Luke 14:24

For I say unto you, That none of those men which were bidden shall taste of my supper. FOR I SAY UNTO YOU, THAT NONE OF THOSE MEN WHICH WORE BIDDEN SHALL TASTE OF MY SUPPER. Our Lord here appears to throw off the veil of the parable, and proclaim the Supper His Own, intimating that when transferred and transformed into its final glorious form, and the refusers themselves would give all for another opportunity, He will not allow one of them to taste of it. Remarks: (1) Some of the richest of our Lord's teachings were quite incidental-drawn forth by casual circumstances occurring in His daily course, Thus, having accepted the invitation of this Pharisee to dine on the Sabbath day, the presence of a dropsical person, whom He resolves to cure, gives occasion to some important teaching on the right observance of that holy day. Then, observing the eagerness of the guests to occupy the pl...

15-24 In this parable observe the free grace and mercy of God shining in the gospel of Christ, which will be food and a feast for the soul of a man that knows its own wants and miseries. All found some pretence to put off their attendance. This reproves the Jewish nation for their neglect of the offers of Christ's grace. It shows also the backwardness there is to close with the gospel call. The want of gratitude in those who slight gospel offers, and the contempt put upon the God of heaven thereby, justly provoke him. The apostles were to turn to the Gentiles, when the Jews refused the offer; and with them the church was filled. The provision made for precious souls in the gospel of Christ, has not been made in vain; for if some reject, others will thankfully accept the offer. The very poor and low in the world, shall be as welcome to Christ as the rich and great; and many times the gos...

FOR I SAY UNTO YOU - These may be considered as the words of Jesus, making an application of the parable to the Pharisees before him. NONE OF THOSE MEN - This cannot be understood as meaning that no “Jews” would be saved, but that none of those who had “treated him, in that manner” - none who had so decidedly rejected the offer of the gospel - would be saved. We may here see how dangerous it is “once” to reject the gospel; how dangerous to grieve away the Holy Spirit. How often God forsakes forever the sinner who has been once awakened, and who grieves the Holy Spirit. The invitation is full and free; but when it is rejected, and people turn willfully away from it, God leaves them to their chosen way, and they are drowned in destruction and perdition. How important, then, is it to embrace the gospel “at once;” to accept the gracious invitation, and enter without delay the path that condu...

EXPOSITION LUKE 14:1 _The Pharisee_'_s feast on a sabbath day. The healing of the sick with dropsy._ LUKE 14:1 AND IT CAME TO PASS, AS HE WENT INTO THE HOUSE OF ONE OF THE CHIEF PHARISEES TO EAT BREAD ON THE SABBATH DAY. Still on the same journey; the Lord was approaching gradually nearer Jerusalem. The house into which he entered this sabbath belonged to one who was a leading member of the Pharisee party, probably an influential rabbi, a man of great wealth, or a member of the Sanhedrim "To eat bread on the sabbath day," as a guest, was a usual practice; such entertainments on the sabbath day were very usual; they were often luxurious and costly. The only rule observed was that all the viands provided were cold,, every

FOR I SAY UNTO YOU,.... Most solemnly affirm it, and even swear to it, nothing is more certain, or will be found more true: THAT NONE OF THOSE MEN THAT WERE BIDDEN: the impenitent and unbelieving Jews, the Scribes, and Pharisees, and the greater part of the nation; who first had the Gospel published to them, who are the many that were called, though few were chosen, and therefore came not; nor did, nor SHALL TASTE OF MY SUPPER: nor had they so much as a superficial knowledge of the Gospel, of the truths, blessings, promises, and ordinances of it; being given up to judicial blindness and hardness of heart; and from whom, in a little while, the Gospel was wholly taken; and is not yet afforded to them as a body; nor will till the latter day, when the veil shall be taken away, and they shall turn to the Lord, and all Israel shall be saved; but as for the first disbelievers and rejecters of...

Luke 14:7. _And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms;_ This parable was by far the best part of the entertainment of the day: Luke 14:7. _Saying unto them, When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be hidden of him; and he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room._ For, of course, the next room is full, and the next, and the only vacant seat, when the feast has begun, will probably be in the very lowest room of the house. Luke 14:10. But when thou art bidden, go and sit

CHAPTER 14 _ 1. The Man with the Dropsy Healed on the Sabbath. (Luke 14:1)_ 2. The Wisdom of Humility. (Luke 14:7) 3. Recompensed in Resurrection. (Luke 14:12) 4. The Parable of the Great Supper. (Luke 14:15) 5. Conditions of Discipleship. (Luke 14:25 .) Luke 14:1 Again He heals on the Sabbath. In the house of a ruler, a Pharisee, they were watching Him. He had gone there to eat bread. What condescension! They were His enemies, yet He loved

A SABBATH WITH A PHARISEE. A companion picture to Luke 13:10. When in Luke 6:6 Lk. relates the cure of the man with a withered hand (Mark 3:1; Matthew 12:9) he omits the illustrative argument used by Jesus (Matthew 12:11 f.); he brings it in here in a story peculiar to his gospel. Montefiore justly points out that the animals (Luke 14:5; cf. Luke 13:15) are in danger of perishing, whereas the woman and man w

UNDER THE SCRUTINY OF HOSTILE MEN (Luke 14:1-6)...

NONE. not (Greek. _ou.App-105_) one. MEN. App-123. Not the same word as in verses: Luke 14:2; Luke 14:16; Luke 14:30....