Leviticus 27:18

_AND IF A MAN SHALL SANCTIFY UNTO THE LORD SOME PART OF A FIELD OF HIS POSSESSION, THEN THY ESTIMATION SHALL BE ACCORDING TO THE SEED THEREOF: AN HOMER OF BARLEY SEED SHALL BE VALUED AT FIFTY SHEKELS OF SILVER._ If a man ... In the case of acquired property in land, if not redeemed, it returned to the donor at the Jubilee; whereas the part of a hereditary estate which had been vowed did not revert to the owner, but remained attached in perpetuity to the sanctuary. The reason of this remarkable difference was to lay every man under an obligation to redeem the property, or stimulate his nearest kinsman to do it, in order to prevent a patrimonial inheritance going out from any family in Israel....

14-25 Our houses, lands, cattle, and all our substance, must be used to the glory of God. It is acceptable to him that a portion be given to support his worship, and to promote his cause. But God would not approve such a degree of zeal as ruined a man's family....

APPENDIX. EXPOSITION The final chapter, attached to the book after the concluding exhortation, is a short treatise on persons (Leviticus 27:2), animals (Leviticus 27:9-3), houses (Leviticus 27:14, Leviticus 27:15), lauds (Leviticus 27:16-3), vowed to God; and on the commutation of vows. A man might vow to the service of God whatever he had a right over, that is, himself, his wife, his children, his slaves, his beasts, his houses, his fields. In case persons were vowed, the rule was

BUT IF HE SANCTIFY HIS FIELD AFTER THE JUBILEE,.... Some years after it, more or fewer, or it may be, when half way towards another jubilee, or nearer: THEN THE PRIEST SHALL RECKON UNTO HIM THE MONEY ACCORDING TO THE YEARS THAT REMAIN, EVEN UNTO THE YEAR OF THE JUBILEE; thus, for instance, if it only required an homer of barley to sow it, and the whole value of it from jubilee to jubilee was but fifty shekels of silver; then supposing it to be sanctified in the middle of the fifty years, or at twenty five years' end, it was to be reckoned at twenty five shekels, and sold for that money, and so in proportion, reckoning a shekel for a year: AND IT SHALL BE ABATED FROM THY ESTIMATION; not the year of jubilee, but a shekel for every year was to be deducted from the original value of fifty shekels, according to the number of years that had passed or were to come....

VII. CONCERNING VOWS The Claims of Jehovah Realized CHAPTER 27 _ 1. The singular vow (Leviticus 27:1)_ 2. The sacrifice (Leviticus 27:9) 3. Concerning the house (Leviticus 27:14) 4. Concerning the land (Leviticus 27:16) 5. Concerning the firstling (Leviticus 27:26) 6. Devoted things (Leviticus 27:28) 7. All holy to Jehovah ...

COMMUTATION FOR LAND. In this case the question of the interval before Jubile arises, as, in the case of a man, the period when he will be past work (Leviticus 27:7). The standard taken is the sowing of a homer of barley, which is regarded as equivalent to the labour of a man in his prime, about £ 7. A homer= about 11 bushels (p. 115). Kennedy (HDB, Weights) points out that in the Mishna the size of a field is often computed by the amount of seed needed to sow it. The area of 2 seahs is fixed in the Mishna as the area of the Tabernacle, 100 × 50 cubits. Thus, the standard taken is a field which will need 11 bushels to sow it, _i.e._ about 4 acres. If the period of fifty years has run part of its course, deductions are made on the principle of a partly expired lease. If the field is bought back for a lump sum, the additional 20 per cent, is to be paid. If the person who has vowed the l

C. VOWS OF HOUSES AND FIELDS 27:14-25 TEXT 27:14-25 14 And when a man shall sanctify his house to be holy unto Jehovah, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand. 15 And if he that sanctified it will redeem his house, then he shall add the fifth part of the money of thy estimation unto it, and it shall be his. 16 And if a man shall sanctify unto Jehovah part of the field of his possession, then thy estimation shall be according to the sowing thereof: the sowing of a homer of barley _shall be valued_ at fifty shekels of silver. 17 If he sanctify his field from the year of jubilee, according to thy estimation it shall stand. 18 But if he sanctify his field after the jubilee, then the priest shall reckon unto him the money according to the years that remain unto the year of jubilee; and an abatement shall be ma...

VOWS AND TITHES AND THEIR REDEMPTION 1-29. Law of vows and their redemption. The making of vows is a very ancient and universal practice connected with prayer. In order to secure his desire the suppliant adds a vow to his prayer. Vows may be either positive or negative. A man may promise either to devote something to God, or to abstain from some comfort or necessary of life. Instances of the latter, vows of abstinence, are to be found in Numbers 6:1; Numbers 30; 1 Samuel 14:24; Psalms 132:2, and of the former in Genesis 28:20;...

LEVITICUS *WORSHIP THE *LORD IN THE BEAUTY OF *HOLINESS LEVITICUS _GORDON CHURCHYARD_ This commentary HAS BEEN through Advanced Checking. Words in boxes are from the Bible, except for the words in brackets (…). CHAPTER 27 LAWS ABOUT *TITHES AND *OFFERINGS V1 The *LORD said (this) to Moses. V2 ‘Speak to the *Israelites. Say this to them. “Someone might make a special promise to give a person to the *LORD. You must say what the value (of that person) is. V3 The value of a male person whose age is between 20 and 60 years is 50 *shekels of silver. You must u

BUT IF HE SANCTIFY HIS FIELD AFTER THE JUBILE. — If, however, the vow is made after the jubile, the priest is to value the field according to the number of years from the time of the vow to the next jubile year. AND IT SHALL BE ABATED FROM THY ESTIMATION. — That is, the years which have elapsed since the last jubile up to the time when he made the vow are to be deducted from the jubile cycle, and hence so many shekels are to be taken off from the original valuation of fifty shekels. Thus, for instance, if he vowed the field at the estimated value of fifty shekels twenty years after the jubile, the priest is only to reckon the thirty years which have to run to the next jubile, and is to deduct twenty shekels for the twenty years which have elapsed since the last jubile. Accordingly, the vower would only have to pay thirty shekels, exclusive of the fifth part above the estimated value....