the sacrifice is as follows. (1) The animal is presented at the door of the tabernacle by the offerer, who sole

LEVITICUS *WORSHIP THE *LORD IN THE BEAUTY OF *HOLINESS LEVITICUS _GORDON CHURCHYARD_ This commentary HAS BEEN through Advanced Checking. Words in boxes are from the Bible, except for the words in brackets (…). ‘_The best book about Leviticus is Hebrews.’_ (R.K. Harrison) (Hebrews is a book in the *New Testament of the Bible.) WHAT DOES THE WORD ‘LEVITICUS’ MEAN? Moses, or one of his helpers, wrote Leviticus in the *Hebrew language. All the people called *Jews spoke the *Hebrew language. They belonged to the family that Abraham, Isaac and Jacob started. The *Jews called the Book of Leviticus _‘wayyiqra’_. This is actually two *Hebrew words, _‘way’_ and _‘yiqra’_. They mean ‘and’ and ‘he called’. These words are the first words in the book in the *Hebrew language. When the *Jews translated their Bible into the *Greek langua