Leviticus 21:23

_AND THE LORD SPAKE UNTO MOSES, SAYING,_ Any blemish. Since visible things exert a strong influence on the minds of men, any physical infirmity or malformation of body in the ministers of religion, which disturbs the associations or excites ridicule, tends to detract from the weight and authority of the sacred office. Priests labouring under any personal defect were not allowed to officiate in the public service: they might be employed in some inferior duties about the sanctuary, but could not perform any sacred office, (Maimonides, 'More Nevoch.,' ch. 45:) The holiness of the priests was external and relative, for inward impurities are not mentioned as disqualifying them for their office. In all these regulations for preserving the unsullied purity of the sacred character and office there was a typical reference to the priesthood of Christ (Hebrews 7:26)....

Verse Leviticus 21:23. _HE SHALL NOT GO IN UNTO THE VEIL_] The priest with a blemish was not permitted to enter into the holy of holies, nor to burn incense, nor to offer the shew-bread, nor to light the golden candlestick, c. In short, he was not permitted to perform any essential function of the priesthood. 1. THE great perfection required in the Jewish high priest was intended principally to point out the perfection of that priesthood of which the Jewish was only the type. And yet, as the apostle assures us, that law made nothing perfect, but pointed out that most perfect priesthood and sacrifice by which we draw near to God. 2. As none who had a blemish could enter into the holy of holies, and this holy of holies was a type of the kingdom of God, so nothing that is defiled can enter into heaven for he gave himself for his Church that he mig

He was not treated as an outcast, but enjoyed his privileges as a son of Aaron, except in regard to active duties. Leviticus 21:20 A DWARF - One who is small and wasted, either short, as in the text, or slender, as in the margin. It is hardly likely that dwarfishness would be overlooked in this enumeration. So most critical authorities. SCURRY OR SCABBED - These words most probably include all affected with any skin disease. Leviticus 21:22 See Leviticus 2:3 note; Leviticu

PART III. SECTION IV. THE UNCLEANNESS AND DISQUALIFICATION OF PRIESTS. EXPOSITION The two remaining chapters of this division of the book (Leviticus 21:1, Leviticus 22:1) deal with the ease of defilements attaching to the priesthood, over and above those which affect other men, whether ceremonial (Leviticus 21:1, Leviticus 21:10-3; Leviticus 22:

ONLY HE SHALL NOT GO IN UNTO THE VAIL,.... So far as to the vail, which divided between the holy and the holy of holies; that is, he shall not go into the holy place which was before the vail; not to set the shewbread upon the table there, nor to light and him the lamps in the candlestick, nor to offer incense on the altar of incense, which stood in it: some render it "within the vail" h, where only the high priest might enter once a year; but if he had any blemish on him he might not, nor might such an one be an high priest; Aben Ezra seems to have some respect to this in his note, "to the vail he shall not come, that he may be an high priest:'' NOR COME NIGH UNTO THE ALTAR; as not to the altar of incense in the holy place, so neither to the altar of burnt offering in the court of the tabernacle, that is, so as to officiate there: but though they might not be employed in such sacred s...

4. LAWS FOR THE PRIESTS CHAPTER 21 _ 1. Laws concerning the person of the priests (Leviticus 21:1)_ 2. Laws concerning their family (Leviticus 21:7) 3. Laws concerning the high priest (Leviticus 21:10) 4. Concerning blemishes (Leviticus 21:16) We come now to the special laws and precepts for the priestly class among the people. The preceding laws concerned the nation as such. The requirements of the priests are the highest in the entire book of Leviticus. Responsibility is always according to relationship. The priests, as we have seen before, typify the church. The grace

LIST OF BODILY DEFECTS which prevent a priest from actually joining in the priestly rites, though he is still supported by the dues. The presence of a deformed or mutilated priest at the altar would destroy the holiness with which Yahweh has dowered it. Blemish in a priest, as in a victim, may have been regarded originally as the sign of the presence of a demon; but the æ sthetic repulsion is very deep-seated. Ritual mutilations were allowed and encouraged in other cults; _cf._ especially the worship of the Phrygian Cybele (Frazer's _Adonis_,_ Attis_,_ Osiris)._...

_Physical disqualifications for a priest_...

PRIESTS WITH BLEMISHES 21:16-24 TEXT 21:16-24 16 And Jehovah spake unto Moses, saying, 17 Speak unto Aaron, saying, Whosoever he be of thy seed throughout their generations that hath a blemish, let him not approach to offer the bread of his God. 18 For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or anything superfluous, 19 or a man that is broken-footed, or broken-handed, 20 or crook-backed, or a dwarf, or that hath a blemish in his eye, or is scurvy, or scabbed, or hath his stones broken; 21 no man of the seed of Aaron the priest, that hath a blemish, shall come nigh to offer the offerings of Jehovah made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God. 22 He shall eat the bread of his God, both of the most holy, and of the holy: 23 only he shall not go in unto the v...

21:23 sanctuaries; (a-28) Or 'my holy things.'...