Malachi 3:7

Even from the days of your fathers ye are gone away from mine ordinances, and have not kept them. Return unto me, and I will return unto you, saith the LORD of hosts. But ye said, Wherein shall we return? Reproof for the non-payment of tithes and offerings, which is the cause of their national calamities, and promise of prosperity on their paying them. Verse 7. EVEN FROM THE DAYS OF YOUR FATHERS YE ARE GONE AWAY. Ye live as your fathers did when they brought on themselves the Babylonian captivity, and ye wish to follow in their steps. This shows that nothing but God's unchanging long-suffering had prevented their being long ago "consumed" (Malachi 3:6). RETURN UNTO ME - in penitence. AND I WILL RETURN UNTO YOU - in blessings. BUT YE SAID, WHEREIN SHALL WE RETURN? -...

The Prophet expands more fully what he had referred to — that it was a wonder that the Jews had not perished, because they had never ceased to provoke God against themselves. He then sets this fact before them more clearly, _From the days _(252) _of your fathers_, he says, _ye have turned aside from my statutes_. He increases their condemnation by this circumstance — that they had not lately begun to depart from the right way, but had continued their contumacy for many ages, according to what the apostles, as well as the Prophets in various places, have testified: “Ye uncircumcised in heart, ye have ceased not to resist the Holy Spirit like your fathers.” (Acts 7:51.) “Harden not your hearts as your fathers did; in the righteousness of your fathers walk not.” (Psalms 95:8.) But I will not multiply

7-12 The men of that generation turned away from God, they had not kept his ordinances. God gives them a gracious call. But they said, Wherein shall we return? God notices what returns our hearts make to the calls of his word. It shows great perverseness in sin, when men make afflictions excuses for sin, which are sent to part between them and their sins. Here is an earnest exhortation to reform. God must be served in the first place; and the interest of our souls ought to be preferred before that of our bodies. Let them trust God to provide for their comfort. God has blessings ready for us, but through the weakness of our faith and the narrowness of our desires, we have not room to receive them. He who makes trial will find nothing is lost by honouring the Lord with his substance....

Verse Malachi 3:7. _GONE AWAY FROM MINE ORDINANCES_] Never acting according to their spirit and design. _RETURN UNTO ME_] There is still space to repent. _WHEREIN SHALL WE RETURN?_] Their consciences were _seared_, and they knew not that they were _sinners_....

EVEN FROM THE DAYS OF YOUR FATHERS - Back to those days and from them ye are gone away from My ordinances. “I am not changed from good; ye are not changed from evil. I am unchangeable in holiness; ye are unchangeable in perversity.” RETURN UNTO ME - The beginning of our return is from the preventing grace of God. Jeremiah 31:18; Lamentations 5:21, “turn Thou me, and I shall be turned, for Thou art the Lord my God,” is the voice of the soul to God, preparing for His grace; Psalms 85:4, “turn us, O God of our salvation.” For, not in its own strength, but by His grace can the soul turn to God. “Turn thou to Me and I will return unto you,” is

EXPOSITION MALACHI 3:1 BEHOLD, I WILL SEND (_I send_) MY MESSENGER. God answers that he is coming to show himself the God of judgment and justice. Are they ready to meet him and to bear his sentence? Who this "messenger" is is disputed. That no angel or heavenly visitant is meant is clear from historical considerations, as no such event took place immediately before the Lord came to his temple. Nor can Malachi himself be intended, as his message was delivered nearly four, hundred years before Messiah came. The announcement is doubtless founded upon Isaiah 40:3, and refers to the same person as the older prophet mentions, who is generally allowed to be John the Baptist, the herald of Christ's advent ...

EVEN FROM THE DAYS OF YOUR FATHERS YE ARE GONE AWAY FROM MINE ORDINANCES,.... Here begins an enumeration of the sins of the Jews, which were the cause of their ruin; and here is first a general charge of apostasy from the statutes and ordinances of the law, which they made void by the traditions of the fathers; and therefore this word is used as referring to this evil, as well as to express their early, long, and continued departure from the ways of God; which as it was an aggravation of their sin, that they should have so long ago forsook the ordinances of God, AND HAVE NOT KEPT [THEM], but transgressed them by observing the traditions of men, Matthew 15:3 so it is an instance of the patience and forbearance of God, that they were not as yet consumed; and of his grace and goodness, that he should address them as follows: Return unto me, and I will return u

Malachi 3:1. _Behold, I will send my messenger, and he shall prepare the way before me:_ The name Malachi means «my messenger.» The reference here is, of course, to John the Baptist, who was to prepare the way of the Lord. Malachi 3:1. _And the lord, whom ye seek, shall suddenly come to his temple,_ Now, the temple at Jerusalem is utterly destroyed, so how can the Jews still think the Lord, whom they profess to seek, will suddenly come to his temple? He must have come there already, so we know he did, for there is not one stone of the temple left standing upon another: «The Lord, whom ye seek, shall suddenly come to his temple,» Malachi 3:1. Even the messenger of the covenant,

REBUKE FOR DEFRAUDING THE LORD CHAPTER 3:7-15 Another rebuke is administered. They were alway a stiff-necked people, never obedient to His ordinances. His gracious call to return unto Him, and the promise that He will return unto them is answered by “Wherein shall we return?” They had robbed God of what was His right. The tithes and offerings which He demanded in the law covenant had been withheld. On account of it the blessing was lacking and curse was upon the nation. Then follows a command to bring all the tithes into the storehouse, the challenge to prove Him, the assurance of abundant blessing. It is strange that even those who have a good knowledge of truth, the dispensations and the heavenly position of a Christian, should fall back upon this verse and claim that it is binding and should be practiced among believers. For a system like Seventh Day Adventism, a system which has per...

TITHES AND THE DIVINE BLESSING. The people cannot hope to win God's favour so long as they Withhold God's dues. When the tithes (Deuteronomy 12:17 f; Deuteronomy 14:22 *, Numbers 18:21 *, Leviticus 27:30 *; see p. 99 Malachi presupposes the stricter legislation of P as represented in the two latter passages) are paid in full to the Temple treasury, the curse of locusts (the DEVOURER, MALACHI 3:11) and drought shall be removed, and showers of blessing shall make the land fruitful. The word used for OFFERINGS ...