Matthew 11:26

Even so, Father: for so it seemed good in thy sight. EVEN SO, FATHER; FOR SO IT SEEMED GOOD, [ eudokia (G2107)] - the emphatic and chosen term for expressing any object of divine complacency; whether Christ Himself (see the note at Matthew 3:17) or God's gracious eternal arrangements (see the note at Philippians 2:13) -- IN THY SIGHT. This is just a sublime echo of the foregoing words; as if Jesus, when He uttered them, had paused to reflect on it, and as if the glory of it-not so much in the light of its own reasonableness as of God's absolute will that so it should be-had filled His soul....

26._Undoubtedly, O Father _This expression removes every pretense for that licentiousness of inquiry, to which we are continually excited. There is nothing which we yield to God with greater difficulty, than that his will shall be regarded by us as the highest reason and justice. (63) He frequently repeats, that his _judgments are a deep abyss, _(Psalms 36:6;) but we plunge with headlong violence into that depth, (64) and if there is any thing that does not please us, we gnash our teeth, or murmur against him, and many even break out into open blasphemies. On the contrary, our Lord lays down to us this rule, that whatever God has determined must be regarded by us as right. (65) This is sober wisdom, to acquiesce in the good pleasure of God as alone equal to a thousand argument

25-30 It becomes children to be grateful. When we come to God as a Father, we must remember that he is Lord of heaven and earth, which obliges us to come to him with reverence as to the sovereign Lord of all; yet with confidence, as one able to defend us from evil, and to supply us with all good. Our blessed Lord added a remarkable declaration, that the Father had delivered into his hands all power, authority, and judgment. We are indebted to Christ for all the revelation we have of God the Father's will and love, ever since Adam sinned. Our Saviour has invited all that labour and are heavy-laden, to come unto him. In some senses all men are so. Worldly men burden themselves with fruitless cares for wealth and honours; the gay and the sensual labour in pursuit of pleasures; the slave of Satan and his own lusts, is the merest drudge on earth. Those who labour to establish their own right...

Verse Matthew 11:26. _EVEN SO, FATHER_] ναι ο πατηρ. An emphatical ratification of the preceding address. It was right that the heavenly wisdom, despised, rejected, and persecuted by the scribes and Pharisees, should be offered to the simple people, and afterwards to the foolish people, the Gentiles, who are the children of wisdom, and justify God in his ways, by bringing forth that fruit of the Gospel of which the Pharisees refused to receive even the _seed_....

FROM THE WISE AND PRUDENT - That is, from those who “thought” themselves wise - “wise” according to the world’s estimation of wisdom, 1 Corinthians 1:26. HAST REVEALED THEM UNTO BABES - To the poor, the ignorant, and the obscure; the teachable, the simple, the humble. By the wise and prudent here he had reference probably to the proud and haughty scribes and Pharisees in Capernaum. They rejected his gospel, but it was the pleasure of God to reveal it to obscure and more humble people. The reason given, the only satisfactory reason, is, that it so seemed good in the sight of God. In this the Saviour acquiesced, saying, “Even so, Father;” and in the dealings of God it is proper that all should acquiesce. “Such is the will of God” is often the only explanation which can be offered in regard to the various ev

EXPOSITION MATTHEW 11:1 Matthew only. AND IT CAME TO PASS, WHEN JESUS HAD MADE AN END. The same formula recurs in Matthew 7:28; Matthew 13:53; Matthew 19:1; Matthew 26:1. In all five cases it marks the end of important speeches. (1) The sermon on the mount (Mt 5-7:27); (2) the charge to the disciples (Matthew 10:5); (3) the parables ...

EVEN SO, FATHER, FOR SO IT SEEMED GOOD IN THY SIGHT. Or, "so is the good will", or "pleasure before thee": thus, רצון מלפניך יהי, "let it be the good will before thee", or "in thy sight, O Lord", is a phrase often to be met with in the Jews' forms of prayer x. Here the word designs the sovereign counsel and purpose of God, to which, and to which only, our Lord refers the different dispensations of God towards the sons of men: this is a reason which ought to satisfy everyone, and is better than ten thousand others that can be thought of, or devised by men. This difference among men, with respect to the Gospel revelation, cannot be owing to natural sagacity, prudence, and penetration; for these things are with those from whom it is hid; nor to any worthiness in those to whom it is revealed; for they are the poor, the base, the foolish things of this world, and even things that are not; no...

Matthew 11:1. _And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities._ Whatever he commanded, he himself did. He was always the example as well as the legislator of his people. How well it will be for us who are called upon to teach others, if we can teach them as much by what we do as by what we say! «When Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.» Matthew 11:2. _Now when John had heard in the prison the works of Christ, he sent two of his disciples. And said unto him, Art thou he that should come, or do we look for another?_ Poor John! His spirit was brave enough amid the wilds when he was by the riversi

8. THE FORERUNNER IN PRISON. THE KINGDOM PREACHING REJECTED. CHAPTER 11 _ 1. John Imprisoned Sends his Disciples. (Matthew 11:1 .) 2. The King's Testimony Concerning John. (Matthew 11:7 .) 3. The King Announces Judgment. (Matthew 11:20 .) 4. The Greater Invitation. (Matthew 11:25 .)_ The first verse of this chapter belongs to the sending forth of the twelve, and should be put to the previous chapter. “And it came to pass when Jesus had finished commanding His twelve disciples, He departed thence to teach and preach in their cities.” He took the work upon Himself once more, and with the disciples He had

JESUS AND HIS MISSION. Matthew 11:25 treats of the relation between the Father and the Son (Luke 10:21 f.), Matthew 11:28 of the yoke of Jesus (Mt. only). No stress can be laid on at that time, though these things might mean the significance of the wonders which Chorazin and the other towns had not perceived, or (excluding Matthew 11:20) the methods of the Divine wisdom. Lk. makes the words refer to the theme of the preaching of the Seventy, and we may well place them after Mark 6:31. They mark that period in the ministry when the refusal of th