Mark 6:10

And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits; For the exposition, see the notes at ; Matthew 10:5....

7-13 Though the apostles were conscious to themselves of great weakness, and expected no wordly advantage, yet, in obedience to their Master, and in dependence upon his strength, they went out. They did not amuse people with curious matters, but told them they must repent of their sins, and turn to God. The servants of Christ may hope to turn many from darkness unto God, and to heal souls by the power of the Holy Ghost....

See these verses fully explained in the notes at Matthew 10:9. In Matthew 10:5 they were commanded not to go among the Gentiles or Samaritans. Mark omits that direction, perhaps, because he was writing for the “Gentiles,” and the direction might create unnecessary difficulty or offence. Perhaps he omits it also because the command was given for a temporary purpose, and was not in force at the time of his writing....

EXPOSITION MARK 6:1 Our Lord now left the neighbourhood of Capernaum, and came INTO HIS OWN COUNTRY, the district of Nazareth, where he had been, not born indeed, but brought up, and where his kinsfolk after the flesh still lived. Nazareth would be about a day's journey from Capernaum. This was not the first public exercise of his ministry at Nazareth. Of that and its results St. Luke gives us the account (Luke 4:16). It would seem reasonable to suppose that, after the fame which he had now acquired, he should again visit the place where he had been brought up. His sisters were still living there. St. Mark here again uses the historical present ἔρχεται, "he cometh," for which there is better authority than for ἧλθεν_. _HIS

AND HE SAID UNTO THEM,.... He continued giving orders and directions to them, saying, IN WHAT PLACE SOEVER YOU ENTER INTO AN HOUSE, THERE ABIDE TILL YE DEPART FROM THAT PLACE: that is, in whatsoever city or town they should come to, the first house they went into, they should continue in, during their stay in that city or town, and not shift from house to house; Matthew 10:11....

CHAPTER 6 _ 1. The Servant rejected in Nazareth. (Mark 6:1. Matthew 13:54; Luke 4:16)_ 2. The Servant sends forth the Twelve. (Mark 6:7 .Matthew 10:5; Luke 9:1) 3. King Herod troubled. (Mark 6:14. Matthew 14:1; Luke 9:7)...

THE MISSIONARY ACTIVITY OF THE TWELVE. Wellhausen is sceptical as to the historic worth of this paragraph, as also of the section on the appointment of the Twelve. But Mk.'s view, that the disciples were not sent out to evangelize until they had been with Jesus some time (_cf. Mark 3:14_), is probable, as is also his view that their evangelistic activities ended when Jesus Himself withdrew from Galilee. He is clearly convinced that this missionary work of the Twelve was a real event which influenced the course of the history. Apparently it drew Herod's attention to Jesus (Mark 6:14), and the return of the Twelve initiates a new development in the life of Jesus, viz. His wish for retirement (Mark 6:30 points back to...

WITHOUT HONOR IN HIS OWN COUNTRY (Mark 6:1-6)...

IN WHAT PLACE SOEVER. Wherever. FROM THAT PLACE. thence....

_there abide_ "When a stranger arrives in a village or an encampment, the neighbours, one after another, must invite him to eat with them. There is a strict etiquette about it, involving much ostentation and hypocrisy: and a failure in the due observance of this system of hospitality is violently resented, and often leads to alienation and feuds among neighbours. It also consumes much time, causes unusual distraction of mind, leads to levity, and everyway counteracts the success of a spiritual mission. The Evangelists … were sent, not to be honoured and feasted, but to call men to repentance, prepare the way of the Lord, and proclaim that the kingdom of heaven was at hand. They were, therefore, first to seek a becoming habitation to lodge in, and there abide until their work in that city was accomplished." _The Land and the Book_, p. 347....