Mark 2:28

And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn. For the exposition, see the notes at Matthew 12:1....

23-28 The sabbath is a sacred and Divine institution; a privilege and benefit, not a task and drudgery. God never designed it to be a burden to us, therefore we must not make it so to ourselves. The sabbath was instituted for the good of mankind, as living in society, having many wants and troubles, preparing for a state of happiness or misery. Man was not made for the sabbath, as if his keeping it could be of service to God, nor was he commanded to keep it outward observances to his real hurt. Every observance respecting it, is to be interpreted by the rule of mercy....

Verse Mark 2:28. _THE SON OF MAN IS LORD_] See on Matthew 12:7. Some have understood this as applying to _men in general_, and not to Christ. _The Son of man_, any man _is Lord of the Sabbath_; i.e. it was made for him, for his ease, comfort, and use, and to these purposes he is to apply it. But this is a very _harsh_, and at the same time a very _lax_, mode of interpretation; for it seems to say that a man may make what use _he pleases_ of the Sabbath; and, were this true, the moral obligation of the Sabbath would soon be annihilated. GOD ordained the Sabbath not only to be a type of that _rest_ which remains for the people of God, but to be also a mean of promoting the welfare of men in general. The ordinances of religion should be

See Matthew 12:1. THE CORNFIELDS - The fields sown with wheat or barley. The word “corn,” in the Bible, refers only to grain of that kind, and never to “maize” or “Indian corn.” TO PLUCK THE EARS OF CORN - They were hungry, Matthew 12:1. They therefore gathered the wheat or barley as they walked and rubbed it in their hands to shell it, and thus to satisfy their appetite. Though our Lord was with them, and though he had all things at his control, yet he suffered them to resort to this method of supplying their wants. When Jesus, thus “with” his disciples, suffered them to be “poor,” we may learn that poverty is not disgraceful; that God often suffers it for the good of his people; and that he will

EXPOSITION MARK 2:1 The first sentence of this verse is better rendered thus: AND WHEN HE ENTERED again (εἰσελθῶν πάλιν) INTO CAPERNAUM AFTER SOME DAYS; literally, after days (δι ̓ ἡμερῶν). It is probable that a considerable interval had taken place since the events recorded in the former chapter. IT WAS NOISED THAT HE WAS IN THE HOUSE (ὅτι εἰς οἶκόν ἐστὶ); or, if the ὅτι be regarded as recitative, it was noised, _He is in the house_,_ at home_,_ _in his usual place of residence at Capernaum. MARK 2:2 MANY WERE GATHERED TOGETHER, so that there was no longer room for

THEREFORE THE SON OF MAN IS LORD ALSO OF THE SABBATH. Meaning himself, who had a power not only to dispense with it, but to abrogate it as he did, with the rest of the rituals of the ceremonial law; Matthew 12:8. So that it did not become them to find fault with what his disciples did, with his leave and approbation....

Mark 2:1. _And again he entered into Capernaum, after some days; and it was noised that he was in the house. And straightaway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them._ It is a very singular feat that, although man, in his natural state of heart, is opposed to the gospel, yet he is drawn to hear it. Even though he abhors it, yet oftentimes he cannot help listening to it. Wherever Jesus Christ is, whether he is present in person, or in the preaching of the Word, it will be certain to be noised abroad, and multitudes will come to hear. The grandest attraction either in or out of heaven, is still the Saviour, the Lord Jesus Christ. Mark 2:3. And they come unto him, bringing one sick of the pals

CHAPTER 2 _ 1. The Servant again in Capernaum. The healing of the Paralytic. (Mark 2:1 .Matthew 9:1; Luke 5:17 .)_ 2. Levi called. With the Publicans and Sinners. (Mark 2:13. Matthew 9:9; Luke 5:27 .) 3. The Question concerning Fasting. (Mark 2:18 .Matthew 9:14;...

SABBATH OBSERVANCE. This incident occurs in the summer: the only clear reference to a season of the year in the gospel. The disciples offend by reaping on the Sabbath. The evangelist brings together two answers. The first admits the validity of the Law and pleads historic exceptions. The second lays down a general principle by which the Law is to be interpreted. The aim of the Law must be considered. On Mark 2:27 Sabatier comments: A saying, wonderful alike in its depth and its simplicity, which denies not only the Pharisaic idea of the Sabbath but also the scholastic idea of the Church and the absolutist notion of the State. MARK 2:26. The reference to Abiathar is a mistake, probably due to the evangelist, possibly to a glossator. But the act of David is described with some traditional embellishments. Davi

A FAITH THAT WOULD NOT BE DENIED (Mark 2:1-6)...