Malachi 2:15

And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth. AND DID NOT HE MAKE ONE? YET HAD HE THE RESIDUE OF THE SPIRIT. AND WHEREFORE ONE? THAT HE MIGHT SEEK A GODLY SEED. THEREFORE TAKE HEED TO YOUR SPIRIT, AND LET NONE DEAL TREACHEROUSLY AGAINST THE WIFE OF HIS YOUTH. Maurer and Hengstenberg explain the verse thus: The Jews had defended their conduct by the precedent of Abraham, who had taken Hagar, to the injury of Sarah, his lawful wife. To this Malachi says now, 'No one (ever) did so in whom there was a residue of intelligence (discriminating between good and evil): and what did the one (Abraham, to whom you appeal for support) do, seeking a godly seed?' His object (namely, not to gratify passion, but to obtain the seed promi...

There is in this verse some obscurity, and hence it has been that no interpreter has come to the meaning of the Prophet. The Rabbins almost all agree that Abraham is spoken of here. Were we to receive this view a two-fold meaning might be given. It may be an objection, — “Has not one done this?” that is, has not Abraham, who is the one father of the nations, given us an example? for he married many wives: and thus many explain the passage, as though the priests raised an objection and defended the corruption just condemned by the example of Abraham, — “Has not one done this while yet an excellency of spirit was in him?” We indeed know how prone men are to pretend the authority of fathers when they wish to cover their own vices. Others prefer regarding the words as spoken by the Prophet himself, and at the same time say that there is here an anticipation of an objection, and think that an...

10-17 Corrupt practices are the fruit of corrupt principles; and he who is false to his God, will not be true to his fellow mortals. In contempt of the marriage covenant, which God instituted, the Jews put away the wives they had of their own nation, probably to make room for strange wives. They made their lives bitter to them; yet, in the sight of others, they pretend to be tender of them. Consider she is thy wife; thy own; the nearest relation thou hast in the world. The wife is to be looked on, not as a servant, but as a companion to the husband. There is an oath of God between them, which is not to be trifled with. Man and wife should continue to their lives' end, in holy love and peace. Did not God make one, one Eve for one Adam? Yet God could have made another Eve. Wherefore did he make but one woman for one man? It was that the children might be made a seed to serve him. Husbands...

Verse Malachi 2:15. _AND DID NOT HE MAKE ONE?_] ONE of _each kind_, Adam and Eve. _Yet had he the residue of the Spirit_; he could have made millions of pairs, and inspired them all with _living souls_. Then _wherefore one_? He made one pair from whom all the rest might proceed, that he might have a _holy offspring_; that children being a marked property of _one man_ and _one woman_, proper care might be taken that they should be brought up in the discipline of the Lord. Perhaps the _holy_ or _godly seed_, זרע אלהים zera Elohim, a _seed of God_, may refer to the MESSIAH. God would have the _whole_ _human race_ to spring from _one pair_, that Christ, springing from the _same family_, might in his sufferings taste death for every _man_; because he had that nature that was common to the _whole_ human race...

AND DID NOT HE - , God, of whom he had spoken as the witness between man and his wife, “make one,” namely, Adam first, to mark the oneness of marriage and make it a law of nature, appointing “that out of man (created in His own image and similitude), woman should take her beginning, and, knitting them together, did teach that it should never be lawful to put asunder those, whom He by matrimony had made one?” “Between those two, and consequently between all other married, to be born from them, He willed that there should be one indivisible union, for Adam could be married to no other save Eve, since no other had been created by God, nor could Eve turn to any other man than Adam, since there was no other in the world. ‘Infringe not then this sanction of God, and unity of marriage, and degenerate not from your first parents, Adam and Eve.’” “If divorce had been good, Jesus says, God would n...

EXPOSITION MALACHI 2:1 _§ 4. For these derelictions of duty the priests are threatened with punishment._ MALACHI 2:1 THIS COMMANDMENT. The threat or announcement is called a commandment, because God ordains it and imposes its execution on certain instruments. (For the expression, camp. Leviticus 25:21.) The threat is contained in Malachi 2:2, Malachi 2:3. MALACHI 2:2

AND DID NOT HE MAKE ONE?.... That is, did not God make one man, and out of his rib one woman? did he not make man, male and female? did he not make one pair, one couple, only Adam and Eve, whom he joined together in marriage? or rather, did he not make one woman only, and brought her to Adam to be his wife? which shows that his intention and will were, that one man should have but one wife at a time; the contrary to which was the then present practice of the Jews: YET HAD HE THE RESIDUE OF THE SPIRIT; it was not for want of power that he made but one woman of Adam's rib, and breathed into her the breath of life, or infused into her a human soul or spirit; he could have made many women at the same time; and as the Father of spirits, having the residue of them with him, or a power left to make as many as he pleased, he could have imparted spirits unto them, and given Adam more wives than...

SPIRIT Summary of the Old Testament doctrine of the Holy Spirit: (1) The personality and Deity of the Holy Spirit appear from the attributes ascribed to Him, and from His works. (2) He is revealed as sharing the work of creation and therefore omnipotent (Genesis 1:2); (Job 26:13); (Job 33:4); (Psalms 104:30) as omnipresent (Psalms 139:7) as striving with men (Genesis 6:3) as enlightening ...

THE REBUKE OF THE PRIESTS CHAPTER 1:6-2:9 The priests, the religious leaders of the people, are described first in their evil ways, and rebuked. But the rebuke includes the entire people, for it is true, “like priests like people.” The Lord called Israel to be His firstborn son, and therefore, nationally, He is their Father. He is the Lord, and Israel called to be His servant. But they had not honored Him, as a son should honor the father by obedience; they did not fear Him, but despised His Name. This charge brought forth from the side of the priests another brazen statement, the result of their hypocritical self-righteousness. They answered back, demanding proof of the charge by saying, “Wherein have we despised Thy Name?” They seemed to be hardened in their consciences, though they kept up outward appearances. Such, too, is the religious condition in much of Christendom. Another char...

MALACHI 1:6 TO MALACHI 2:16. ISRAEL'S DISREGARD OF THIS LOVE. This section falls into two parts, one dealing with the priesthood (Malachi 1:6 to Malachi 2:9), the other with the people (Malachi 2:10). Yahweh has not received the honour due to a father from a son, or to a master from a servant. The priests (note the sudden application, Malachi 1:6) have brought His service into contempt by offering polluted bread (an archaic expression for sacrificial flesh) upon His altar. They bring