Mark 12:2

And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country. For the exposition, see the notes at Matthew 21:33. The time of this section appears to be still the third day of Christ's last week-Tuesday. Matthew introduces the subject by saying (), "Then went the Pharisees and took counsel how they might entangle Him in His talk....

1-12 Christ showed in parables, that he would lay aside the Jewish church. It is sad to think what base usage God's faithful ministers have met with in all ages, from those who have enjoyed the privileges of the church, but have not brought forth fruit answerable. God at length sent his Son, his Well-beloved; and it might be expected that he whom their Master loved, they also should respect and love; but instead of honouring him because he was the Son and Heir, they therefore hated him. But the exaltation of Christ was the Lord's doing; and it is his doing to exalt him in our hearts, and to set up his throne there; and if this be done, it cannot but be marvellous in our eyes. The Scriptures, and faithful preachers, and the coming of Christ in the flesh, call on us to render due praise to God in our lives. Let sinners beware of a proud, carnal spirit; if they revile or despise the preache...

See this parable explained in the notes at Matthew 21:33. See this parable explained in the notes at Matthew 21:33....

EXPOSITION MARK 12:1 AND HE BEGAN TO SPEAK UNTO THEM IN PARABLES. This particular parable which follows was specially directed against the scribes and Pharisees; but it was uttered in the presence of a multitude of the people. "He _began _to speak … in parables." He had not used this form of instruction till now in Jerusalem. A MAN PLANTED A VINEYARD. The imagery of the parable would be familiar to them from Isaiah (Isaiah 5:1). But Palestine was eminently a land of "vineyards," as well as of "oil olives." The man who planted the vineyard is no other than God himself. "Thou hast brought a vine" out of Egypt; thou hast cast out the heathen, and planted it." The imagery is specially appropriate. No property was considered to yield so rich a r

AND AT THE SEASON HE SENT UNTO THE HUSBANDMAN A SERVANT,.... The Evangelist Matthew says, "when the time of the fruit drew near", Matthew 21:34; and so the Persic version here reads. The Syriac and Ethiopic versions read, "in its own time", or "season", which was the fourth year from the planting of it; and then it was holy to the Lord; and might not be eaten until the fifth year, Leviticus 19:23. According to the Jewish canons l, a vineyard of the fourth year was marked with clods of earth, to show it was not to be eaten of; and the fruit of it was brought up to Jerusalem, from every place that was but a day's journey from thence, there to be eaten, or redeemed. Nor by the "servant" are intended the prophets of the Old Testament, who were sent to the Jews to call upon them to bring forth fruits of r

SENT TO (Mark 12:2); The prophets and John the Baptist....

CHAPTER 12 _ 1. The Parable of the Vineyard. (Mark 12:1 .Matthew 21:33; Luke 20:9)_ 2. The Question concerning the Tribute Money. (Mark 12:13. Matthew 22:15; Luke 20:20) 3. The Sadducees Questioning concerning Resurrection. (Mark 12:18. Matthew 22:23;...

THE PARABLE OF THE VINEYARD. The genuineness of this parable is disputed (1) because it is allegorical in character; (2) because it reflects a later situation and assumes Christ's death; (3) because it embodies an open claim to Messiahship which is in consistent with the prudent and guarded answers of Jesus to questions about authority. That this parable, unlike most others, is an allegory, does not render it suspect as an utterance of Jesus (Mark 4:1 *). That such a parable is out of place before the death of Christ involves the dubious assumption that Jesus could not have viewed His death as marking the end of God's mercy to Israel. While the Messianic claim is more boldly asserted here than elsewhere, yet throughout this section of the gospel, there is less reticence about the Messiahship, and the moral of the parable is not explicitly drawn which does harmonise with the prudence of t...

Jesus began to speak to them in parables. A man planted a vineyard. He put a hedge round about it, and dug a wine vat, and built a tower. He let it out to cultivators and went abroad. At the right time he sent a servant to the cultivators that he might receive from the cultivators his share of the fruits of the vineyard. They took him and beat him and sent him away empty-handed. Again he sent another servant to them. They wounded him in the head, and treated him shamefully. He sent yet another. They killed him. So they treated many others, beating some and killing others. He had still one person left to send, his beloved son. Last of all he sent him to them. "They will respect my son," he said. But these cultivators said to each other, "This is the heir. Come, let us kill him, and the inheritance will be ours." So they took him and killed him and threw him out of the vineyard. What, then...

AT THE SEASON. The fourth year after planting it; no profit till then. See Leviticus 19:23; Leviticus 19:24. TO. Greek. _pros._ App-104. SERVANT. bond-servant. FROM. Greek. _para._ App-104. Not the same word as in verses: Mark 12:25; Mark 12:34. OF. from. Greek. _apo._ App-104. Same word as in Mark 12:38. not the same as in Mark 12:44. This shows that part of, or the whole rent was to be paid in kind. See note