Luke 13:15

The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering? THE LORD (SEE THE NOTE AT ) THEN ANSWERED HIM, AND SAID, HYPOCRITE! How "the faithful and true Witness" tears off the masks which men wear! DOTH NOT EACH ONE OF YOU ON THE SABBATH LOOSE HIS OX OR HIS DONKEY FROM THE STALL, AND LEAD HIM AWAY TO WATERING? See the notes at Matthew 12:10....

15._Doth not every one of you? etc _Such a combination of malice and stupidity might easily have been exposed in many ways, but Christ satisfied himself with this single argument. If it be lawful _on the Sabbath, _to perform the offices of humanity to cattle, it is ridiculous to imagine that the due observance of it will prevent assistance from being granted to the children of God. The words of Christ present a twofold comparison: that of the cattle with the _daughter of Abraham, _and that of the halter by which the _ass _or the _ox _is tied to _its stall _with the chains of Satan, by which he holds men bound to their destruction. “You,” says he, “who are so scrupulous about observing the Sabbath, venture to _loose oxen and asses, and lead them away to watering. _And why may not I be permitted to perform a similar office of kindness to the elect people of God; especially when the necessi...

10-17 Our Lord Jesus attended upon public worship on the sabbaths. Even bodily infirmities, unless very grievous, should not keep us from public worship on sabbath days. This woman came to Christ to be taught, and to get good to her soul, and then he relieved her bodily infirmity. This cure represents the work of Christ's grace upon the soul. And when crooked souls are made straight, they will show it by glorifying God. Christ knew that this ruler had a real enmity to him and to his gospel, and that he did but cloak it with a pretended zeal for the sabbath day; he really would not have them be healed any day; but if Jesus speaks the word, and puts forth his healing power, sinners are set free. This deliverance is often wrought on the Lord's day; and whatever labour tends to put men in the way of receiving the blessing, agrees with the design of that day....

THOU HYPOCRITE! - You condemn “me” for an action, and yet you perform one exactly similar. You condemn “me” for doing to a woman what you do to a beast. To her I have done good on the Sabbath; you provide for your cattle, and yet blame me for working a miracle to relieve a sufferer on that day. STALL - A place where cattle are kept to be fed, and sheltered from the weather....

EXPOSITION LUKE 13:1 _Signs of the times. The Lord continues his solemn warnings. Israel pictured in the parable of the barren fig tree._ LUKE 13:1 THERE WERE PRESENT AT THAT SEASON SOME THAT TOLD HIM OF THE GALILAEANS, WHOSE BLOOD PILATE HAD MINGLED WITH THEIR SACRIFICES; better rendered, _now there were present at that particular time; _namely, when the Master was discoursing of the threatening signs of the times, and urging men to repent and to turn and make their peace with God while there was yet time, for a terrible crisis was impending on that doomed land. Some of those then present, probably Jerusalem Jews, specially told off to watch the great Teacher, struck with his grave foreboding tone, when he spoke of the

THE LORD THEN ANSWERED HIM AND SAID,.... Though he did not direct his speech to him, he knew that he struck at him, and suggested that he was a violator of the sabbath, as well as the people: and therefore in defence of himself, and of what he had done, and to expose the hypocrisy of this man, made answer as follows, THOU HYPOCRITE; the Vulgate Latin, Arabic, and Ethiopic versions read in the plural, "hypocrites"; as do the Complutensian edition, and four ancient copies of Beza's, and the Alexandrian copy; but the Syriac and Persic versions read in the singular, "hypocrite"; as this man was, who covered his malice and envy at Christ, with a show of zeal for the sabbath day; and yet did that upon it, which must be allowed by themselves, and others, to be a much greater violation of the sabbath, than this cure could ever be thought to be: DOTH NOT EACH ONE OF YOU, ON THE SABBATH DAY, LOO...

Luke 13:6. _He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none._ It was a fig tree, a fruit-bearing tree by profession, so it ought to have borne fruit. It was planted; it was not a wild tree, it was planted in a vineyard, in the proper place for fig trees to grow, in good soil; and therefore the owner of it had a right to come and look for fruit on it; but he found none. Have we not here, tonight, some who are planted in the Church of God who ought, by their profession, to be bearing fruit, but they are not? Christ has come, and he has looked for fruit; but he has found none. Luke 13:7. Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none:

CHAPTER 13 __ 1. The Necessity of Repentance. (Luke 13:1 .) 2. The Barren Fig Tree. (Luke 13:6) 3. The Healing of a Daughter of Abraham. (Luke 13:10) 4. Parable of the Mustard Seed. (Luke 13:18) 5. Parable of the Leaven. (Luke 13:20) 6. Solemn Teachings. (Luke 13:22) 7. The Answer to Herod. (Luke 13:31) 8. Lament over Jerusalem. ...

A WOMAN HEALED ON THE SABBATH. (Lk. only; _cf. Luke 6:1_). Loisy is too fanciful in connecting this section with what precedes by suggesting that as the barren tree stands for unrepentant Israel so the healed woman, and those who rejoice with her, represent those Jews who accepted Jesus as Messiah. The phrase spirit of infirmity shows that the case was regarded as one of demoniacal possession, perhaps Lk.'s misconception of Jesus-' reference to Satan in Luke 13:16. There is no hint of exorcism in the story; the woman has a curved spine and Jesus heals her by imposition of hands. With daughter of Abraham, _cf. Luke 19:9_. The official in charge somewhat meanly attacks Jesus through the people, and especially the patient, though the

SUFFERING AND SIN (Luke 13:1-5)...