Malachi 1:13

Ye said also, Behold, what a weariness is it! and ye have snuffed at it, saith the LORD of hosts; and ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the LORD. YE SAID ALSO, BEHOLD, WHAT A WEARINESS IS IT! Ye regard God's service as irksome, and therefore try to get it over by presenting the most worthless offerings. Compare Micah 6:3, where God challenges his people to show wherein is the "weariness" or hardship of His service. Also Isaiah 43:22, wherein He shows that it is they who have "wearied" Him, not He who has wearied them. AND YE HAVE SNUFFED AT IT - despised it. IT - the table of the Lord, and the meat on it ...

He pursues the same subject — that the worship of God was despised by them and regarded as almost worthless. We must bear in mind what I have before stated — that the Jews are not reprehended here as though they had openly and avowedly spoken reproachfully of God’s worship; but that this was sufficiently evident from their conduct; for they allowed themselves so much licentiousness, that it was quite manifest that they were trifling with God, inasmuch as they had cast off every fear of him and all reverence towards him. _Ye have said, Behold, labor_. This may apply to the whole people, or to the priests alone. It is commonly explained of the priests — that they complained that they had a hard office, because they were continually in the temple and constantly watched there, and were much occupied in cleaning the vessels. The monks at this day under the Papacy, and the priests, boasting o...

6-14 We may each charge upon ourselves what is here charged upon the priests. Our relation to God, as our Father and Master, strongly obliges us to fear and honour him. But they were so scornful that they derided reproof. Sinners ruin themselves by trying to baffle their convictions. Those who live in careless neglect of holy ordinances, who attend on them without reverence, and go from them under no concern, in effect say, The table of the Lord is contemptible. They despised God's name in what they did. It is evident that these understood not the meaning of the sacrifices, as shadowing forth the unblemished Lamb of God; they grudged the expense, thinking all thrown away which did not turn to their profit. If we worship God ignorantly, and without understanding, we bring the blind for sacrifice; if we do it carelessly, if we are cold, dull, and dead in it, we bring the sick; if we rest...

Verse Malachi 1:13. _YE HAVE SNUFFED AT IT_] A metaphor taken from cattle which do not like their _fodder_. They _blow strongly_ through their nose upon it; and after this neither _they_ nor _any other cattle_ will eat it. _YE BROUGHT_ THAT WHICH WAS _TORN, AND THE LAME, AND THE SICK_] There had never been such abominations in the Divine worship before. What was of no worth in itself, and what could not be used by its owner, was brought to God's altar, and offered for sacrifice! Was not the punishment of these wretches less than their crimes?...

WHAT A WEARINESS! - What an onerous service it is! The service of God is its own reward. If not, it becomes a greater toil, with less reward from this earth, than the things of this earth. Our only choice is between love and weariness. AND YE HAVE SNUFFED - (puffed) at it , i. e., at the altar; as a thing contemptible. “Ye, have brought that which was taken by violence.” In despising any positive law of God, they despised the lawgiver; and so, from contempt of the ceremonial law, they went on to break the moral law. It were indeed a mockery of God, to break a law whereby He bound man to man, and therefrom to seek to appease Himself. Yet in rough times, people, even in Christianity, have made their account with their souls, by giving to the poor a portion of what they had taken from the rich. “God,” it was said to such an one, “rejects the gifts obtained by violence and robbery. He loves...

EXPOSITION VERSE 1:1-2:9 Part I. REPROOF OF THE PRIESTS FOR NEGLECT OF DIVINE SERVICE. MALACHI 1:1 § 1_. Heading and author. _THE BURDEN (Zechariah 9:1; Zechariah 12:1; see note on Nahum 1:1). The word of the Lord is heavy and full of threats, but, as St. Jerome notes, it is also consolatory, because it is not "against" but to Israel. By this name the whole covenanted nation is designated, here, perhaps, wi

YE SAID ALSO, BEHOLD, WHAT A WEARINESS [IS IT]?.... These are either the words of the priests, saying what a wearisome and fatiguing business the temple service was to them, for which they thought they were poorly paid; such as slaying the sacrifices; removing the ashes from the altar; putting the wood in order; kindling the fire, and laying the sacrifice on it: or of the people that brought the sacrifice, who, when they brought a lamb upon their shoulders, and laid it down, said, how weary are we with bringing it, suggesting it was so fat and fleshy; so Kimchi and Abarbinel, to which sense the Targum seems to agree; which paraphrases it, "but if ye say, lo, what we have brought is from our labour;'' and so the Syriac version, "and ye say, this is from our labour"; and the Vulgate Latin version, "and ye say, lo, from labour"; and the Septuagint version, "and ye say, these are from affl...

THE REBUKE OF THE PRIESTS CHAPTER 1:6-2:9 The priests, the religious leaders of the people, are described first in their evil ways, and rebuked. But the rebuke includes the entire people, for it is true, “like priests like people.” The Lord called Israel to be His firstborn son, and therefore, nationally, He is their Father. He is the Lord, and Israel called to be His servant. But they had not honored Him, as a son should honor the father by obedience; they did not fear Him, but despised His Name. This charge brought forth from the side of the priests another brazen statement, the result of their hypocritical self-righteousness. They answered back, demanding proof of the charge by saying, “Wherein have we despised Thy Name?” They seemed to be hardened in their consciences, though they kept up outward appearances. Such, too, is the religious condition in much of Christendom. Another char...

BEHOLD Figure of speech _Asterismos._ App-6 AND. Note the Figure of speech _Polysyndeton_ (App-6). SNUFFED. puffed. "Snuffed" is an archaism for "sniffed". complained by snivelling: i.e. pooh-poohed. IT. My altar. See note on Malachi 1:12. SHOULD. ACCEPT, &c. Reference to Pentateuch (Leviticus 22:20). App-92....

Malachi 1:6 to Malachi 3:6. Rebuke and threatened punishment of the Priests and People Ch. Malachi 1:6-14. Rebuke of the Priests _O priests_ On them first the rebuke justly falls, because they were chiefly responsible for the ungrateful return made by the people to the love of Jehovah. But in them, as its representatives, the whole nation is addressed and reproved....